Romans 3:9 Cross References - Geneva

⁹ What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

⁵ Which say, Stand apart, come not neere to me: for I am holier then thou: these are a smoke in my wrath and a fire that burneth all the day.

³⁹ Nowe when the Pharise which bade him, saw it, he spake within himselfe, saying, If this man were a Prophet, hee woulde surely haue knowen who, and what maner of woman this is which toucheth him: for she is a sinner.

⁹ He spake also this parable vnto certaine which trusted in themselues that they were iust, and despised other. ¹⁰ Two men went vp into the Temple to pray: the one a Pharise, and the other a Publican. ¹¹ The Pharise stoode and prayed thus with himselfe, O God, I thanke thee that I am not as other men, extortioners, vniust, adulterers, or euen as this Publican. ¹² I fast twise in the weeke: I giue tithe of all that euer I possesse. ¹³ But the Publican standing a farre off, woulde not lift vp so much as his eyes to heauen, but smote his brest, saying, O God, be mercifull to me a sinner. ¹⁴ I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.

¹⁸ For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse. ¹⁹ Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them. ²⁰ For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: ²¹ Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse. ²² When they professed themselues to be wise, they became fooles. ²³ For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things. ²⁴ Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues: ²⁵ Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. ²⁶ For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature. ²⁷ And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete. ²⁸ For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient, ²⁹ Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,

¹⁸ And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe: ¹⁹ And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse, ²⁰ An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law. ²¹ Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale? ²² Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege? ²³ Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God? ²⁴ For ye Name of God is blasphemed among the Gentiles through you, as it is written. ²⁵ For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision. ²⁶ Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe? ²⁸ For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh: ²⁹ But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

⁵ Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)

¹⁹ Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.

²² To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue. ²³ For there is no difference: for all haue sinned, and are depriued of the glorie of God,

¹⁵ What then? shall we sinne, because we are not vnder the Law, but vnder grace? God forbid.

⁷ What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,

³² For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

⁷ For who separateth thee? and what hast thou, that thou hast not receiued? if thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?

¹⁹ What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?

¹⁵ What is it then? I will pray with the spirit, but I wil pray with the vnderstanding also: I wil sing with the spirite, but I will sing with the vnderstanding also.

¹⁰ For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.

²² But the Scripture hath concluded all vnder sinne, that the promise by the faith of Iesus Christ should be giuen to them that beleeue.

¹⁸ What then? yet Christ is preached all maner wayes, whether it be vnder a pretence, or syncerely: and I therein ioye: yea and will ioye.