Proverbs 16 Cross References - ECB

¹ The arrangements of the heart are from humanity; and the answer of the tongue is from Yah Veh. ² All the ways of a man are pure in his own eyes; and Yah Veh gauges the spirits. ³ Roll your works unto Yah Veh and your fabrications are established. ⁴ Yah Veh made all to answer to him; yes, even the wicked for the day of evil. ⁵ The lofty heart is an abhorrence to Yah Veh; hand by hand he is not exonerated. ⁶ By mercy and truth iniquity kapars/atones; and by the awe of Yah Veh evil turns aside. ⁷ When the ways of man please Yah Veh, even his enemies shalam him. ⁸ Better, a little with justness than great produce without judgment. ⁹ The human heart fabricates his way; and Yah Veh establishes his pace. ¹⁰ Divination is in the lips of the sovereign; his mouth treasons not in judgment. ¹¹ A just weight and balance are of Yah Veh; all the stones of the pouch are his work. ¹² It is an abhorrence for sovereigns to work wickedness; for the throne is established by justness. ¹³ Lips of justness are the pleasure of sovereigns; and they love him who words straight. ¹⁴ The fury of a sovereign is as angels of death; and a wise man kapars/atones. ¹⁵ In the light of the face of the sovereign is life; and his pleasure is as a thick cloud of the after rain. ¹⁶ To chattelize wisdom; how much better than ore! and to chattelize discernment to be chosen above silver! ¹⁷ The highway of the straight is to turn aside from evil; he who guards his way guards his soul. ¹⁸ Pomp is at the face of the breech and a lifted spirit is at the face of the stumble. ¹⁹ Better, a lowly spirit with the humble, than to allot the spoil with the pompous. ²⁰ He who handles a word comprehendingly finds good; and whoever confides in Yah Veh, O how blithe. ²¹ The wise in heart is called, Discerning; and the sweetness of the lips increases doctrine. ²² Comprehension is a fountain of life to its master; and the discipline of fools is folly. ²³ The heart of the wise comprehends his mouth and adds doctrine to his lips. ²⁴ Pleasant sayings are as a honeycomb - sweet to the soul and healing to the bones. ²⁵ There is a straight way, at the face of man; and its finality, the ways of death. ²⁶ The soul of the toiler toils for himself for the craving of his mouth: ²⁷ a man of Beli Yaal digs evil; and in his lips, as an inflamed fire: ²⁸ a man of perversions sends strife; and a whisperer separates chiliarchs: ²⁹ a man of violence entices his friend and walks him into the way - not good: ³⁰ He shuts his eyes to fabricate perversions; bites his lips to conclude evil. ³¹ Greyness is a crown of beauty found in the way of justness. ³² Better, slow to wrath, than mighty; - to reign over the spirit, than to capture a city. ³³ The pebble is cast into the bosom; and all judgment is of Yah Veh.

¹¹ And Yah Veh says to him, Who set the human mouth? Or who set the mute, or deaf, or the open-eyed, or the blind? Have not I -Yah Veh? ¹² Now go and I - I am with your mouth and direct you what to word.

¹⁵ and you word to him and put words in his mouth: and I - I am with your mouth and with his mouth and direct you what to work.

³¹ And so be it, when the governors of the chariots see Yah Shaphat, they say, The sovereign of Yisra El. And they surround him to fight: and Yah Shaphat cries out and Yah Veh helps him; and Elohim goads them from him:

²⁷ Blessed - Yah Veh Elohim of our fathers who gives such as this in the heart of the sovereign, to adorn the house of Yah Veh in Yeru Shalem:

¹¹ O Adonay, I beseech you, Hearken now your ear to the prayer of your servant - and to the prayer of your servants who delight to awe your name: and prosper, I beseech you, your servant this day; and give him mercies in the face of this man. For I am a butler of the sovereign.

¹⁷ O Yah Veh, you hear the desire of the humble; you prepare their heart; you hearken your ear;

³⁶ spread my heart to your witnesses and not to greed:

⁹ The human heart fabricates his way; and Yah Veh establishes his pace.

²¹ Many are the fabrications in the heart of man; nevertheless the counsel of Yah Veh rises.

²⁴ The paces of the mighty are of Yah Veh; how discerns a human his own way?

¹ The heart of the sovereign is in the hand of Yah Veh; as the rivulets of water he spreads it wherever he desires.

⁷ And Yah Veh says to me, Say not, I am a lad: go to all to whom I send you, and word whatever I misvah you: ⁸ awe not their faces: for I am with you to rescue you - an oracle of Yah Veh. ⁹ And Yah Veh spreads his hand, and touches my mouth: and Yah Veh says to me, Behold, I give my words in your mouth.

²³ O Yah Veh, I know that the way of humanity is not within humanity: it is not within man who walks to establish his paces.

³⁹ and I give them one heart and one way, so that they awe me all days, for the good of them and of their sons after them: ⁴⁰ and I cut an eternal covenant with them to not turn away from after them to well-please them; and I give my fear in their hearts that they not turn aside from me.

²⁶ and I give you a new heart and a new spirit I give within you: and I turn aside the stony heart from your flesh and I give you an heart of flesh: ²⁷ and I give my spirit within you so that you work to walk in my statutes and guard my judgments and work them

¹⁹ And whenever they betray you be not anxious how or what to speak: for in that same hour you are given what to speak: ²⁰ for it is not you who speaks, but the Spirit of your Father who speaks in you.

¹¹ And whenever they offer you to the synagogues and to hierarchies and authorities, be not anxious how or what you answer or what you plead: ¹² for in that same hour the Holy Spirit doctrinates you what you must say.

¹⁴ So place in your hearts, to not premeditate what you plead: ¹⁵ for I give you a mouth and wisdom, which all your adversaries can neither refute nor withstand:

¹⁶ And charism to Elohim who gives the same diligence into the heart of Titus for you.

¹³ For it is Elohim who energizes in you both to will and to energize his well-approval.

¹⁶ Wander not, my beloved brothers. ¹⁷ Every gratuity of good and every gratuity of completion/shalom is from above; and descends from the Father of lights - with whom is neither changeableness nor shadow of turning. ¹⁸ Of his own will he bred us with the word of truth - to be some firstlings of his creatures.

¹³ And Shemu El comes to Shaul: and Shaul says to him, Blessed - you of Yah Veh: I raise the word of Yah Veh. ¹⁴ And Shemu El says, What then - this voice of the flock in my ears? And the voice of the oxen I hear?

⁷ And Yah Veh says to Shemu El, Look not on his visage or on the height of his height; because I refuse him: - not as humanity sees; for humanity sees the eyes and Yah Veh sees the heart.

² for he smooths it over in his own eyes only to find out his perversity is hated.

²¹ For the ways of man are in front of the eyes of Yah Veh and he weighs all his routes.

²⁵ There is a straight way, at the face of man; and its finality, the ways of death.

² Every way of a man is straight in his own eyes; and Yah Veh gauges the heart.

¹² if you say, Behold, we knew it not; Discerns he not, who gauges the heart? Knows he not, who guards your soul? - who returns to humanity according to his deeds?

¹² there is a generation - pure in their own eyes but not washed from their own dung:

⁷ The way of the just is straightness: you, O straight, weigh the route of the just.

²² But though you launder yourself with nitre, and abound with soap, yet your perversity is inscribed at my face - an oracle of Adonay Yah Veh. ²³ How say you, I am not fouled: I go not after Baalim? See your way in the valley; know what you worked - a swift dromedary entangling her ways;

¹⁰ I Yah Veh probe the heart; proof the reins; even to give every man according to his ways and according to the fruit of his exploitations.

²⁷ TEKEL/BALANCED; You are balanced in the balances, and found deficient:

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

⁹ - and he says this parable to some who confide in themselves that they are just and belittle the rest: ¹⁰
YAH SHUA ON THE PHARISEE AND THE CUSTOMS AGENT
Two humans ascend into the priestal precinct to pray; the one a Pharisee and the other a customs agent. ¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent:

⁷ So what say we? Is the torah sin? So be it not. Rather, I knew not sin, except through the torah: nor knew I panting, except the torah worded, Pant not. ⁸ And the sin, taking opportunity through the misvah, worked all panting in me. For apart from the torah, sin is dead. ⁹ For formerly apart from the torah, I lived: but when the misvah came, sin relived and I died.

¹⁸
THE FOURTH SCRIBING
And to the angel of the ecclesia in Thyatira, scribe: Thus words the Son of Elohim who has his eyes as a flame of fire and his feet as brilliant copper:

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

⁸ Yet I - I seek to El and to Elohim I set my word;

²⁸ and cut a saying and it rises to you; and the light illuminates your ways.

