Matthew 20 Cross References - ECB

¹
THE PARABLE OF THE VINEYARD WORKERS
For the sovereigndom of the heavens is likened to a human - a housedespotes who goes simultaneously early in the morning to hire workers into his vineyard: ² and he symphonizes with the workers for a denarion a day; and apostolizes them to his vineyard. ³ And about the third hour he goes and sees others standing idle in the market ⁴ and says to them, You also go to the vineyard, and I give you whatever is just. - and they go their way. ⁵ Again about the sixth and ninth hour he goes and does likewise. ⁶ And about the eleventh hour he goes and finds others standing idle, and words to them, Why stand you here idle all the day? ⁷ They word to him, Because no one hires us. He words to them, You also go into the vineyard; and whatever is just, you take. ⁸ And being evening; the adoni of the vineyard words to his manager, Call the workers, and give them their hire, beginning from the final to the first. ⁹ And those hired about the eleventh hour, come; and they each take a denarion. ¹⁰ And the first come; and they presume to take much more; and they likewise each take a denarion. ¹¹ And they take it, and murmur against the housedespotes, ¹² wording, These final produced but one hour: and you make them equal to us who bore the burden and heat of the day. ¹³ And he answers one of them, saying, Comrade, I injure you not. Symphonized you not with me indeed for a denarion? ¹⁴ Take what is yours and go your way: I give to this final, even as to you. ¹⁵ Am I not allowed to do what I will with my own? Is your eye evil because I am good? ¹⁶ Thus the final become first, and the first final: for many be called but few selected. ¹⁷
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And Yah Shua ascends to Yeru Shalem and takes the twelve disciples privately in the way and says to them, ¹⁸ Behold, we ascend to Yeru Shalem for the betrayal of the Son of humanity to the archpriests and to the scribes to condemn him to death ¹⁹ - to betray him to the goyim to mock and to scourge and to stake: and the third day he rises. ²⁰
PRIORITY POSITIONS
Then the mother of the sons of Zabdi comes to him with her sons, worshipping him and asking somewhat of him. ²¹ And he says to her, What will you? She words to him, Say that these my two sons sit, the one at your right and the one at the left in your sovereigndom. ²² But Yah Shua answers, saying, You know not what you ask: Are you able to drink of the cup I am about to drink? And baptized with the baptism I am about to be baptized? They word to him, We are able. ²³ And he words to them, You indeed drink of my cup, and baptize with the baptism I am about to be baptized: but to sit at my right and at my left is not mine to give: but it is given to them for whom it is prepared by my Father. ²⁴
THE TEN INDIGNANT DISCIPLES
And the ten hear it, and are indignified concerning the two brothers. ²⁵ And Yah Shua calls them to him, and says, You know that the archs of the goyim rule over them; and they who are mega authorize over them. ²⁶ But so be it not among you: but whoever wills to be mega among you, becomes your minister; ²⁷ and whoever wills to be first among you, becomes your servant. ²⁸ Exactly as the Son of humanity comes not to be ministered unto, but to minister: and to give his soul a redemption for many. ²⁹
YAH SHUA HEALS TWO BLIND
And as they proceed from Yericho a vast multitude follows him: ³⁰ and behold, two blind men sitting by the way side, hear that Yah Shua passes by, and they cry out, wording, Mercy us, O Adonay, you son of David. ³¹ - and the multitude rebukes them to hush. But they cry out the more, wording, Mercy us, O Adonay, you son of David. ³² And Yah Shua stands still and voices out to them, saying, What will you that I do to you? ³³ They word to him, Adonay, that our eyes be opened. ³⁴ So Yah Shua has a sympathetic spleen on them and touches their eyes: and straightway their eyes see and they follow him.

¹¹ Shelomoh has a vineyard at Baal Hamon; he gives the vineyard to guards; and for the fruit, each man brings a thousand silver. ¹² My vineyard - mine, is at my face; you, O Shelomoh, have a thousand and they who guard the fruit two hundred.

¹
SONG OF THE VINEYARD
I beseech, that I sing to my beloved - a song of my beloved touching his vineyard - my beloved has a vineyard in the horn of the son of oil: ² and he walls it and stones the stones; and plants with the choice, and builds a tower in the midst; and also makes a trough therein: and he awaits it to work grapes and it works stinkweeds.

