Leviticus 7:18 Cross References - Geneva

¹⁸ For if any of the flesh of his peace offrings be eaten in the third day, he shall not be accepted that offereth it, neither shall it be reckoned vnto him, but shalbe an abomination: therefore ye person that eateth of it shall beare his iniquitie.

¹⁷ Also if any sinne and doe against any of the commandements of the Lord, which ought not to be done, and knowe not and sinne and beare his iniquitie,

¹⁷ Wherfore haue ye not eaten the sinne offring in the holy place, seeing it is most Holie? and God hath giuen it you, to beare the iniquitie of the Congregation, to make an atonement for them before the Lord.

¹⁹ And Aaron said vnto Moses, Behold, this day haue they offred their sinne offring, and their burnt offring before the Lord, and such things as thou knowest are come vnto mee: If I had eaten the sinne offring to day, should it haue bene accepted in the sight of the Lord?

¹⁰ But all that haue not finnes nor skales in the seas, or in the riuers, of all that moueth in the waters, and of al liuing things that are in the waters, they shalbe an abomination vnto you. ¹¹ They, I say, shalbe an abomination to you: ye shall not eate of their flesh, but shall abhorre their carkeis.

⁴¹ Euery creeping thing therefore that creepeth vpon the earth shalbe an abomination, and not be eaten.

¹⁶ But if he wash them not, nor wash his flesh, then he shall beare his iniquitie.

⁷ For if it be eaten the third day, it shall be vncleane, it shall not be accepted. ⁸ Therefore he that eateth it, shall beare his iniquitie, because he hath defiled the halowed thing of the Lord, and that person shalbe cut off from his people.

¹⁷ Also the man that taketh his sister, his fathers daughter, or his mothers daughter, and seeth her shame and she seeth his shame, it is villenie: therefore they shall be cut off in the sight of their people, because he hath vncouered his sisters shame, he shall beare his iniquitie.

¹⁹ Moreouer thou shalt not vncouer the shame of thy mothers sister, nor of thy fathers sister: because he hath vncouered his kin, they shall beare their iniquitie.

¹⁶ Neither cause the people to beare the iniquitie of their trespas, while they eate their holy thing: for I the Lord do halowe them.

²³ Yet a bullocke, or a sheepe that hath any member superfluous, or lacking, such mayest thou present for a free offring, but for a vowe it shall not be accepted.

²⁵ Neither of ye hand of a strager shall ye offer ye bread of your God of any of these, because their corruption is in them, there is a blemish in them: therefore shall they not be accepted for you.

²⁷ And your heaue offering shalbe reckened vnto you, as the corne of the barne, or as the abundance of the wine presse.

¹¹ What haue I to doe with the multitude of your sacrifices, sayth the Lord? I am full of the burnt offerings of rams, and of the fat of fed beasts: and I desire not the blood of bullocks, nor of lambs, nor of goates. ¹² When ye come to appeare before me, who required this of your hands to tread in my courts? ¹³ Bring no more oblations, in vaine: incense is an abomination vnto me: I can not suffer your newe moones, nor Sabbaths, nor solemne dayes (it is iniquitie) nor solemne assemblies. ¹⁴ My soule hateth your newe moones and your appointed feastes: they are a burden vnto me: I am weary to beare them.

¹¹ Hee shall see of the trauaile of his soule, and shall be satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities. ¹² Therefore will I giue him a portion with the great, and he shall deuide the spoyle with the strong, because hee hath powred out his soule vnto death: and he was counted with the transgressers, and he bare the sinne of many, and prayed for the trespassers.

⁴ Which remaine among the graues, and lodge in the desarts, which eate swines flesh, and the broth of things polluted are in their vessels.

³ He that killeth a bullocke, is as if he slewe a man: he that sacrificeth a sheepe, as if he cut off a dogges necke: he that offereth an oblation, as if he offered swines blood: he that remembreth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule deliteth in their abominations.

¹⁰ Thus saith the Lord vnto this people, Thus haue they delited to wander: they haue not refrained their feete, therefore the Lord hath no delight in them: but he will now remember their iniquitie, and visite their sinnes.

¹² When they fast, I will not heare their cry, and when they offer burnt offering, and an oblation, I will not accept them: but I will consume them by the sworde, and by the famine and by the pestilence.

²⁰ The same soule that sinneth, shall die: the sonne shall not beare the iniquitie of the father, neither shall the father beare the iniquitie of the sonne, but the righteousnes of the righteous shall be vpon him, and the wickednesse of the wicked shall be vpon him selfe.

¹³ They sacrifice flesh for ye sacrifices of mine offerings, and eate it: but the Lord accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shall returne to Egypt.

²² Though ye offer me burnt offrings and meat offrings, I wil not accept them: neither will I regard the peace offrings of your fat beasts.

¹⁰ Who is there euen among you, that would shut the doores? and kindle not fire on mine altar in vaine, I haue no pleasure in you, sayeth the Lord of hostes, neither will I accept an offering at your hande.

¹³ Ye said also, Beholde, it is a wearines, and ye haue snuffed at it, sayth the Lord of hostes, and ye offred that which was torne, and the lame and the sicke: thus yee offred an offring: shoulde I accept this of your hand, sayth the Lord?

¹⁵ Then he sayde vnto them, Yee are they, which iustifie your selues before men: but God knoweth your heartes: for that which is highly esteemed among men, is abomination in the sight of God.

¹¹ After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

²⁸ So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.

²⁴ Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.