1 Corinthians 4:5 Cross References - JMNT

⁵ Hence (or: And so), do not be constantly evaluating (or: stop judging, making decisions about or critiquing) anything before [its] season (before a fitting, due or appointed situation; prior to a fertile moment): until the Lord [= Yahweh or Christ] would come – Who will continue giving light to (or: shine upon and illuminate) the hidden things of the Darkness (or: the hiding things which are things in the shadows and dimness of obscurity), and will progressively set in clear light (or: manifest) the intentions and purposes (designs, dispositions, motives and counsels) of the hearts – and then the praise and applause from God will repeatedly be birthed (will happen; come into being) in each human (or: for every person)!

¹ "Stop separating-off, dividing-out and making distinctions (or: Do not have a habit of evaluating or judging) – so that you folks may not be separated-off, evaluated or judged. ² "You see, within and with whatever aspect of separating-off, effect of evaluation, result of discrimination, or produce of judgment you folks are habitually or normally separating-off, dividing-out, discriminating, evaluating and judging, you will be judged (etc.). And further, within and with whatever measure or standard you folks are using or applying, it will be used to measure you, and that standard will be applied to you (or: = you will receive in the same proportion that you give).

³⁰ "And at that time, the 'sign' which is the Son of the Man (= Adam's son; the son who has the [true] character and qualities of humanity; or: = the expected Messianic figure; the Human Being) will be made progressively visible (be brought to light and made to shine), in union with heaven (or: within the midst of [the] atmosphere), and at that point ‘all the tribes of the land (or: earth) will continue beating themselves (= a figure of striking one's breast in grief and remorse; or: as when grain is being threshed; or: give themselves to wearisome toil; or: cut themselves off, as when harvesting grain),’ [Zech. 12:10, 14] and they will proceed in seeing for themselves ‘the Son of the Man progressively coming upon the clouds of the atmosphere (or: sky),’ [Dan. 7:13-14] with power and ability, as well as much glory (= many manifestations which call forth praise; an extensive good reputation).

⁴⁶ "That slave is happy and blessed whom his owner (lord; master), upon at some point coming, will proceed in finding [him or her] habitually doing thus.

²¹ "The owner affirms to him, 'Well [done] (or: Excellent)! [You are] a good and trustworthy (loyal; faithful) slave. You were faithful and trustworthy (or: full of faith and trust) upon [the matter of] a few things; I will proceed to place you (set you down; appoint you) upon (= with responsibility for) many things. Enter at once into your owner's (master's) joy (or: into the state of the joy of your lord; = Come to my celebration)!'

²³ "The owner affirms to him, 'Excellent (Well [done])! [You are] a good and trusting (or: loyal; faithful) slave. You were full of faith and trust (or: faithful and trustworthy) upon [the matter of] a few things; I will proceed to place you (set you down; appoint you) upon (= give you responsibility for) many things. Enter at once into your owner's joy!'

³⁷ "And stop (or: do not continue) separating and judging, and then under no circumstances can you folks be separated and judged; and stop (or: do not continue) pointing down against right relationships and opposing fairness and equity and acting against the Way pointed out and condemning, and then under no circumstances can you be unjustly opposed, condemned or pointed down [at]. Be habitually releasing, and you will proceed being released.

¹ Under these circumstances, [with] a crowd of tens of thousands (myriads) being gathered together upon [the event] – so as to be time after time trampling (or: stepping down on) one another – He began a discourse to His disciples first: "Be constantly holding your attention toward, and continuously guarding yourselves from, the yeast permeating the Pharisees, which is to put texts under close inspection, to sift and separate, and then give an answer, an interpretation, an opinion (or: to live by separating things yet, under-discern; or: being overly critical and making judgments from a low view; or: perverse scholarship which focuses on tiny distinctions). [comment: their yeast would inflate them with pride] ² "Now there is nothing [which] continues having been completely concealed (or: veiled and covered together) which will not be progressively unveiled (uncovered; revealed; disclosed), and [nothing] hidden which will not continue being intimately and experientially made known. ³ "Instead, whatever (or: as many things as) you folks said (or: say) within the darkness (or: in union with darkness) will proceed being listened to and heard in the midst of and in union with the Light – and that which you speak (or: spoke) to the ear within the private rooms (or: inner chambers) will continue being heralded in public proclamation upon housetops (or: roofs).

⁴⁴ "How are you folks, yourselves, able to trust or believe, when habitually getting a reputation and receiving fame (or: repeatedly taking opinions and glory) from one another, and yet you folks are not constantly seeking the glory (or: reputation; opinion; manifestation which calls forth praise) which comes from the only God (or: from God alone)?

²² Jesus then says to him, "If I am intending (willing; purposing) him to continue remaining until I am progressively coming, what [is it; effect comes] toward you? As for you, you be habitually following Me!"

¹ Wherefore (or: Because of which) you continue to be without a defense or an excuse, O human – everyone continually judging (pronouncing a judgment; separating, evaluating and making decisions; determining) – for within that which you continue judging the other person (or: the different one), you are correspondingly evaluating (or: commensurately deciding about; condemning) yourself, since you who are continually judging are constantly performing (committing; practicing) the very same things!

⁷ in those (to those; for those), on the one hand, in accord with [the] patient endurance (humbly remaining under for persistent support) of a good work (or: virtuous action) [who] are constantly seeking glory (a good reputation; a manifestation of that which calls forth praise) and honor (value; worth) and incorruptibility (or: incorruption) – life which belongs to, is connected with, and is proper to the Age (or: eonian life; the life of and for the ages).

¹⁶ within a day, when God is presently judging (or: continues deciding and is progressively separating off and evaluating; [some MSS: in which day God will continue judging]) hidden things of humanity (or: concealed things pertaining to people) – commensurate with my good news (or: according to and following the pattern of my message of goodness, ease and well-being) – through Jesus Christ [with other MSS: by means of Jesus [the] Anointed [= Messiah]).

²⁹ but rather, a Jew [is] the one within the hidden [place] (or: [that which is] in the concealed [realm]) and circumcision [is] of [the] heart (= core of our being) – in union with Breath-effect (or: within [the] spirit; in attitude), not in letter – whose praise (applause; full recommendation; [note play on words: Jew is a derivative of "Judah," which means "praise"]) [is] not from out of mankind (humanity), but rather from out of God.

⁴ You, who are the person constantly judging (separating away; making a distinction or a decision about) another man's house-servant (domestic)! By (In; To; For; With) his own Lord (Master; Owner) he continues standing, or, he is falling. Yet he will repeatedly be made to stand, for you see, the Lord [= Yahweh or Christ] is constantly able (perpetually powerful) to make him stand.

¹⁰ But you! Why are you constantly judging (discriminating against; separating away; making a decision about) your brother (= fellow believer; or: = fellowman)? Or why are you also habitually making light of (making nothing out of; setting at naught; treating with scorn or contempt) your brother? For you see, we will all continue standing in attendance alongside on God's elevated place (platform or stage which is ascended by steps, from which one speaks in a public assembly; or: we will all repeatedly present ourselves at the seat, dais or throne which is God [some MSS: Christ]), ¹¹ for it has been written, "I, Myself, am continuously living. The Lord [= Yahweh] is saying that in Me (by Me; to Me; for Me) every knee will repeatedly bend in worship, or, to sit down (or: I live, says the Lord, because every knee will repeatedly bend to sit down in Me), and every tongue will continue to agree, bind itself and promise to God (speak out of the same word in God; publicly acclaim/acknowledge God; openly profess by God)." [Isa. 45:23] ¹² Consequently, then, each one of us will continue giving a word (presenting a message; rendering an account) about himself to God (or: for God; by God; in God). ¹³ No longer, then, should we continue judging (making decisions about; discriminating against; separating away) one another, but rather, to a greater extent you folks must decide this: not to continue placing (or: setting) the stumbling-block (that which results in tripping) for or in the brother; neither a snare (a trap-spring; a cause for tripping or becoming trapped).

