Acts 10:15 Cross References - Great

¹⁵ And the voyce spake vnto him agayne the second tyme: what God hath clensed, that call not thou commen.

¹¹ That whych goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.

¹⁹ because it entreth not into his hert but into the bely: & goeth out into the draught, pourgyng out all meates?

²⁸ And he sayde vnto them: Ye knowe how that it is a vnlawful thinge for a man that is a Iewe, to company or come vnto an alient: but God hath shewed me, that I shulde not call any man commen or vncleane:

⁹ But the voyce answered me agayne from heauen: count not thou those thinges comen, which God hath clensed

⁹ and put no difference betwene vs and them seynge that with fayth he purified theyr hertes.

²⁰ but that we wryte vnto them, that they absteyne them selues from filthynes of ymages, and from fornicacyon, and from straunglyd, and from bloude.

²⁹ that is to saye, that ye abstayne from thynges offered to ymages, and from bloud, and from straungled and from fornicacyon. From which yf ye kepe youre selues, ye shall do well. So fare ye well.

¹⁴ For I knowe, and am full certifyed by the Lorde Iesus, that ther is nothynge comen of it selfe: but vnto hym that iudgeth it to be comen: to hym is it comen.

²⁰ Destroye not the worke of God for a lytell meates sake. All thinges are pure: but it is euyll for the man: which eateth wyth hurte of conscience.

²⁵ Whatsoeuer is solde in the flesshe market, that eate, and aske no questyon for conscyence sake.

¹² For yer that certayne cam from Iames, he dyd eate with the Gentyls. But when they were come, he withdrue and separated hym selfe from them, fearynge them which were of the circumcisyon. ¹³ And the other Iewes dissembled as well as he: in so moche that Barnabas also was brought into their symulacion.

³ forbyddynge to mary, & commaundynge to abstayne from meates which God hath created to be receaued with geuynge thanckes, of them whych beleue, & knowe the trueth. ⁴ For all the creatures of God are good, & nothynge to be refused, yf it be receaued with thankesgeuynge. ⁵ For it is sanctified by the worde of God & prayer.

¹⁵ Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuynge, is nothynge pure: but euen the mynde and conscience of them is defyled.

⁹ Which was a symilitude for the tyme then present, in which were offered gyftes and sacrifices, that coulde not make the minister parfecte, as pertayning to the conscyence, ¹⁰ wyth onely meates & drinckes, & diuers wasshinges and iustifyinges of the fleshe, whych were ordeyned vntyll the tyme of reformacyon.

¹⁴ And I loked, and beholde a whyte clowde, and vpon the clowde one syttynge lyke vnto the sonne of man, hauyng on his heed a golden crowne, and in his hande a sharpe sykle. ¹⁵ And another angell came out of the temple, crying with a lowde voyce to hym that sate on the clowde: Thruste in thy sykle & repe, for thy tyme is come to repe, for the corne of the erth is rype. ¹⁶ And he that sate on the cloude, thrust in hys sycle on the earth, and the erth was reped. ¹⁷ And another angell came out of the temple, whych is in heauen, hauyng also a sharpe sykle.

²⁰ & the wynefat was troden with out the cytie, and bloud came out of the fat, euen vnto the horsse brydles, by the space of a thousande, and .vi.C. furlonges.