John 4:10 Cross References - JMNT

¹⁰ Jesus considered and decidedly said to her, "If you had seen, so as to be aware of and now perceive God’s gift, and Who is the One presently saying to you, ' [Please] give [some] to me, to drink,' you would ask (or: make request of) Him, and He would give living water to you."

⁸ "I am now saying to you folks, [that] although he will not, after getting up, proceed in giving [something] to him because of the [situation of] him being his friend, [yet] because of the fact of his bold and shameless persistence (or: chutzpah), upon getting up he will proceed giving to him as much as he is presently needing. ⁹ "And so I, Myself, continue saying to you folks, Be continuously asking – and it will continue being given to you. Be constantly seeking and trying to find – and you folks will be constantly finding. Repeatedly knock (or: Keep on knocking) and it will repeatedly be (or: proceed in being) opened up to (or: for; in; among) you people. ¹⁰ "You see, everyone continuously asking is continuously receiving; and the person constantly seeking is constantly finding; and to (or: for; in) the person repeatedly and continually knocking it will repeatedly be (or: proceed in being) opened up.

¹³ "If then, you folks, continuously subsisting being inherently worthless, malicious and evil, have seen and thus know to be habitually giving good (virtuous) gifts to your children, to how much greater an extent will the Father – the One from out of heaven (or: from [the] atmosphere) – be continuously giving a set-apart Breath-effect (or: [the] Holy Spirit; or: a separated attitude; consecrated life-force) to the people habitually asking Him!"

¹³ "But the tax collector (or: tribute contractor), standing far off (= remaining at a distance, in the background), continued unwilling even to lift up his eyes to heaven (or: unto the atmosphere or sky) – and in contrast kept on beating (striking) his chest, repeatedly saying, 'O God, at your mercy seat let me, the failure (the one who has deviated and missed the goal; the sinner), be sheltered and cleansed!' ¹⁴ "I am now saying to you folks, this man walked down into his home being one having been rightwised (turned in the right direction and placed in right relationship within the Way pointed out), rather than that one, because everyone [who is] constantly lifting himself up (exalting himself) will be brought low and humbled. Yet the person habitually humbling himself and placing himself in a low position will be lifted up and exalted."

⁴² And then (D adds: turning to the Lord) he went on to say, "Jesus... remember me (other MSS add: O Lord,) whenever you may come into Your kingdom (other MSS: within Your reign; [D reads: in the day of Your coming])." ⁴³ And so Jesus said to him, "Truly it is so (or: Count on it!)... I am now saying to you (D adds: Be of good cheer and take courage)... Today (This very day) you will proceed being (continue existing) with Me within the midst of Paradise (= in the Garden [note: used in the LXX for the Garden of Eden])!"

¹⁶ "For thus God loves the world (the universe; the ordered arrangement; the organized system [of life and society]; or: = all mankind), so that He gives His uniquely-born [with other MSS: the only-begotten] Son, (or, reading wste as an adverb: You see, in this manner God loves the sum total of created beings as being the Son: He gives the Only-begotten One; or: reading wV te: For you see, [it is] in this way [that] God loves the aggregate of humanity – even as it were His Son: He gives the uniquely-born One), to the end that all (or: everyone) – the one habitually believing, putting confidence and trusting into Him – would not lose or destroy himself, or cause himself to fall into ruin, but rather can continuously have (or: would habitually possess and hold) eonian life (age-durative life with qualities derived from the Age [of the Messiah]; living existence of and for the ages). [note 1): I have here given the “fact” sense of the aorist tense of the verbs “love” and “give” rather than the simple past tense. The statement by Jesus is a “timeless” fact of God; it signifies that the object of His love and His gift (that object being the cosmos, the universe, the world of men and created beings) is in view as a whole, and both the love and the gift are presented as fact, as one complete whole (punctiliar) which exists apart from any sense of time (i.e., coming from the realm or sphere of the “eternal,” or, “the Being of God;” note 2): Paul Tillich defines "love" (agape): the whole being's drive and movement toward reunion with another, to overcome existential separation; an ecstatic manifestation of the Spiritual Presence; acceptance of the object of love without restriction, in spite of the estranged, profanized and demonized state of the object; – Systematic Theology III, pp 134-138]

¹⁴ "Yet whoever may (or: would) drink from out of the water which I, Myself, will be continuously giving to him will not repeatedly become thirsty, on into the age, but further, the water which I shall constantly give to (or: in) him will progressively come to be (or: repeatedly become; continuously birth itself) within him a spring (or: fountain) of water, constantly bubbling up (continuously springing and leaping up) into a life having the source, character and qualities of the Age (life of and for the ages; eonian life; = the life of the Messianic age)."