⁷ and as you people are not continuing trailing behind or constantly late, so as to be deficient or fall short – not even in one effect of grace (or: result of favor) – being ones habitually receiving and taking away into your hands from out of our Lord's [= Yahweh's, or Christ's] unveiling: Jesus Christ (or: from the midst of the uncovering and revelation of our Lord, Jesus [the] Anointed; or: forth from the disclosure from our Lord, which is Jesus Anointed),

⁸ Now the one continually planting and the one continually irrigating are one (exist being a unit), yet each one will receive his own wage (pay; compensation) corresponding to his own labor (toil).

¹³ each one's work will make itself to be visible in clear light (or: will become apparent), for the Day will make [it] evident (show [it] plainly). Because it is being progressively unveiled (continually revealed) within the midst of Fire, and the Fire, Itself, will test, examine and put to the proof (or: prove by testing) what sort of work each one's exists being.

²⁶ For whenever (or: as often as) you folks may be repeatedly eating this loaf of bread and may be habitually drinking the [other MSS: this] cup, you continuing to proclaim and bring down the announcement of the death of the Lord – until which point He may come (or: up to the point at which He should come; or: until the time where He would suddenly come).

²³ – yet each person within the effect of his or her own class or division (or: result of an ordered rank; effect of place or appointed position [in line]; result of the arranged [time] or order of succession): Christ a Firstfruit (a First of the harvest), next after that, those belonging to the Christ (or: the ones who have their source and origin in the Anointing; those who are [a part] of the Christ) within the midst of, and in union with, His presence,

² To the contrary, we speak-away from ourselves (or: spurn; renounced; disowned) the hidden things pertaining to the shame (or: whose source is [our] shame; that result in dishonorable conduct or bring disgrace), not habitually walking around (= living our lives) in craftiness (or: in union with the capability for every work; within readiness to do anything), neither constantly diluting or adulterating God's message (God's thought and idea; the Word of God), but rather, in a manifestation of the Truth and by a setting of the Reality in clear Light, we are progressively placing ourselves together in addressing every conscience of mankind (or: commending ourselves toward every human conscience), in God's sight (= before God).

¹⁰ for it continues (or: is repeatedly) necessary for us – the all (= the whole of humanity) – to be manifested in front of Christ's elevated place (a step, platform, stage, or place ascended by steps to speak in public assembly in the center of a city; or: = an official bench of a judge or public official), to the end that each one may himself take into kindly keeping, for care and provision (= be responsible for), the things [done] through (or: by means of; or: [during our] passing through [with]) the body – [oriented] toward what things he practices (or: she accomplished), whether good or bad, whether serviceable or inefficient, whether fair or foul, whether capable or careless. (or: for you see that it continues binding for us all to be set in light so as to be clearly seen in the presence of the judgment seat which is Christ, so that each should keep and provide for the things performed through the body, with a view to, and face to face with, what things [were practiced], whether virtuous or vile).

¹⁸ So you see, the person constantly placing himself with others – so as to be commended – is not that one who is qualified or approved, but rather, he whom the Lord [= Christ or Yahweh] consistently includes and commends.

² for you yourselves are accurately aware (know exactly from having seen) that a day of, from and which is the Lord [= Yahweh] thus continually comes (is habitually and repeatedly coming and going; is presently coming) as a thief in a night (or: within [the] night). [comment: the day of Yahweh was a term that figured a time of judging and hard times, in the Old Testament; e.g., cf Joel 1:15 and 2:1-2; Jer. 30:7; Amos 5:18; Zeph. 1:14-18]

¹³ And no creature (thing formed, framed or created) is (or: exists being) out of sight (not manifest; concealed) in His (or: in Its – i.e., the Word's) presence, but all things [are] naked and have been gripped and bent back at the neck [thus, exposing the face and throat] to (or: in; by) His (or: Its) eyes, face to face with Whom (or: Which) in us (or: to us; for us; with us) [is] this Word (or: with a view to Whom by us [is] the message and the account; or: toward whom, for us and among us, [comes] the Idea and the Reason).