⁴ And delight yourself in Yah Veh and he gives you the requests of your heart. ⁵ Roll your way to Yah Veh; confide in him; and he works

²² Cast what he gives you on Yah Veh and he sustains you; he gives not the just to totter eternally.

⁶ in all your ways know him and he straightens your paths:

⁵ because Aram, Ephrayim, and the son of Remal Yah counsel evil against you, saying, ⁶ We ascend against Yah Hudah and loathe it and split it for us, and reign a sovereign in their midst - the son of Tabe El. ⁷ Thus says Adonay Yah Veh, It neither rises, nor becomes:

²⁵ So I word to you, neither be anxious for your soul - what you eat or what you drink; nor yet for your body - what you endue. Is not indeed the soul much more than nourishment? And the body than enduement? ²⁶ Look at the flyers of the heavens: for they neither spore nor harvest nor gather together into granaries; yet your Father of the heavenlies nourishes them. Surpass you not them? ²⁷ Who of you, by anxiety, is able to add one cubit to his maturity? ²⁸ And why be anxious about enduement? Consider the lilies of the field, how they grow; they neither labor nor spin: ²⁹ and yet I word to you, that even Shelomoh in all his glory arrayed not as one of these. ³⁰ But if Elohim thus clothes the herbage of the field - which today is, and tomorrow cast into the oven - how not much more You, O you of little trust? ³¹ So be not anxious, wording, What eat we? or, What drink we? or, With what array we? ³² For the goyim seek after all these: for your Father of the heavenlies knows you need all these. ³³
THE PROVISION OF YAH SHUA
But first seek the sovereigndom of Elohim and his justness; and all these add to you. ³⁴ So be not anxious for the morrow: for the morrow has its own anxieties. Each day has sufficient malice.

²²
YAH SHUA ON ANXIETY FOR THE SOUL
And he says to his disciples, Because of this I word to you, be anxious, neither for your soul - what you eat; nor for the body - what you endue:

⁶ Be anxious for naught; but in all by prayer and petition with eucharist have Elohim know your requests.

⁷ tossing all your anxiety upon him; because he is concerned about you.

³⁰ - that the evil are spared to the day of calamity? - to be brought forth to the day of fury?

⁷ - every one called by my name: for I created him for my honor, I formed him; yes, I worked him.

²¹ I formed this people for myself; they scribe my halal.

²² And if Elohim wills to indicate his wrath and to make known his ability, bears in much patience the vessels of wrath prepared for destruction:

³⁶ For of him and through him and to him, all is: to whom be glory to the eons. Amen. ^{Isaiah 40:13}

⁸ and a stone of stumbling and a rock of scandal to them who stumble at the word - who distrust: to which also they were set.

³ and in avarice they fabricate words and merchandise of you: whose judgment of old idles not and their destruction slumbers not.

⁹ Yah Veh knows how to rescue the well-revering from testings and to guard the unjust to the day of judgment to punish:

¹¹ You are worthy, O Yah Veh, to take glory and honor and dynamis: because you created all and for your will they are and were created.

⁷ Bear not the name of Yah Veh your Elohim in defamation; for Yah Veh exonerates him not who bears his name in defamation.

¹² see everyone who is pompous and subdue him; and trample the wicked in their place:

¹⁶ These six Yah Veh hates; yes, seven are an abhorrence to his soul; ¹⁷ a lofty eye; a false tongue; and hands pouring innocent blood;

¹³ The awe of Yah Veh is to hate evil; pomp and pompousness and the evil way and the mouth of perversions, I hate:

²¹ Hand in hand, the evil are not exonerated; and the seed of the just escapes.

¹¹ Woe to the wicked - evil: for the dealing of his hands works to himself.

⁸ but to the rivalrous who indeed distrust the truth but obey injustice, fury and wrath, ⁹ tribulation and distress upon every soul of humanity who works evil - both of the Yah Hudiy first and also of the Hellene;

⁶ But he gives greater charism. So he words, Elohim opposes the proud and gives charism to the humble.

¹¹ And Abraham says, Because I say, Only the awe of Elohim is not in this place; and they slaughter me for word of my woman:

⁹ And I say, The word you work is not good: ought you not to walk in the awe of our Elohim because of the reproach of the goyim our enemies?

¹⁵ the former governors at my face are heavy to the people and take bread and wine of them, besides forty shekels of silver; also their lads dominate over the people: but I work not thus at the face of the awe of Elohim:

¹ There was a man in the land of Us, his name, Iyob; and that man being integrious and straight; and one awing Elohim and turning aside from evil. ² And seven sons and three daughters are birthed to him; ³ and his chattel: seven thousand flocks and three thousand camels and five hundred yoke of oxen and five hundred she burros and a mighty great servantry; so that this man is the greatest of all the men of the east. ⁴ And his sons go and work a banquet in their houses - each man on his day; and they send and call for their three sisters to eat and to drink with them. ⁵ And so be it, as the days of banqueting revolve, Iyob sends and hallows them; and starts early in the morning and holocausts holocausts according to their number; for Iyob says, Perhaps my sons have sinned, yet blessed Elohim in their hearts. - thus worked Iyob continually. ⁶
THE FIRST CHALLENGE OF SATAN
And so be it, a day arrives when the sons of Elohim come to station themselves by Yah Veh; and Satan also comes in their midst. ⁷ And Yah Veh says to Satan, Whence come you? And Satan answers Yah Veh and says, From flitting to and fro in the earth and from walking forth and back in it. ⁸ And Yah Veh says to Satan, Have you set your heart on my servant Iyob, that there is none like him in the earth? - an integrious and straight man, one who awes Elohim and turns aside from evil?

²⁸ And to humanity he says, Behold, to Adonay is wisdom; and to turn aside from evil, discernment.

¹⁰ Mercy and truth meet together; justness and shalom kiss;

¹⁶ The wise awes and turns aside from evil; and the fool passes on, confident.

²⁷ The awe of Yah Veh is a fountain of life, to turn from the snares of death.

²⁸ Mercy and truth guard the sovereign; and upholds his throne by mercy.

²⁷ Therefore, O sovereign, my ruling is glorious to you; and break off your sins by justness, and your perverseness by granting charism to the humble;

¹⁸ Who is an El like to you, who bears perversity, and passes by the rebellion of the survivors of his inheritance? he holds not his wrath eternally because he delights mercy. ¹⁹ He restores; he mercies us: he subdues our perversities. You cast all their sins into the deep of the sea; ²⁰ You give truth to Yaaqov; mercy to Abraham - which you oathed to our fathers from the days of antiquity.

⁴¹ But rather give mercies of your inward self; and behold, all are pure to you.

² Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purifies to bear much more fruit.

⁹ and distinguished not between us and them, purifying their hearts by trust:

¹
THE CALL TO PURIFY
So beloved, having these pre-evangelisms, we purify ourselves from all staining of the flesh and spirit, fully completing/shalaming holiness in the awe of Elohim.

²¹ subjugating yourselves to one another in the awe of Elohim.

²² Seeing you hallowed your souls in obeying the truth through Spirit to unhypocritical befriending of the brothers - to love one another intensely from a pure heart;

⁴¹ And Esav opposes Yaaqov because of the blessing wherewith his father blessed him: and Esav says in his heart, The days of mourning for my father approach; then I slaughter my brother Yaaqov.

⁶ And the angels return to Yaaqov, saying, We came to your brother Esav and he also comes to meet you with four hundred men. ⁷ And Yaaqov awes mightily and is depressed: and he halves the people with him and the flocks and oxen and the camels into two camps;

²⁸ And he says, Your name is said no more Yaaqov, but Yisra El: for you prevail with Elohim and with men - and prevail.

⁴ And Esav runs to meet him and embraces him and falls on his neck and kisses him: and they weep:

¹⁰ And the fear of Yah Veh falls on all the sovereigndoms of the lands all around Yah Hudah, so that they fight not against Yah Shaphat:

³¹ And this well-pleases Yah Veh better than an ox or bullock - horned and hoofed.

¹¹ Yah Veh says, In releasing, I release you for good; Interceded I not for you with the enemy in the time of evil and in the time of tribulation?

¹
YAH SHUA CONFRONTS SHAUL
And Shaul, still breathing out threatenings and murder to the disciples of Adonay, goes to the archpriest, ² and asks him for epistles to Dammeseq - to the synagogues; that whenever he finds any being of this way, whether men or women, to bring them bound to Yeru Shalem.

¹⁹ and he takes nourishment and invigorates. and for some days Shaul is with the disciples at Dammeseq. ²⁰
SHAUL PREACHES THE MESSIAH
And straightway, in the synagogues, he preaches that the Messiah is the Son of Elohim.

³¹
NINE QUESTIONS, DIRECT AND RHETORICAL
So what say we to these? If Elohim is for us, who is against us?