²⁵ The woman then says to Him, "I [other MSS: we] have perceived (or: seen) and hence know that a Messiah repeatedly comes (or: an anointed leader periodically comes; Messiah is presently coming) – the One commonly called (or: interpreted or translated) 'Christ.' Whenever that one comes, he will bring back a report (or: fully announce again a message; or: = explain) to us about all humanity (or: all things; or: [the] whole [matter])." ²⁶ Jesus then says to her, "I – the One presently speaking to you – I am [the One]."

³⁵ Jesus said to them, "I, Myself, am (or: exist being) the Bread of ‘the Life’ (or: the bread which is life, and which gives life). The person progressively coming toward (or: to; or: face to face with) Me may by no means at any point hunger (or: would under no circumstances be hungry), and the one constantly trusting (or: habitually believing) into Me will by no means continue thirsting (under no circumstances be repeatedly thirsty) at any time.

⁵¹ "I Myself am (or: continuously exist being) the continuously living Bread – the One stepping down (or: descending) from out of the midst of the atmosphere (or: heaven). If anyone should eat from out of this Bread, he will continue living on into the Age. Now the Bread, also, which I Myself will continue giving over (or: for the sake of) the life of the world (the ordered system; or: = ‘the totality of human social existence’ – Walter Wink; the aggregate of humanity) is (or: continuously exists being) My flesh!"

³⁷ Now within the last day – the great one – of the feast (or: festival), Jesus, after having taken a stand, stood and then suddenly cries out, saying, "If ever anyone may continue being thirsty, let Him be habitually coming toward (or: to; face to face with) Me and let him be constantly (habitually; repeatedly) drinking! [cf Isa. 12:3; 55:1] ³⁸ "The person continuously trusting and progressively believing into Me, just as the Scripture says, 'Rivers (or: Floods; Torrents) of living water will continuously flow (or: gush; flood) from out of the midst of his cavity (his innermost being or part; the hollow of his belly; [used of the womb]).'" [cf Isa. 58:11; Ezk. 47:1; Joel 3:18; Zech. 13:1; 14:8] ³⁹ Now this He said about (or: with regard to) the Breath-effect (or: Spirit; Attitude; [other MSS: Holy, or set-apart Spirit; Sacred Wind]) of which (of Whom as a source; [other MSS simple read: which]) they – those trusting and believing into Him – were about to be continuously and progressively receiving. You see, the Holy Spirit (set-apart Breath-effect; Sacred Wind and Attitude) was not yet being One having been given [note: reading with B; with p66c, p75, Aleph, and others: for you see, there was not yet Spirit in existence; D* and three others: for there was not yet a Holy Spirit upon them; Textus Receptus: You see, [the] Holy Spirit was not yet being or existing], because Jesus was not yet glorified (made full of glory or endowed with glory; made to be a manifestation which calls forth praise).

³⁵ Jesus heard that they threw him outside, and so upon finding him, said to him, "Are you yourself now trusting and believing into the Son of man (or: = the son of Adam; = the Human Being; or: = the eschatological messianic figure [A, L and others read: Son of God])?" ³⁶ And in considered response, that one says, "And who is he, sir (or: my lord; master), so that I can believe (or, as a future: to the end that I will believe and trust) into him?" ³⁷ Jesus said to him, "You have both seen Him, and the One presently talking (speaking) with you, that One is He." ³⁸ Then he began affirming, "I am now believing, Lord (or: Lord, I trust)!" And he bowed down to the ground (did obeisance), kissing toward Him, and gave worship to Him.

³ "and they will do (or: perform) these things because they do not personally (intimately or experientially) know or recognize the Father, nor even Me.

³ "Now THIS is (or: exists being) eonian life (living existence of and for the ages; life pertaining to the Age [of Messiah]): namely, that they may progressively come to intimately and experientially know You, the only true and real (genuine) God – and Jesus Christ, Whom You send forth as an Emissary (or: as well as Jesus [as the] Anointed One, whom You sent off as a Representative).

¹¹ So then the Lord [said] to him, "At once get up and go on your way upon the alley (or: narrow street) being normally called 'Straight,' and look for (seek; try to find) within [the] house of Judah (or: Judas) a person from Tarsus named Saul, for you see, look and consider! – he is presently thinking with a view toward having goodness, ease and well-being (or: continuously praying),

³² Surely (or: Actually; In fact; Certainly), He Who at one point did not spare (or: spares not) His own Son, but further, over [the situation] of us all (or: on behalf of all of us), He at one point handed Him over (or: gives Him up [into the hands of another]), how will He not also, in grace and joyous favor, freely be constantly and progressively giving all things (or: The Whole) to us, together with Him?

³⁰ Now you folks are, and continuously exist being, forth from out of the midst of Him – within and in union with Christ Jesus, Who came to be (or: is birthed) wisdom in us (or: to us; for us) from God; likewise, both fairness and equity ([covenantal] relationship in the Way pointed out; rightwisedness – being turned in the right direction – and justice) and the essence of being set-apart to be different – even release by payment of a ransom (or: redemption) –

⁴ and they all drank the same spiritual drink, for they kept on drinking from out of a spiritual bedrock (or: cliff rock; rock mass) – one continually following along behind (or: progressively accompanying [them]). Now the bedrock (or: cliff rock) was the Christ (or: the rock mass was existing being the Anointing).

¹⁵ grace and joyous favor, in and by God, [superimposed] upon His free gift – which is a wonder beyond description (or: added to His indescribable gratuity)!

⁸ For you see, by (or: to; in; for; with) the grace and joyous favor you are (you continuously exist being) folks having been delivered (rescued; kept safe; saved; made whole; restored to your original state and condition) so as to now be enjoying salvation through [some MSS add: the] faith (or: trust; confidence), and this not forth from out of you folks, [it is] the gift of and from God (or: the gift which is God; or: the gift whose source is God),

²⁰ yet we have seen and thus know that God's Son has arrived and is continuously here, and He has given thorough understanding (comprehension; faculty of thought; intelligence; intellectual capacity; input throughout the mind) to the end that we would constantly know [other MSS: so that we do constantly know] by experience the True One (or: the true, the real and the genuine), and we constantly exist within and in union with the True One (or: in the real [situation]; in the midst of Reality): within His Son, Jesus Christ. This One is the True (Real; Genuine) God, and Life pertaining to and having the qualities of the Age (or: life having its source in the Age [of Messiah]; eonian life; Life of, for and on through, the ages).

¹⁷ Because your are habitually saying, "I am rich and have acquired wealth and continuously have need of nothing, " and you have not seen to know (or: are not aware) that you continue being wretched (or: miserable; in hardship) and pitiful and poor and blind and naked, ¹⁸ I continue advising you [singular] to buy from Me gold having been refined (set ablaze) forth from out of fire, to the end that you may become rich; and white garments, to the end that you may clothe yourself and the shame (disgrace) of your nakedness may not be manifested (brought to light; caused to appear); and eye-salve to anoint (rub in) your eyes, to the end that you may be continuously observing (or: progressively seeing).'

¹⁷ "because (or: seeing that) the little Lamb – the One back up amidst the throne (or: the One again in the midst of the throne) – will continue shepherding [other MSS: is continuously shepherding] them, and will continue guiding [others: is continuously guiding] them upon springs of waters of life [other MSS: living springs of water]. And God will continue anointing (or: wiping and smearing) every tear shed from out of their eyes." [Isa. 49:10; Jer. 2:13; Ezk. 34:23; Ps. 23:1-2; Isa. 25:18]

⁶ Then He said to me, "They have come into being (been born; come to be) and stand accomplished (are produced) [Concordant Gr. Text reads, with Sinaiticus: I have become (been born)!; Griesbach reads gegone: It has been done; Rotherham simply says: Accomplished; Barclay, Young, Beck, NASB, NKJV, Amplified all read w/Griesbach; Weymouth, Williams, Wuest, Robertson & Vincent read w/the Nestle-Aland & Metzger Text, gegonan (3rd. per. pl.)]! I am the Alpha and the Omega: The Beginning (Origin; Source; Headship; First Principle) and The End (The Goal; Consummation; The Finished Product; The Destiny; The Purpose). "To him who is continuously thirsty, I will continue giving from out of the spring (or: fountain) of the Water of the Life, as an undeserved (free) gift (or: I will freely continue giving...).

¹ And he showed (points out to) me a river of "water of life" (or: Life's water; or: water which is Life), bright (resplendent, glistening, clear, sparkling) as crystal (clear ice), continuously flowing (issuing) forth from out of God's – even the little Lamb's – throne! ² Within the midst of her broad place (plaza; square; street), and on each side of the river, [is] a tree (a wood; timber; a log; same word used in Gen. 2:9, LXX; figure for “the cross” in the NT) of life periodically producing twelve fruits, continually yielding (or: giving away) according to each month, and the leaves of the tree (wood; timber) [are given] for (or: into) service (nurture, care; healing or medical service; a body of household attendants) of the multitudes (nations; Gentiles; non-Jews; ethnic groups).

¹⁷ "And now the Spirit (Breath-effect) and the Bride are continuously saying, 'Be repeatedly and/or progressively coming!' Then let the one continuing to listen and hear say, 'Be continuously coming!' And so let the person constantly thirsting continuously come; let the one habitually willing (or: intending; desiring) at once take (or: receive with the hand) Water of Life freely (or: as a free gift)."