¹¹ Brothers (= believers in God’s household) do not be continuously (or: stop constantly) speaking down (or: gossiping or babbling; wearing someone down by talking; talking a person down) against one another. The one habitually speaking down against a brother (= a fellow believer, or, a fellow Israelite; or: = a member of God’s household), and continuously judging (separating and making decisions about) his brother, is continuously speaking down against law, and thus keeps on judging (making separations and then decisions about) law. Now if you continue judging law, you are not being a performer (a doer) of law, but rather, a judge (one who makes separations and decisions).

⁷ Be patient (long-tempered; long-passioned; slow to rush; or: Have long-term feelings and emotions), then, brothers, during the continuance of the Lord's [= Yahweh's, or, Christ's] presence and His being alongside. Consider! The worker of the land repeatedly receives (takes out into his hands from within) the precious fruit of the land, being patient (slow to rush and with long-term feelings) upon it during the continuance where it can receive “an early as well as a latter (or: late) rain.” [Deut. 11:14]

⁷ [This is] to the end that the examined and tested approval of your faith (of the trust and faithfulness of you folks) – [being] of much greater value and worth, and more precious, than of gold that constantly loses itself away (perishes of itself) despite being progressively tested and examined through fire – might be found [progressing] into praise (approval; commendation) and glory (or: a good reputation) and honor (value; worth) within an unveiling of Jesus Christ (or: in union with a revelation whose source is, which has the character of, and which is, Jesus, [the] Anointed One; in the midst of a disclosure from [Messiah] Jesus),

⁴ and so, with the Chief Shepherd (or: the Original and Ruling Shepherd) [thus] being made visible (being shown in clear light), you folks will continue bringing to yourselves – with care and kindly keeping – the unwithering and unfading wreath of the glory (or: the enduring recognition of achievement which comes from this good reputation).

⁴ even saying, "Where is the promise of His presence? For since the fathers were put (or: lulled) to sleep, all things (or: everything) constantly remain (s) thus (in this way or manner) throughout, from [the] beginning of creation (the framing; the reduction from a state of disorder)."

¹² – while constantly being receptive toward and progressively hastening after the presence of God's Day (or: the presence, which is God's day; or: the presence of the day which has the quality and character of God and which is God), through which heavens (or: skies; atmospheres) – being continuously on fire – will be loosed (or: untied)! And so [the body of] elements (rudimentary principles and assumptions; component parts of the system), now being continuously intensely hot and burning, [are] presently being progressively melted down (or: liquefied).

¹⁴ But Enoch also, the seventh from Adam, prophesied to these folks, saying, "Behold, the Lord [=Yahweh] came (or: comes and goes) within His set-apart myriads (or: in union with innumerable holy multitudes, which are Him),

⁷ Consider (or: Look; Behold)! He is continuously (or: presently; repeatedly; habitually; progressively) coming with the clouds, and every eye will repeatedly see Him, even which ever of you folks pierce (or: pierced) Him. And all the tribes (people-groups) of the Land (or: territory; earth) shall beat themselves (strike their breasts in grief, mourning or repentance) upon (= because of) Him. Yes! It is so (Amen)! [Dan. 7:13; Zech. 12:10, 12, 14]

¹² Then I saw the dead folks – the great ones and the little ones – standing before the throne. And scrolls are (or: were) opened up. And then another scroll is opened up, which is of (or: the one pertaining to; or: from) The Life. And the dead ones are judged (were evaluated) from out of the things having been written within the scrolls, according to their works (down from their actions; on the level of their deeds).