³ From the thirteenth year of Yoshi Yah the son of Amon sovereign of Yah Hudah, even to this day - the twenty-third year, so be the word of Yah Veh to me, and I worded to you, starting early and wording; and you hearkened not: ⁴ and Yah Veh sent to you all his servants the prophets - starting early and sending them; but you neither hearkened nor spread your ear to hear:

² and wording, Repent! For the sovereigndom of the the heavens approaches.

³⁷ Then he words to his disciples, The harvest indeed is vast, but the workers few; ³⁸ so petition Adonay of the harvest to cast workers into his harvest.

²⁴
THE PARABLE OF THE DARNEL AND SPERMA
He sets them another parable, wording, The sovereigndom of the heavens is likened to a human who spores good sperma in his field:

³¹
THE PARABLE OF THE MUSTARD KERNEL
He sets them another parable, wording, The sovereigndom of the heavens is likened to a kernal of mustard; which a human takes and spores in his field:

³³
THE PARABLE OF FERMENTATION
He speaks another parable to them: The sovereigndom of the heavens is likened to fermentation; that a woman takes and hides in three seahs of flour until the whole is fermented.

⁴⁴
THE PARABLE OF THE SECRETED TREASURE
Again, the sovereigndom of the heavens is likened to treasure secreted in a field: which, when a human finds, he secretes; and for cheer thereof goes and sells all - as much as he has, and markets that field. ⁴⁵
THE PARABLE OF THE PRECIOUS PEARL
Again, the sovereigndom of the heavens is likened to a human merchant seeking goodly pearls:

⁴⁷
THE PARABLE OF THE NET
Again, the sovereigndom of the heavens is likened to a net cast into the sea: and gathers together of every genos:

²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard.

³³
THE PARABLE OF THE VINEYARD
Hear another parable: A human housedespotes, plants a vineyard and hedges it all around and digs a trough in it and builds a tower and leases it to cultivators and goes abroad: ³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits: ³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise. ³⁷ And afterward he apostolizes his son to them, wording, They respect my son. ³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance! ³⁹ And they take him and eject him from the vineyard and slaughter him. ⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators? ⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons. ⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23 43} So I word to you, The sovereigndom of Elohim is taken from you and given to a goyim producing the fruits thereof.

² The sovereigndom of the heavens is likened to a human sovereign who makes a marriage for his son:

³⁷
YAH SHUA LAMENTS OVER YERU SHALEM
O, Yeru Shalem! Yeru Shalem! - you who slaughter the prophets and stone them apostolized to you! how often I willed to gather your children together - even in the manner a hen gathers her young under her wings - and you willed not!

¹
THE PARABLE OF THE TEN VIRGINS
Then the sovereigndom of the heavens is likened to ten virgins who take their lamps and go to meet the bridegroom:

¹⁴
THE INVESTMENT TEST
For exactly as a human going abroad, he calls his own servants, and delivers his holdings to them:

³⁴ For as a human who goes abroad - who forsakes his house and gives his servants authority - to each his work and also misvahs the portalguard to watch.

¹
ABIDING IN THE VINE
I AM the true vine, and my Father the cultivator.

⁵⁸ So my beloved brothers, become grounded; unmoveable; always superabounding in the work of Adonay knowing that your labor in Adonay is not in vain.

²¹ prepare you in every good work to do his will: doing in you what is well-pleasing in his sight, through Yah Shua Messiah; to whom be glory to the eons of the eons. Amen.

⁵ And beside this, in bringing you all diligence, supply in your trust, virtue; and in virtue, knowledge; ⁶ and in knowledge, self-control; and in self-control, endurance; and in endurance, reverence; ⁷ and in reverence, befriending brothers; and in befriending brothers, love. ⁸ For these being in you, and superabounding, they seat you to be neither idle nor unfruitful in the knowledge of our Adonay Yah Shua Messiah. ⁹ Indeed he to whom these are not present is blind and blinks forgeting the purifying from his sins of long ago. ¹⁰ So the rather, brothers, give diligence to make your calling and selection steadfast: for doing these, you never ever no way stumble:

⁵ and now, if in hearing, you hear my voice and guard my covenant, then you - you become to me a peculiar possession above all people: for all the earth is mine: ⁶ and you become to me a sovereigndom of priests and a holy goyim. These are the words you word to the sons of Yisra El. 2 Petros 2:9, Apocalypse 1:6

²⁷ Go near, and hear all Yah Veh our Elohim says: and you - you word to us all Yah Veh our Elohim words to you; and we hearken, and work it. ²⁸ And Yah Veh heard the voice of your words you worded to me; and Yah Veh said to me, I hear the voice of the words of this people, which they word to you: they well-pleasingly say all they word. ²⁹ O give that there were such a heart in them, that they awe me and guard all my misvoth all days, that it well-please them and their sons eternally! ³⁰ Go say to them, Return to your tents.