¹⁸ And I have all and superabound: I am fulfilled/shalamed - having received those from you from Epaphroditus, a well-fragranced fragrance, a sacrifice acceptable, well-pleasing to Elohim.

¹⁰ that you walk worthy of Adonay, pleasing to all, fruitbearing in every good work, and growing in the knowledge of Elohim;

²⁰ Children, obey your parents in all - for this is well-pleasing to Yah Veh.

²¹ prepare you in every good work to do his will: doing in you what is well-pleasing in his sight, through Yah Shua Messiah; to whom be glory to the eons of the eons. Amen.

²² And whenever we ask, we take of him: because we guard his misvoth and do what is pleasing in his sight.

¹⁶ Better is the little of the just than the abundance of many wicked.

¹⁶ Better, little with the awe of Yah Veh than great treasure with confusion:

⁶ The deeds of treasures by a false tongue is a vanity dispersed by them who seek death. ⁷ The devastation of the wicked cuts them; because they refuse to work judgment.

¹¹ The partridge broods, and births not: thus is he who works riches, but not by justness - who forsakes them in the half of his days and at his end, is a fool.

¹⁰ Are there yet treasures of wickedness in the house of the wicked? And the emaciated ephah that enrages?

⁶ but reverence with selfcontentment is mega gain. ⁷ For we brought naught into this cosmos and it is evident we can bring naught forth. ⁸ And having sustenance and covering, be satisfied. ⁹ And whoever wills to be rich falls into testing and a snare; and into many mindless and injurious pantings, which sink humanity in ruin and destruction.

²³ The paces of the mighty are established by Yah Veh; and he delights in his way:

¹ The arrangements of the heart are from humanity; and the answer of the tongue is from Yah Veh.

³⁰ There is neither wisdom nor discernment nor counsel against Yah Veh.

¹⁰ telling the end from the beginning, and what formerly was not worked from antiquity, saying, My counsel rises and I work all my delight:

⁵ Is not this from which my adoni drinks? And in prognosticating, he prognosticates? You vilify in so working.

¹⁵ And Yoseph says to them, What work is this that you work? Know you not that such a man as I in prognosticating, prognosticates?

¹⁸ And so be it, when he sits on the throne of his sovereigndom, he inscribes himself a duplicate of this torah in a scroll from that at the face of the priests the Leviym: ¹⁹ and so be it with him, and he recalls therein all the days of his life: to learn to awe Yah Veh his Elohim, to guard all the words of this torah and these statutes, to work them: ²⁰ to not lift his heart above his brothers, and to not turn aside from the misvah - right or left: and to prolong his days in his sovereigndom, - he and his sons, midst Yisra El.

³ The Elohim of Yisra El says - the Rock of Yisra El words to me, He who dominates over humanity is just; dominating in the awe of Elohim: ⁴ rising as the light of the morning - as the morning sun without thick clouds; - as the sprouts from the earth by brilliancy after rain.

²⁸ And all Yisra El hears of the judgment the sovereign judged; and they awe at the face of the sovereign: for they see the wisdom of Elohim in his midst to work judgment.

⁶ Your throne, O Elohim, is eternal and eternal; the scion of your sovereigndom is a straight scion: ⁷ you love justness and hate wickedness; so Elohim - your Elohim anoints you with the ointment of rejoicing above your companions:

¹ By Shelomoh. Give the sovereign your judgments, O Elohim and your justness to the son of the sovereign: ² He pleads for your people with justness and your humble with judgment. ³ The mountains lift shalom to the people and the little hills, by justness. ⁴ He judges the humble of the people; he saves the sons of the needy and crushes the oppressor.

⁴ And the strength of the sovereign loves judgment; you establish straightnesses, you work judgment and justness in Yaaqov.

¹² It is an abhorrence for sovereigns to work wickedness; for the throne is established by justness. ¹³ Lips of justness are the pleasure of sovereigns; and they love him who words straight.

¹
THE REIGN OF JUSTNESS
Behold, a sovereign reigns in justness and governors govern in judgment: ² and man is as a refuge from the wind and a covert from the flood; as rivulets of water in a parch as the shadow of a heavy rock in a languid land:

⁵ Behold, days come, - an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth. ⁶ In his days Yah Hudah is saved, and Yisra El dwells confidently: and this is his name whereby he is called, Yah Veh Sidqenuw.

⁴ They word words; oathing vainly in cutting a covenant: thus judgment springs as rosh in the furrows of the field:

⁷ You who turn judgment to wormwood, and leave off justness in the earth,

¹² Run horses on the rock? Plows one with oxen? For you turn judgment into rosh and the fruit of justness into wormwood.

³⁵ Work no wickedness in judgment, in measurement, in weight, or in quantity. ³⁶ Have balances of justness, stones of justness, an ephah of justness and a hin of justness, I - Yah Veh your Elohim who brought you from the land of Misrayim.

¹³ Have not in your pouch a stone and a stone - a great and a small; ¹⁴ have not in your house an ephah and an ephah - a great and a small: ¹⁵ but have a stone of shalom and justness, an ephah of shalom and justness: to prolong your days on the soil Yah Veh your Elohim gives you.

¹ Balances of deceit are an abhorrence to Yah Veh; and a stone of shalom is his pleasure.

¹⁰ A stone and a stone; an ephah and an ephah: yes, both are abhorrence to Yah Veh.

²³ A stone and a stone are an abhorrence to Yah Veh; and balances of deceit are not good.

¹⁰ Balances of justness, an ephah of justness, a bath of justness:

⁷ Kenaan - the balances of deceit are in his hand; he loves to oppress:

⁵ saying, When passes the new moon, to market kernels? - the shabbath, to open grain? - to lessen the ephah and greaten the shekel? - to twist the balances by deceit?

¹¹ Purify I them with balances of wickedness? And with the pouch of stones of deceit?

¹⁶ For all who work such and all who work wickedness, are an abhorrence to Yah Veh your Elohim.

¹⁸ Every fabrication is established by counsel; and with counsels, work war.

⁵ Remove the wicked from the face of the sovereign and his throne is established in justness.

⁹ He who turns his ear from hearing the torah, even his prayer is an abhorrence.

¹⁴ The sovereign who judges the poor in truth, establishes his throne eternally.

⁴⁸ But whoever knows not whose doings are worthy of plagues is flogged little. For to whomever much is given, of him much is sought: and to whom men set forth much, of him they ask superabundantly.

¹¹
THE SOVEREIGN OF SOVEREIGNS, ADONAY OF ADONIYM, AND WARRIORS IN THE HEAVENS SMITE THE GOYIM
And I see the heavens open; and behold, a white horse; and he sitting on him is called Trustworthy and True; and in justness he judges and wars.

⁵ whoever covertly tongue-lashes his friend, I exterminate: a lofty eye and an enlarged heart, I am not able. ⁶ My eyes are on the trustworthy of the land to settle with me; he who walks in an integrious way ministers to me; ⁷ he who works deceit settles not within my house; he who words falsehoods is not established in my eyes.

³⁵ The pleasure of the sovereign is toward a comprehending servant; and his outburst of passion is on one who shames.

¹¹ Whoever loves pureness of heart, his lips are charism; the sovereign his friend.

³¹ And he says, Elohim work thus and add also to me, if the head of Eli Shua the son of Shaphat stands on him this day. ³² And Eli Shua settles in his house and the elders settle with him; and he sends a man from his face: but ere the angel comes to him, he says to the elders, You see how this son of a murderer sends to turn aside my head? See when the angel comes, and shut the door and press him at the door. Is not the voice of feet of his adoni after him? ³³ And while he yet words with them, behold, the angel descends to him: and he says, Behold, this evil is of Yah Veh! Why await I Yah Veh any longer?

¹¹ A rebel seeks evil; a cruel angel is sent against him.

¹² The rage of the sovereign is as the growling of a whelp; and his pleasure is as dew on the herbage.

² The terror of a sovereign is as a growling whelp; whoever enrages him sins against his own soul.

⁴ If the spirit of the sovereign ascends against you, leave not your place; for healing allows great sins.

