1 Samuel 12:3 Cross References - Geneva

³ Beholde, here I am: beare recorde of me before the Lord and before his Anointed. Whose oxe haue I taken? or whose asse haue I taken? or whome haue I done wrong to? or whome haue I hurt? or of whose hande haue I receiued any bribe, to blinde mine eyes therewith, and I will restore it you?

¹⁷ Thou shalt not couet thy neighbours house, neither shalt thou couet thy neighbours wife, nor his man seruant, nor his mayde, nor his oxe, nor his asse, neyther any thing that is thy neighbours.

⁴ If the theft bee founde with him, aliue, (whether it be oxe, asse, or sheepe) he shall restore the double.

⁸ Thou shalt take no gift: for the gift blindeth the wise, and peruerteth the wordes of the righteous.

⁴ When, I say, he thus sinneth and trespasseth, he shall then restore the robbery that he robbed, or the thing taken by violence which hee tooke by force, or the thing which was deliuered him to keepe, or the lost thing which he founde,

¹⁵ Then Moses waxed verie angry, and saide vnto the Lord, Looke not vnto their offring: I haue not taken so much as an asse from them, neither haue I hurt any of them.

¹⁹ Wrest not thou ye Law, nor respect any person, neither take rewarde: for the reward blindeth ye eyes of the wise, and peruerteth ye worde of ye iust.

¹ Then Samuel tooke a viole of oyle and powred it vpon his head, and kissed him, and saide, Hath not the Lord anointed thee to be gouernour ouer his inheritance?

⁵ And he saide vnto them, The Lord is witnesse against you, and his Anointed is witnesse this day, that yee haue founde nought in mine handes. And they answered, He is witnesse.

⁶ And afterward Dauid was touched in his heart, because he had cut off the lappe which was on Sauls garment.

¹⁴ And Dauid said vnto him, How wast thou not afrayd, to put forth thine hand to destroy the Anoynted of the Lord? ¹⁵ Then Dauid called one of his yong men, and said, Goe neere, and fall vpon him. And hee smote him that he dyed. ¹⁶ Then said Dauid vnto him, Thy blood be vpon thine owne head: for thine owne mouth hath testified against thee, saying, I haue slaine the Lords Anoynted.

²¹ They sayd vnto him, Cesars. Then sayd he vnto them, Giue therefore to Cesar, the things which are Cesars, and giue vnto God, those things which are Gods.

⁸ And Zaccheus stood forth, and said vnto the Lord, Beholde, Lord, the halfe of my goods I giue to the poore: and if I haue taken from any man by forged cauillation, I restore him foure folde.

³³ I haue coueted no mans siluer, nor gold, nor apparell.

¹ Let euery soule be subiect vnto the higher powers: for there is no power but of God: and the powers that be, are ordeined of God. ² Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues condemnation. ³ For Magistrates are not to be feared for good workes, but for euill. Wilt thou then bee without feare of the power? doe well: so shalt thou haue praise of the same. ⁴ For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill. ⁵ Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. ⁶ For, for this cause ye pay also tribute: for they are Gods ministers, applying themselues for the same thing. ⁷ Giue to all men therefore their duetie: tribute, to whome yee owe tribute: custome, to whom custome: feare, to whome feare: honour, to whom ye owe honour.

¹⁴ Behold, the thirde time I am ready to come vnto you, and yet will I not be slouthfull to your hinderance: for I seeke not yours, but you: for the children ought not to laye vp for the fathers, but the fathers for the children.

⁵ Neither yet did we euer vse flattering wordes, as ye knowe, nor coloured couetousnes, God is recorde.

¹⁰ Ye are witnesses, and God also, how holily, and iustly, and vnblameably we behaued our selues among you that beleeue.

² Feede the flocke of God, which dependeth vpon you, caring for it not by constraint, but willingly: not for filthy lucre, but of a ready minde: