2 Corinthians 13:1 Cross References - JMNT
16 "Yet should he not listen [to you], take still one or two [others] along with you, so that 'upon [the] mouth of two or three witnesses (folks providing evidence) every thing that is said (every gush-effect; each result of the flow [of conversation or outbreak]) can be established and made to stand.' [Deut. 19:15]
60 However, they found nothing – although many false witnesses were coming forward (or: And yet they could not find many false witnesses [that were] coming forward). Yet, subsequently, two false witnesses, upon approaching, said, 61 "This man affirmed, 'I am able to demolish (loose-down) God's inner sanctuary of the Temple (= the holy place and the holy of holies; God's divine habitation), and – through (or: during [the period of]; or: by means of) three days – to build the house."
17 "Yet even within your own Law it has been written that the witness (testimony; evidence) of two people (humans; men) is true (or: exists being valid, genuine and real). 18 "I Myself am the man now bearing witness (or: habitually testifying; progressively giving evidence) about Myself, and the Father – the One sending Me – is continuously bearing witness (constantly testifying and giving evidence) about Me."
14 Look (or: Consider)! This third time I continue holding [myself] ready and prepared to come to (or: go toward) you folks – and I will not proceed in being "dead weight" (an encumbrance or burden), for I am not habitually seeking your "things" (your possessions), but to the contrary, you. For the children ought not to be habitually storing up and accumulating [material resources] for the parents, but rather, the parents [should do this] for the children.
28 Someone displacing (setting aside; violating) a custom of Moses (or: Moses' Law) dies, apart from compassions, upon [evidence or testimony of] two or three witnesses. 29 By how much worse punishment (= heavier the sentence) do you suppose he will be thought worthy and counted deserving: the one trampling down the Son of God, and considering the blood of the arrangement (or: covenant) common (= profane) – within which he was set-apart (made sacred and holy) – even insulting the Breath-effect of joyous favor (or: Spirit of Grace)?