¹³ Then Nebukadnets Tsar, in quiver and fury, says to bring Shadrach, Meshach, and Abed Nego. - then they bring these mighty in front of the sovereign. ¹⁴ Nebukadnets Tsar answers and says to them, Is it your intent, O Shadrach, Meshach, and Abed Nego, to neither serve my elahim nor prostrate to the golden image I raised? ¹⁵ Now behold, if you are prepared, at the time you hear the sound of the horn, flute, harp, sackbut, psaltery and symphonia and all species of psalming, you fall down and prostrate to the image I made - and behold, if you prostrate not, at that same blink you are hurled midst a burning fiery furnace! Who is that Elah who liberates you from my hands? ¹⁶ Shadrach, Meshach, and Abed Nego answer and say to the sovereign, O Nebukadnets Tsar, we need not respond to you in this decision: ¹⁷ and so be it, our Elah whom we serve is able to liberate us from the burning fiery furnace, and liberate us from your hand, O sovereign. ¹⁸ And behold, if not, know this, O sovereign, that we neither serve your elahim nor prostrate to the golden image you raised. ¹⁹ Then Nebukadnets Tsar fills with fury, and changes the image of his face against Shadrach, Meshach and Abed Nego: he answers and says for them to kindle the furnace seven above the usual kindling. ²⁰ And to the most mighty mighty of valour among his valiant, he says to shackle Shadrach, Meshach, and Abed Nego, and to hurl them into the burning fiery furnace. ²¹ Then they shackle these mighty in their mantles, their undergarments and their hats and their robes and hurl them midst the burning fiery furnace. ²² So because the utterance of the sovereign is so severe and the furnace exceedingly kindled the flame of the fire severs the mighty who take Shadrach, Meshach and Abed Nego. ²³ And these three mighty, Shadrach, Meshach, and Abed Nego fall down shackled midst the burning fiery furnace. ²⁴ Then Nebukadnets Tsar the sovereign marvels and rises hastily, and answers, saying to his cousellors, Hurled we not three mighty bound midst the fire? They answer and say to the sovereign, Certainly, O sovereign. ²⁵ He answers and says, Behold, I see four mighty released, walking midst the fire with no damage; and the appearance of the fourth is as the Bar of Elah.

²⁷
HEROD HAS YAHN THE BAPTIZER BEHEADED
And straightway the sovereign apostolizes a speculator and orders him to bring his head: and he goes and beheads him in the guardhouse;

⁴ And I word to you my friends, Awe not them who slaughter the body, and after can do no more superabundantly: ⁵ but I exemplify you whom to awe; awe him, who after he slaughters, has authority to cast into Gay Hinnom/the Valley of Burning; yes, I word to you, awe him.

²⁰
HEROD IS MAGGOT EATEN
And Herod is exasperated with the Soriym and the Sidoniym: but they present themselves to him in unanimity; and convince Blastus who is over the bedchamber of the sovereign; and ask for shalom; because their region is nourished by the country of the sovereign.

²⁰ So we are presbyters for Messiah, as Elohim beseeching through us: we petition in the stead of Messiah, be reconciled to Elohim.

²³ they awaited me as for the rain; they gaped their mouth as for the after rain. ²⁴ I laughed on them, they trusted not; and the light of my face they felled not.

⁶ Many say, Who has us see good? O Yah Veh, lift the light of your face on us.

⁶ for you set him for blessings eternally; you cheer him with cheerfulness by your face.

⁵ his wrath is for but a blink; in his pleasure is life: weeping stays at evening but shouting at morning:

⁶ He descends as rain on the mown fleece - as showers that water the earth.

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth.

¹
THE PROVISION OF YAH VEH
Ask rain of Yah Veh in the time of the after rain! Yah Veh works lightnings and gives them downpours of downpour - herbage to every man in the field:

²⁸ You make known to me the ways of life; you fill full/shalam me with rejoicing with your face. ^{Psalm 16:8-11}

¹³ Man neither knows the appraisal; nor finds it in the land of the living. ¹⁴ The abyss says, Not in me! And the sea says, Not with me! ¹⁵ Neither is gold given for it nor silver weighed for the price: ¹⁶ nor balanced with the ore of Ophir - with the esteemed onyx, or the sapphire. ¹⁷ Neither are the gold and the crystal ranked with it nor exchanged for instruments of pure gold: ¹⁸ nor corals or pearls remembered; for the sowing of wisdom is above pearls. ¹⁹ Neither is the topaz of Kush ranked with it; nor balanced with ore. ²⁰ Whence then comes wisdom? Where is the place of discernment? ²¹ - seeing it is concealed from the eyes of all living - hidden from the flyers of the heavens. ²² Abaddon and death say, We hear the fame with our ears: ²³ Elohim discerns the way and he knows the place: ²⁴ for he looks to the ends of the earth and sees under the whole heavens ²⁵ - to work the weight for the winds - to gauge the waters by measure. ²⁶ He works a statute for the rain, and a way for the lightning of the voice; ²⁷ then he sees and scribes; he prepares, yes, and probes. ²⁸ And to humanity he says, Behold, to Adonay is wisdom; and to turn aside from evil, discernment.

¹²⁷ So I love your misvoth above gold - yes, above pure gold:

¹⁵ she is more esteemed than pearls and all your desires are not comparable to her: ¹⁶ length of days is in her right; and in her left, riches and honor: ¹⁷ her ways are ways of pleasantness and all her paths are shalom: ¹⁸ she is a tree of life to them who uphold her; and blithesome to them who uphold her.

⁷ the firstfruits, wisdom; chattelize wisdom: and with all your chattelizing chattelize discernment.

¹⁰ Take my discipline and not silver; and knowledge rather than choice ore: ¹¹ better, wisdom than pearls; and all those desires not comparable.

¹⁹ better, my fruit than ore; yes, than pure gold; and my produce than choice silver.

¹² for wisdom is a shadow; silver is a shadow; and the advantage of knowledge, wisdom enlivens its masters!

²⁶ for what is a human benefited whenever he gains the whole cosmos and loses his own soul? Or what gives a human in exchange for his soul?

²¹ Thus is he who treasures for himself, and is not rich toward Elohim.

²⁴ turn aside from a perverted mouth and perverse lips remove far from you ²⁵ - your eyes looking straightforward and straightening your eyelids in front of you: ²⁶ weigh the route of your feet and establish all your ways: ²⁷ spread neither to the right nor to the left; turn aside your foot from evil.

⁹ He who walks integriously walks confidently; and he who perverts his ways is known.

¹⁶ Whoever guards the misvah, guards his own soul; and whoever despises his ways, dies.

⁸ And there becomes a highway, and a way; and it is called The way of holiness; the foul pass not over; and it is for them - waywalkers; even fools err not.

¹³ but whoever abides to the completion/shalom is saved.

³⁵ but in every goyim, whoever awes him and works justness is acceptable with him.

¹⁶ And in this I exercise myself, to continually have a conscience void of offence toward Elohim and humanity.

¹⁰ nor embezzel; but that they indicate all good trust, to adorn the doctrine of Elohim our Saviour in all. ¹¹
THE SALVATIONAL CHARISM
For the salvational charism of Elohim appeared to all humanity, ¹² disciplining us to deny irreverence and cosmic pantings, to live soundmindedly, justly and reverently in this present eon; ¹³ awaiting that blessed hope and the epiphany of the glory of the mega Elohim and our Saviour Yah Shua Messiah; ¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

³⁹ And we are not of them who withdraw to destruction; but of them who trust to the acquiring of the soul.

²¹ guarding yourselves in the love of Elohim awaiting the mercy of our Adonay Yah Shua Messiah to eternal life.

²⁴
BENEDICTION
And to him who is able to guard you unstumbling and to stand you unblemished in sight of his glory - in jumping for joy,

¹⁰ Because you guarded the word of my patience I also guard you from the hour of testing - about to come on all the world to test them who settle on the earth.

⁵ And Haman sees that Mordekay neither bows nor prostrates to him; and Haman fills with fury:

⁶ - and Haman comes in. And the sovereign says to him, What work we to the man whom the sovereign delights to esteem? And in his heart, Haman says, Who delights the sovereign to work esteem more than myself?

¹⁰ - and they hang Haman on the tree he prepared for Mordekay - and the fury of the sovereign is assuaged.

² Arrogance comes; abasement comes: and with the humble is wisdom.

¹⁹ He who loves rebellion, loves strife; and he who lifts his portal, seeks a breech.

¹² At the face of the breech the heart of man is lifted; at the face of honor is humility.

²³ The pomp of humanity abases; and honor upholds the abased in spirit.

¹¹ The lofty eyes of humanity abase, and the haughtiness of men prostrates, and Yah Veh alone is exalted in that day. ¹² For the day of Yah Veh Sabaoth is upon all the pompous and lofty; and upon all the lifted and abased;

¹⁰ You, say thus to Yechizqi Yah sovereign of Yah Hudah, saying, Let not your Elohim, in whom you confide, deceive you, saying, Yeru Shalem is not given into the hand of the sovereign of Ashshur. ¹¹ Behold, you heard what the sovereigns of Ashshur worked to all lands by devoting them - and rescue you? ¹² The elohim of the goyim whom my fathers ruined - Gozan and Haran and Reseph and the sons of Eden which were in Telassar - rescued they them? ¹³ Where is the sovereign of Hamath? And the sovereign of Arphad? And the sovereign of the city of Sepharvayim, Hena, and Avvah?

