Luke 11:35 Cross References - Geneva

35 Take heede therefore, that the light which is in thee, be not darkenesse.

Proverbs 16:25

25 There is a way that seemeth right vnto man: but the issue thereof are the wayes of death.

Proverbs 26:12

12 Seest thou a man wise in his owne conceite? more hope is of a foole then of him.

Isaiah 5:20-21

20 Woe vnto them that speake good of euill, and euill of good, which put darkenes for light, and light for darkenes, that put bitter for sweete, and sweete for sowre. 21 Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.

Jeremiah 8:8-9

8 Howe doe yee say, Wee are wise, and the Lawe of the Lord is with vs? Loe, certeinly in vaine made hee it, the penne of the scribes is in vaine. 9 The wise men are ashamed: they are afraid and taken. loe, they haue reiected the word of the Lord, and what wisdome is in them?

John 7:48-49

48 Doeth any of the rulers, or of the Pharises beleeue in him? 49 But this people, which know not the Law, are cursed.

John 9:39-41

39 And Iesus sayd, I am come vnto iudgement into this world, that they which see not, might see: and that they which see, might be made blinde. 40 And some of the Pharises which were with him, heard these things, and sayd vnto him, Are we blinde also? 41 Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.

Romans 1:22

22 When they professed themselues to be wise, they became fooles.

Romans 2:19-23

19 And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse, 20 An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law. 21 Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale? 22 Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege? 23 Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?

1 Corinthians 1:19-21

19 For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent. 20 Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? 21 For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:

1 Corinthians 3:18-20

18 Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. 19 For the wisdome of this worlde is foolishnesse with God: for it is written, He catcheth the wise in their owne craftinesse. 20 And againe, The Lord knoweth that the thoughtes of the wise be vaine.

James 3:13-17

13 Who is a wise man and endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome. 14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth. 15 This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. 16 For where enuying and strife is, there is sedition, and all maner of euill workes. 17 But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.

2 Peter 1:9

9 For he that hath not these things, is blinde, and can not see farre off, and hath forgotten that he was purged from his olde sinnes.

2 Peter 2:18

18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,

Revelation 3:17

17 For thou saiest, I am rich and increased with goods, and haue neede of nothing, and knowest not howe thou art wretched and miserable, and poore, and blinde, and naked.

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.