³⁸ And so be it, as he prostrates in the house of Nisroch his elohim, that his sons Adram Melech and Shareser smite him with the sword; and they escape into the land of Ararat: and Esar Chaddon his son reigns in his stead.

³⁰ the sovereign answers and says, Is not this great Babel, which I built, for the house of the sovereigndom by the empowerment of my power, and for the esteem of my majesty? ³¹ While the utterance is still in the mouth of the sovereign, a voice falls from the heavens, O sovereign Nebukadnets Tsar, to you they are saying; the sovereigndom passes from you; ³² and they expel you from men; and you whirl with the live beings of the field; and feed on herbage as bulls: and seven times pass over you; until you know that the Elyon is dominator in the sovereigndom of men, and gives it to whomever he wills. ³³ The same blink the utterance consummates on Nebukadnets Tsar: and he is expelled from men and feeds on herbage as bulls; and his body is dyed with the dew of the heavens, until his hairs greaten as eagles and his nails as birds. ³⁴ And at the end of the days, I, Nebukadnets Tsar, lift my eyes to the heavens, and perception returns to me, and I bless Elyon, and I laud and esteem him who lives eternally - whose dominion is an eternal dominion and his sovereigndom from generation to generation: ³⁵ and all who whirl on the earth are machinated as nought: and he does as he wills among the valiant of the heavens and they who whirl on the earth: and no one can strike his hand, or say to him, What serve you? ³⁶ At the same appointment my perception returns to me; and for the esteem of my sovereigndom, my majesty and cheerfulness return to me; and my counsellors and my nobles request to me; and I am restored in my sovereigndom and excellent greatness is added to me. ³⁷ Now I, Nebukadnets Tsar, laud and exalt and esteem the Sovereign of the heavens all whose acts are truth, and his ways plead: and they who walk in arrogance, he is able to abase.

²² And you his bar, O Bel Shats Tsar, have not abased your heart even though you know all this;

²⁴ Then the palm of the hand is sent in front of him; and this inscribing is signed:

³ the arrogance of your heart deceives you - you who tabernacle in the clefts of the rock; whose settlement is high; he says in his heart, Who descends me to the earth? ⁴ Though you heighten as the eagle and though you set your nest among the stars, I descend you from there - an oracle of Yah Veh.

³³ Petros answers him, saying, Though all scandalize in you, yet I never ever scandalize. ³⁴ Yah Shua says to him, Amen! I word to you, This night, ere the rooster voices, you utterly deny me thrice. ³⁵ Petros words to him, And if I must die with you, I never ever utterly deny you. - likewise also say all the disciples.

⁷⁴ Then he begins to curse and to anathematize, I know not the human. - and straightway the rooster voices.

²⁰ Well! Because of trustlessness, they were exscinded and by trust, you stand. Be not highminded, but awe:

⁶ Not a neophyte: lest being inflated he falls into the judgment of Diabolos:

⁹ The enemy says, I pursue! I overtake! I allot the loot! My soul is filled of them: I draw my sword; my hand dispossesses them.

¹⁸ Yah Veh is near the crushed heart; and the contrite spirit he saves:

⁶ For Yah Veh is high, and he sees the lowly; and he knows the lofty afar off.

³ You greaten the goyim; you greaten their cheerfulness: they cheer at your face as the cheerfulness in harvest; and twirl when they allot the spoil.

⁶ I send him against a goyim of profaners and against the people of my wrath; I misvah him to take the spoil and to plunder the plunder; and to set them for trampling as the heap of the outways:

¹³ For he said, By the force of my hand, I worked; and by my wisdom, I discerned: and I turned aside the borders of the people and plundered their treasures; and I brought down the settlers as the mighty: ¹⁴ and my hand found, as a nest, the valuables of the people: and as one gathers abandoned eggs, I gathered all the earth; and no one flapped the wing or gaped the mouth or chirped. ¹⁵ Boasts the ax over him who hews therewith? Or greatens the rasp over him who shakes it? - as a scion shakes them who lift it? Or as a rod lifts itself with no timber?

¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

¹⁵ For thus says the high and lifted One who tabernacles eternally - whose name is Holy; I tabernacle in the high and holy and with the crushed and lowly spirit - to enliven the spirit of the lowly, and to enliven the heart of the crushed.

³ Blessed - the poor in spirit: for theirs is the sovereigndom of the the heavens.

⁵¹ He deals power with his arm; he scatters the proud in the mind of their hearts; ⁵² he puts down the dynasties from their thrones and exalts the humble: ⁵³ he fills/shalams the famished with good and the rich he apostolizes forth empty:

¹³ And the customs agent, stands afar off, and wills not even so much as to lift his eyes to the heavens; but strikes on his chest, wording, Elohim, kapur/atone for me a sinner. ¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

³⁸ and Paroh says to his servants, Can we find thus - a man in whom the Spirit of Elohim is? ³⁹ And Paroh says to Yoseph, Since Elohim has you know all this, no one is as discerning and wise as you: ⁴⁰ you - you be over my house; all my people kiss your mouth: only in the throne I am greater than you.

²⁰ And they are helped against them and the Hagariy are given into their hand with all who are with them: for they cry to Elohim in the war and intreat him; because they confide in him.

¹² kiss the Son/Bar ^{\super *}, lest he be angry and you destruct from the way - when his wrath burns but a little. Blithe - all who seek refuge in him. ^{*Bar: cp 2:7}

⁸ O taste and see that Yah Veh is good; Blithe - the mighty who seek refuge in him.

¹ A Song of Degrees. They who confide in Yah Veh are as mount Siyon; it totters not; it settles eternally.

⁵ Blithe - he who has El of Yaaqov for his help; whose expectation is in Yah Veh his Elohim

³⁵ For whoever finds me finds life and promotes the pleasure of Yah Veh:

¹⁵ Good comprehension gives charism; and the way of the covert is perennial.

² A comprehending servant reigns over a son who shames; and allots the inheritance among the brothers.

⁸ He who chattelizes heart loves his own soul; he who guards discernment finds good.

¹⁹ that your confidence be in Yah Veh, I make known to you this day - even to you. ²⁰ Scribed I not thrice to you in counsels and knowledge,

³ By wisdom, the house is built; and by discernment, established; ⁴ and by knowledge, the chambers filled with all esteemed and pleasant wealth. ⁵ The wise are mighty in strength; yes, a man of knowledge strengthens force.

³ You, guard him; shalom shalom: whose imagination is propped on you: because he confides in you. ⁴ You, confide in Yah Veh eternally: for in Yah Yah Veh is an eternal rock:

¹⁸ and so Yah Veh waits to grant you charism - he is exalted to mercy you: for Yah Veh is an Elohim of judgment: blithesome - all who await him.

⁷ Blessed - the mighty who confide in Yah Veh, and whose confidence is in Yah Veh: ⁸ who is as a tree transplanted by the waters who spreads her roots by the stream; and sees not when heat comes, her leaf is green - neither concerned in the year of drought nor departs from working fruit.

¹⁹ and the sovereign words with them: and among them all, no one was found as Dani El, Hanan Yah, Misha El, and Azar Yah: and they stand at the face of the sovereign. ²⁰ And in all words of wisdom and of discernment the sovereign beseeches of them he finds them ten hands better than all the horoscopists and enchanters in all his sovereigndom: ²¹ and Dani El continues to the first year of sovereign Koresh.

²⁸ Nebukadnets Tsar answers and says, Blessed - Elah of Shadrach, Meshach, and Abed Nego who sent his angel to liberate his servants who attend him; and changes the utterance of the sovereign; and gives their bodies that they neither serve nor prostrate to any elah except their own Elah.

²³ Then the sovereign rejoices exceedingly for him; and says to take Dani El from the dugout: and they take Dani El from the dugout; and they find no damage on him, because he trusted in his Elah.

¹⁶ Behold, I apostolize you as sheep among wolves: so be thoughtful as serpents, and unadulterated as doves.

¹² to our being to the halal of his glory, who fore-hoped in the Messiah: ¹³ in whom you also, having heard the word of truth - the evangelism of your salvation: in whom also, having trusted, you were sealed with that holy Spirit of pre-evangelism,

¹² behold, I work according to your words: behold, I give you a wise and discerning heart; so that neither is any like you at your face nor any rise like you after you:

² You - beautified above the sons of humanity; charism pours into your lips; so Elohim blesses you eternally.

⁸ The wise in heart take misvoth; and a fool of lips falls.

⁷ The lips of the wise winnow knowledge; and the heart of the foolish - not so.

²³ The heart of the wise comprehends his mouth and adds doctrine to his lips. ²⁴ Pleasant sayings are as a honeycomb - sweet to the soul and healing to the bones.

¹⁵ My son, if your heart enwisens, my heart cheers - even mine.

⁹ Oil and incense cheer the heart; thus the sweetness of the friend of a man by counsel of the soul.

¹⁰ The Congregationer sought to find out words of delight; inscribed by the straight - words of truth.

⁴
THE TONGUE OF THE DISCIPLED
Adonay Yah Veh gives me the tongue of the discipled, to know how to reinforce a word to the weary: he wakens morning by morning; he wakens my ear to hear as the discipled:

²² - and all witness and marvel at the words of charism which proceed from his mouth: and they word, Is not this the son of Yoseph?

⁴⁶ The attendants answer, Never ever spoke a human as this human.

¹⁹ For your obedience spreads to all: so I cheer on your behalf: but yet indeed, I will that you be wise as to good and unadulterated as to evil:

¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical:

¹¹ The mouth of the just is a fountain of life; and violence covers the mouth of the wicked.

¹⁴ The torah of the wise is a fountain of life to turn aside from the snares of death.

² The tongue of the wise well-pleases knowledge; and the mouth of fools gushes folly.

²⁸ The heart of the just meditates to answer; and the mouth of the wicked gushes evil.

⁴ The words of the mouth of a man are as deep waters, and the fountain of wisdom as a gushing wadi.

¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern.

¹⁶ Woe to You, you blind guides, who word, Whoever oaths in the nave, it is naught; but whoever oaths in the gold of the nave, is a debtor. ¹⁷ You fools and blind: for which is greater, The gold? Or the nave that hallows the gold? ¹⁸ And, Whoever oaths in the sacrifice altar, it is naught; but whoever oaths in the oblation thereon, is a debtor. ¹⁹ You fools and blind: for which is greater, The oblation? Or the sacrifice altar that hallows the oblation? ²⁰ So whoever oaths in the sacrifice altar, oaths in it, and in all thereon: ²¹ and whoever oaths in the nave, oaths in it, and in him who settles therein: ²² and whoever oaths in the heavens, oaths in the throne of Elohim, and in him who sits thereon. ²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone. ²⁴ You blind guides who strain at a gnat and swallow a camel. ²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint. ²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly.

³⁹ And he says a parable to them, Can the blind guide the blind? Indeed fall they not both into the cistern? ⁴⁰ The disciple is not above his doctor: but everyone who prepares is as his doctor.

²⁴ Amen! Amen! I word to you, Whoever hears my word and trusts him who sent me has eternal life and goes not into judgment; but departs from death to life.

⁶³ The spirit enlivens; the flesh benefits naught: the rhema I speak to you are spirit and life:

⁶⁸ So Shimon Petros answers him, Adonay, to whom go we? You have the rhema of eternal life:

³⁰ The mouth of the just meditates wisdom and his tongue words judgment. ³¹ The torah of his Elohim is in his heart; none of his steps waver.

¹ To His Eminence; On Shoshannim/Trumpets; For the sons of Qorach; On Comprehension: Song of the Beloved. My heart bubbles a good word; I say of my works to the sovereign; my tongue is the stylus of a skillful scribe.

¹⁷ Spread your ear and hear the words of the wise and set your heart to my knowledge: ¹⁸ for they are a pleasure if you guard them within your belly: they are established for your lips:

³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: ³⁵ a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil.

¹⁶ that the word of the Messiah indwell you richly in all wisdom; doctrinating and reminding yourselves in psalms and hymns and spiritual odes, singing in charism in your hearts to Adonay.

² My doctrine drips as the rain; my sayings flow as the dew - as the shower on the tender sprout and as the showers on the herbage:

¹⁰ More to be desired than gold, yes, than much pure gold; and sweeter than honey and the droppings of the honeycomb.

¹⁰³ How smooth your sayings to my palate! - than honey to my mouth!

⁸ - healing to your navel and moisture to your bones.

²² for they are life to them who find them and healing to all their flesh:

¹⁸ The babbler is like the stabs of a sword; and the tongue of the wise is healing.

²³ A man has cheerfulness by the answer of his mouth; and a word in time, how good!

²⁶ The fabrications of evil are an abhorrence to Yah Veh; and the sayings of the pure are pleasant.

¹⁶ yes, my reins rejoice when your lips word straightnesses.

¹³ My son, eat honey, because it is good; and the honeycomb - sweet to your palate; ¹⁴ thus is the knowledge of wisdom to your soul; when you find, then there is a finality and your hope is not cut off.

¹¹ A word roundly worded is apples of gold in imageries of silver: ¹² as a nosering of gold and an ornament of ore, thus is a wise reprover to a hearkening ear.

¹¹ Your lips, O bride, drip as the honeycomb; honey and milk are under your tongue; and the scent of your clothes is as the scent of Lebanon.

¹⁶ I found your words and I consume them; and your word to me is the rejoicing and cheerfulness of my heart: for your name is called on me, O Yah Veh Elohim Sabaoth.

¹⁹
THE RESURRECTED YAH SHUA APPEARS TO TEN DISCIPLES
So the same day at evening, being the first of the shabbaths, the portals where the disciples assemble being shut for awe of the Yah Hudiym, Yah Shua comes and stands in their midst, and words to them, Shalom to you. ²⁰ And when he thus says, he shows them his hands and his side; so the disciples cheer when they see Adonay. ²¹ So again Yah Shua says to them, Shalom to you: exactly as my Father apostolized me, even thus I send you.

¹⁵ The way of a fool is straight in his own eyes; and he who hearkens to counsel is wise.

²⁶ The just explores his friend; and the way of the wicked seduces them.

¹² There is a way - straight at the face of a man, and the finality, the ways of death.

¹⁵ because you say, We cut a covenant with death and with sheol we work seers: when the overflowing whip passes through, it comes not to us: for we set lies our refuge, and under falsehood we hide ourselves. ¹⁶ So Adonay Yah Veh says thus, Behold, I lay a stone in Siyon for a foundation - a proofed stone; an esteemed corner; a founded foundation: he who trusts, hastens not. ¹⁷ And I set judgment to the line and justness to the plumb line: and the hail snatches away the refuge of lies, and the waters overflow the covert: ¹⁸ and your covenant with death is kapared/atoned and your vision with sheol rises not; when the overflowing whip passes through, then you become trampled thereby. ¹⁹ As often as it passes over, it takes you: for morning by morning it passes over - by day and by night: and it becomes an agitation even to discern the report:

⁴⁷ So the Pharisees answer them, Are you also seduced? ⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed.

⁴⁰ And some of the Pharisees with him hear these words, and say to him, Are we also blind?

⁹ So I indeed thought with myself, that I must transact much contrary to the name of Yah Shua the Nazarene.

⁵ Test yourselves - whether you are in the trust; prove your own selves. Or know you not your own selves, how that Yah Shua Messiah is in you, except somehow you become disapproved?

¹² in enwisening, enwisen; but if you scorn, you bear it alone.

²³ In all contorting there is advantage; and the word of the lips is only to lack.

⁷ All the toil of humanity is for the mouth and yet the soul fills not.

¹¹ and to befriend esteeming quietness and to transact your own business and to work with your own hands - exactly as we evangelized you; ¹² to walk respectably toward them on the outside: and that you have need of naught.

⁸ nor eat the bread of anyone for nought; but work in labor and toil night and day to not overburden any of you: ⁹ not because we have no authority, but to give ourselves to you - a type to mimic us. ¹⁰ For even being with you, we evangelized this to you, that if any wills to not work, that he neither eat. ¹¹ For we hear that there are some who walk disorderly among you - not even working, but overworking. ¹² Now we evangelize and beseech through our Adonay Yah Shua Messiah, whoever are such to work with quietness and eat their own bread:

¹⁷ So now know and see what you work; for evil finishes off against our adoni and against all his household: for he is too much of a son of Beli Yaal to word to.

¹
SHEBA REBELS
And so be a man, called of Beli Yaal, his name is Sheba the son of Bichria a Ben Yaminiy: and he blasts a shophar and says, We have neither allotment in David nor inheritance in the son of Yishay: every man to his tents, O Yisra El.

¹⁴ - from men by your hand, O Yah Veh - from transient men whose allotment is this life - in whose belly you treasured treasure: their sons satiate and leave the remainder to their infants. ¹⁵ As for me, I see your face in justness; I satsify when I waken with your manifestation.

² The tongue fabricates calamities - as a sharpened razor, working deceitfully. ³ You love evil more than good; and falsehood rather than to word justness. Selah. ⁴ You love all swallowing words, O you deceitful tongue.

⁴ My soul is among roaring lions; and I lie among the inflamed - the sons of humanity whose teeth are spears and arrows and their tongue a sharp sword.

⁴ if you seek her as silver and search for her as hid treasures

¹² A human Beli Yaal - a man of mischief walks with a perverted mouth;

¹⁴ perversion is in his heart; he inscribes evil at all times; he sends contention:

¹⁸ Ho to them who draw perversity with cords of vanity, and sin as a wagon rope:

¹³ Behold, is it not from Yah Veh Sabaoth that the nations labor for sufficient fire? And the people weary themselves for sufficient vanity?

⁶ And the tongue is a fire - a cosmos of injustice: thus the tongue sits among our members to stain the whole body and inflame the track of genetics; and it is inflamed by Gay Hinnom/the Valley of Burning.

¹ Now the serpent being more subtil than any live being of the field Yah Veh Elohim worked, he says to the woman, Has Elohim truly said, Eat not of every tree of the garden? ² And the woman says to the serpent, We eat of the fruit of the trees of the garden: ³ and of the fruit of the tree midst the garden, Elohim says, Neither eat thereof, nor touch, lest you die. ⁴ And the serpent says to the woman, In dying, you die not: ⁵ for Elohim knows that in the day you eat thereof, then your eyes open and you, being as Elohim, know good and evil. ⁶ And the woman sees the tree is good for food and desirable to the eyes and a tree to desire to comprehend; and she takes of the fruit thereof and eats; and also gives to her man with her; and he eats. ⁷ And the eyes of the two open and they know they are naked; and they sew fig leaves together and work themselves girdles. ⁸ And they hear the voice of Yah Veh Elohim walking in the garden in the wind of the day: and Adam and his woman hide themselves from the face of Yah Veh Elohim among the trees of the garden. ⁹ And Yah Veh Elohim calls to Adam and says to him, Where are you? ¹⁰ And he says, I hear your voice in the garden; and I awe because I am naked; and I hide myself. ¹¹ And he says, Who told you you are naked? Ate you of the tree whereof I misvahed you to not eat? ¹² And Adam says, The woman you gave me, she gave me of the tree and I ate. ¹³ And Yah Veh Elohim says to the woman, What is this you worked? And the woman says, The serpent deceived me and I ate.

⁹ and David says to Shaul, Why hear you human words, saying, Behold, David seeks your evil?

¹⁹ a false witness breathing lies; - spreading contention among brothers.

¹⁸ A man of fury throttles strife; and he who is slow to wrath rests strife.

⁹ He who covers a rebellion seeks love; and he who reiterates a word separates friends.

⁸ The words of a whisperer inflame - descending to the chambers of the belly.

²⁰ Where the final timber is, the fire goes out; thus where no whisperer is, the strife subsides. ²¹ As coals to coals, and timber to fire; thus a contentious man to scorch strife. ²² The words of a whisperer inflame; and they descend into the chambers of the belly.

²² A man of wrath throttles strife and a master of fury abounds in rebellion.

³³ Surely the churning of milk brings forth butter and the churning of the nostrils brings forth blood; thus the churning of wrath brings forth strife.

²⁹ being filled with all injustice, whoredom, evil, avarice, maliciousness; full of envy, murder, contention, deceit, mischievousness, whisperers,

²⁰ For I awe, lest somehow, when I come, I find you not such as I willed and that you find me such as you had not willed: lest somehow there be contentions, zeals, furies, rivalries, slanders, whisperings, puffings, instabilities:

³
PSEUDO DOCTRINE
If anyone doctrinates otherwise and comes not to sound words, - the words of our Adonay Yah Shua Messiah and to the doctrine according to reverence; ⁴ he is inflated, knowing naught; but is diseased about questions and logomachy; whereof becomes envy, contention, blasphemies, evil surmisings, ⁵ human diatribes of corrupt minds, deprived of the truth, presuming reverence to be gain: depart from such:

¹⁴ But if you have bitter zeal and strife in your hearts, neither exult nor lie against the truth. ¹⁵ - this wisdom descends not from above but is earthly, soulical, demonic. ¹⁶ For where there are zeal and strife, there are instability and every evil matter.

¹¹ And Shaul sends angels to the house of David to guard him - to deathify him in the morning: and Michal the woman of David tells him, saying, If you rescue not your soul tonight, tomorrow they deathify you.

¹⁷ And Shaul says to Michal, Why have you deceived me so and send away my enemy to escape? And Michal says to Shaul, He says to me, Send me away. Why deathify you?

⁷ And Shaul says to his servants stationed around him, Hear now, you Ben Yaminiy; Gives the son of Yishay fields and vineyards to every one of you? Sets he you all governors of thousands and governors of hundreds ⁸ that you all conspire against me? And no one exposes in my ear that my son cut with the son of Yishay? And none of you is sick for me? And exposing in my ear that my son raises my servant to lurk against me as this day? ⁹ And Doeg the Edomiy who is stationed over the servants of Shaul answers and says, I saw the son of Yishay coming to Nob - to Achiy Melech the son of Achiy Tub:

¹⁹ And the Ziphiy ascend to Shaul to Gibah, saying, Is not David hiding himself with us in huntholds in the forest in the hill of Hachilah on the right of Yeshimon? ²⁰ Now, O sovereign, descend - according as all your soul yearns to descend; and our part is to shut him into the hand of the sovereign. ²¹ And Shaul says, Blessed - you of Yah Veh; for you compassion me.

¹³ - a hireling to awe me - to work thus and sin and that they are for an evil name - to reproach me.

¹⁰ My son, if sinners entice you, be not willing: ¹¹ if they say, Come with us, we lurk for blood, we hide out gratuitously for the innocent; ¹² we swallow them alive as sheol; the integrious, as those who descend into the well; ¹³ we find all esteemed wealth; we fill our houses with spoil; ¹⁴ fell your pebble among us; we all have one pouch!

¹² to rescue you from the way of evil - from the man who words perversions: ¹³ who forsakes the paths of straightness to walk in the ways of darkness; ¹⁴ who cheers to work evil and twirls in the perversions of evil; ¹⁵ whose ways pervert - pervert in their routes:

³¹ neither envy the man of violence nor choose his ways:

¹⁷ So beloved, seeing you foreknow these, guard: lest being led away with the seduction of the illicit you also fall from your own steadfastness.

¹² A human Beli Yaal - a man of mischief walks with a perverted mouth; ¹³ he blinks with his eyes; he utters with his feet; he points with his fingers: ¹⁴ perversion is in his heart; he inscribes evil at all times; he sends contention:

¹⁰ He who blinks with the eye gives contortion; and a fool of lips falls.

²⁷ a man of Beli Yaal digs evil; and in his lips, as an inflamed fire:

¹⁰ Fatten the heart of this people and burden their ears and stroke their eyes; lest they see with their eyes and hear with their ears and discern with their heart - and convert and heal.

³ to do evil with both palms well-pleasingly, the governor and the judge ask for satisfaction; and the great words of the mischief of his soul: thus they pervert.

¹⁵ for this people callous their heart and dull their ears from hearing and shut their eyes - lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around; and I heal them. ^{Isaiah 6:9,10}

⁷ whereupon he professes with an oath to give her whatever she asks. ⁸ And she, being previously instigated by her mother, Give me here, she says, the head of Yahn the Baptizer on a platter.

²³ And the governor says, Indeed, what evil has he done? But they cry out superabundantly, wording, Stake! ²⁴ And Pilatos sees he cannot benefit aught, but rather, a riot becomes, he takes water, and washes his hands in front of the multitude, wording, I am guiltless of the blood of this just person: you see to it. ²⁵ And all the people answer, saying, His blood - on us and on our children. ²⁶
BAR ABBAS RELEASED, YAH SHUA BETRAYED
Then he releases Bar Abbas to them: and he whips Yah Shua, and delivers him to stake.

²⁰ For everyone doing evil hates the light; and comes not to the light lest his works be reproved:

⁷ And Yoseph enters Yaaqov his father and stands him at the face of Paroh: and Yaaqov blesses Paroh. ⁸ And Paroh says to Yaaqov, How many are the days of the years of your life? ⁹ And Yaaqov says to Paroh, The days of the years of my sojournings are a hundred years and thirty years: few and evil be the days of the years of my life: and reach not to the days of the years of the life of my fathers in the days of their sojournings. ¹⁰ And Yaaqov blesses Paroh and goes from the face of Paroh:

³² Rise at the face of the grayed and esteem the face of the aged and awe your Elohim: I - Yah Veh.

² and now behold, the sovereign walks at your face: and I am old and grayed; and behold, my sons are with you: and I walk at your face from my youth to this day. ³ Behold, here am I: answer against me in front of Yah Veh and in front of his anointed: Whose ox took I? Whose he burro took I? Whom extorted I? Whom crushed I? Of whose hand took I a koper/an atonement to veil my eyes therewith? - and I restore it to you. ⁴ And they say, You neither extorted us nor crushed us nor taken aught from the hand of any man. ⁵ And he says to them, Yah Veh is witness against you and his anointed is witness this day, that you find not aught in my hand. And they say, He is witness.

¹⁰
DAVID BLESSES YAH VEH ELOHIM OF YISRA EL
And David blesses Yah Veh in the eyes of all the congregation: and David says, Blessed - you Yah Veh Elohim of Yisra El our father eternally and eternally. ¹¹ Yours, O Yah Veh, - the greatness and the might and the adornment in perpetuity and in majesty for all in the heavens and in the earth: yours is the sovereigndom, O Yah Veh, and you are lifted as head over all: ¹² and riches and honor are at your face and you reign over all; and in your hand is force and might; and in your hand to greaten and to strengthen all. ¹³ And now, our Elohim, we spread hands to you and halal your glorious name. ¹⁴ Yes, because who am I and who are my people, to restrain from volunteering after this sort? For all is from you and from your hand we give you: ¹⁵ for we are sojourners at your face and settlers, as all our fathers: our days on the earth are as a shadow and there is no expectation. ¹⁶ O Yah Veh our Elohim, all this multitude we prepare to build you a house for your holy name is from your hand and is all your own: ¹⁷ and I know, my Elohim, that you proof the heart and have pleasure in straightness. As for me, in the straightness of my heart, I volunteer all these: and now with cheer I see your people who are found here - who volunteer to you. ¹⁸ O Yah Veh Elohim of Abraham, Yischaq and of Yisra El, our fathers, guard this eternally in the imagination of the fabrications of the heart of your people and prepare their heart to you: ¹⁹ and give Shelomoh my son a heart of shalom to guard your misvoth, your witnesses and your statutes; and to work all these and to build the palace I prepare. ²⁰ And David says to all the congregation, Bless, I pray you, Yah Veh your Elohim. And all the congregation blesses Yah Veh Elohim of their fathers and bows and prostrates to Yah Veh and the sovereign. ²¹
SHELOMOH ANOINTED TO YAH VEH
And on the morrow after that day they sacrifice sacrifices to Yah Veh and holocaust holocausts to Yah Veh - a thousand bullocks, a thousand rams, a thousand lambs, with their libations and sacrifices in abundance for all Yisra El: ²² and on that day they eat and drink at the face of Yah Veh with great cheerfulness: and they have Shelomoh the son of David reign the second time; and anoint him to Yah Veh as eminent and Sadoq as priest. ²³ And Shelomoh settles on the throne of Yah Veh as sovereign in the stead of David his father and prospers: and all Yisra El hearkens to him; ²⁴ and all the governors and the mighty and also all the sons of sovereign David give their hand under Shelomoh the sovereign. ²⁵ And Yah Veh greatens Shelomoh in the eyes of all Yisra El; and gives on him the majesty of the sovereigndom as has not become any sovereign at his face in Yisra El.

⁶ And Eli Hu the son of Barach El the Buziy answers and says, I am of few days and you are aged; so I fear and awe to show you my knowledge. ⁷ I say, Days word; and abundance of years make wisdom known.

¹ My son, forget not my torah; and your heart guard my misvoth; ² for they add to you length of days and years of life and shalom:

⁶ Sons of sons are the crown of the aged; and the beauty of sons are their fathers.

²⁹ The beauty of youths is their force; and the majesty of elders is the greyness.

¹³ Better a child, poor and a wise, than a sovereign, aged and foolish who no more perceives to be enlightened?

⁶ and both are just in the sight of Elohim, and walk blameless in all the misvoth and judgments of Yah Veh:

²⁹ Despotes, now release your servant in shalom, according to your rhema: ³⁰ for my eyes see your salvation, ³¹ whom you prepared ` in front of the face of all people; ³² a light of apocalypse to the goyim and the glory of your people Yisra El. ³³ - and Yoseph and his mother marvel at what is spoken concerning him. ³⁴ And Shimon eulogizes them, and says to Miryam his mother, Behold, this is set for the downfall and resurrection of many in Yisra El; and for a sign to contradict. ³⁵ Yes, a sabre also passes through your own soul to unveil the reasonings of many hearts. ³⁶ And there is Hannah, a prophetess the daughter of Peni El of the scion of Asher - she is advanced in many days: who lived with a man seven years from her virginity; ³⁷ and she is a widow of about eighty-four years who departs not from the priestal precinct, but liturgizes Elohim with fastings and petitions night and day. ³⁸ And standing by that hour she homologizes likewise to Adonay, and speaks concerning him to all in Yeru Shalem who await redemption.

⁹ yet for sake of love, I rather beseech you - being such a one as Paulos the elder and now also a prisoner of Yah Shua Messiah.

⁸ Yah Veh is merciful and charismatic; slow to wrath and abundant in mercy.

²⁹ He who is slow to wrath is of great discernment; and he who is quick of spirit exalts folly.

¹⁹ Better, a lowly spirit with the humble, than to allot the spoil with the pompous.

¹¹ The comprehension of a human prolongs his wrath; and his beauty is to pass over a rebellion.

²⁸ The man without control over his own spirit is as a city breached and without walls.

²¹ so that evil triumphs not over you, but that the good triumphs over evil. ^{Proverbs 25:21, 22}

¹
WALKING HOLY
So as beloved children, be mimickers of Elohim;

¹⁹ So then, my beloved brothers, thus be every human: quick to hear, slow to speak, slow to wrath:

²¹ Whoever triumphs, I give to sit with me in my throne; even as I also triumphed and sit with my Father in his throne.

⁵⁵ Only, apportion the land by pebble: so that they inherit by the names of the rods of their fathers: ⁵⁶ according to the mouth of the pebble becomes the inheritance thereof - apportioned between many and few. ⁵⁷
MUSTER OF THE LEVIYM
And these are their mustered of the Leviym by families: of Gershon, the family of the Gershoniy; of Qehath, the family of the Qehathiy; of Merari, the family of the Merariy; ⁵⁸ these are the families of the Leviym: the family of the Libniy, the family of the Hebroniy, the family of the Machliy, the family of the Mushiy, the family of the Qorachiy. And Qehath births Am Ram. ⁵⁹ And the name of the woman of Am Ram is Yah Chebed the daughter of Levi who birthed to Levi in Misrayim: and she births to Am Ram Aharon and Mosheh and Miryam their sister. ⁶⁰ And Aharon births Nadab and Abi Hu, El Azar and Iy Thamar. ⁶¹ And Nadab and Abi Hu die when they oblate strange fire at the face of Yah Veh: ⁶² and their mustered - twenty-three thousand, all males sons of a month and upward: for they are not mustered among the sons of Yisra El, because there no inheritance is given them among the sons of Yisra El. ⁶³ These are their mustered by Mosheh and El Azar the priest, who mustered the sons of Yisra El in the plains of Moab by Yarden near Yericho: ⁶⁴ and among these there is not a man of them whom Mosheh and Aharon the priest mustered when they mustered the sons of Yisra El in the wilderness of Sinay. ⁶⁵ For Yah Veh said of them, In dying, they die in the wilderness. And there remains not a man of them except Kaleb the son of Yephunneh and Yah Shua the son of Nun.

¹⁴ In the morning, approach by your scions: and so be it, the scion Yah Veh captures approaches by families: and the family Yah Veh captures approaches by households: and the household Yah Veh captures approaches mighty by mighty.

⁵ - allot it into seven allotments: Yah Hudah stands in their border on the south; and the house of Yoseph stands in their border on the north:

¹⁰ And Yah Shua casts pebbles for them in Shiloh at the face of Yah Veh: and there Yah Shua allots the land to the sons of Yisra El according to their allotment.

⁴¹ And Shaul says to Yah Veh Elohim of Yisra El, Show integrity. And they capture Shaul and Yah Nathan: and the people go. ⁴² And Shaul says, Fell between me and Yah Nathan my son. And they capture Yah Nathan.

¹
THE SETTLERS OF YERU SHALEM
And the governors of the people settle at Yeru Shalem: and the survivors of the people fell pebbles, to bring one of ten to settle in Yeru Shalem the holy city; and nine hands to other cities:

¹⁸ The pebble causes contentions to shabbathize and separates between the mighty.

²⁶ Many seek the face of the sovereign; and the judgment of man is from Yah Veh.

⁷ And every man says to his friend, Come, and we fell pebbles, so that we know on whose account this evil is on us. - and they fell pebbles and the pebble falls on Yonah.

²⁶ And they give their lots; and the lot falls upon Matthias; and he is enrolled with the eleven apostles.