¹⁸
THE LADHOOD MINISTRY OF SHEMU EL
And Shemu El ministers at the face of Yah Veh - a lad, girt with a linen ephod:

²⁶ And the lad Shemu El walks on and greatens, and is goodly - both with Yah Veh and also with men.

¹
THE CALLING OF SHEMU EL
And the lad Shemu El ministers to Yah Veh at the face of Eli: and in those days the word of Yah Veh is esteemed - no vision breaks forth.

²¹ and Yah Veh adds to appear in Shiloh: for Yah Veh exposes to Shemu El in Shiloh by the word of Yah Veh:

¹¹ And Shemu El says to Yishay, Are these all your integrious lads? And he says, There survives yet the youngest; and behold, he tends the flock. And Shemu El says to Yishay, Send and take him: for we turn not around until he comes hither. ¹²
DAVID ANOINTED
And he sends and brings him in: and he is ruddy and of beautiful eyes and goodly to see. And Yah Veh says, Rise! Anoint him! For this is he.

⁶ And Shelomoh says, You worked great mercy to your servant David my father according as he walked at your face in truth and in justness and in straightness of heart with you: and you guarded this great mercy for him in that you gave him a son to settle on his throne as this day: ⁷ and now, O Yah Veh my Elohim, you have your servant reign in the stead of David my father: and I am a little lad: I know not to go out or come in: ⁸ and your servant is midst your people whom you chose - a great people that can neither be numbered nor scribed for abundance: ⁹ give your servant a hearing heart to judge your people - to discern between good and evil: for who is able to judge this - your grievous people? ¹⁰ - and the word well-pleases the eyes of Adonay that Shelomoh asks this word. ¹¹ And Elohim says to him, Because you ask this word and neither ask many days for yourself, nor ask riches for yourself, nor ask the soul of your enemies; but ask for yourself discernment to hear judgment

¹² and so be it, as I go from you, the Spirit of Yah Veh lifts you - I know not where; and when I come and tell Ach Ab, and he finds you not, he slaughters me: and your servant awes Yah Veh from my youth.

³ And in the eighth year of his reign - he is still a lad he begins to seek after the Elohim of David his father: and in the twelfth year he begins to purify Yah Hudah and Yeru Shalem from the bamahs and the asherim and the sculptiles and the molten:

¹ Remember your Creator in the days of your youth, where neither the evil days come nor the years touch; when you say, I delight not in them.

²⁸ But the same servant goes and finds one of his co-servants who is indebted a hundred denarion: and he overpowers him and strangles him, wording, Give me your debt.

¹³ And he answers one of them, saying, Comrade, I injure you not. Symphonized you not with me indeed for a denarion?

¹⁹ Show me the tribute coin. - and they offer him a denarion.

¹⁵ for he becomes mega in the sight of Yah Veh, and no way drinks wine or intoxicants; and he is fills full/shalams with the Holy Spirit even from the womb of his mother:

³⁵ and on the morrow as he departs, he casts two denarion and gives them to the innkeeper, and says to him, Take care of him; and whatever you spend more, when I come again, I give to you.

¹⁵ and that from infancy you have known the priestal scribings which are able to enwisen you to salvation through trust in Messiah Yah Shua.

⁶ And I hear a voice midst the four live beings, wording, A choinix of grain for a denarion and three choinixes of barley for a denarion; and injure not the olive oil and the wine.

¹⁵ Sloth falls into a deep sleep; and a deceitful soul famishs.

⁴⁹ Behold, this is the perversity of your sister Sedom: pomp, sufficiency of bread, and the serenity of resting are in her and in her daughters, she strengthens not the hand of the humble and needy:

¹⁶ But to what liken I this generation? It is likened to children sitting in the markets and calling to their comrades ¹⁷ and wording, We flute to you and you dance not; we lament to you and you chop not.

⁶ And about the eleventh hour he goes and finds others standing idle, and words to them, Why stand you here idle all the day? ⁷ They word to him, Because no one hires us. He words to them, You also go into the vineyard; and whatever is just, you take.

²⁵ And it is the third hour, and they stake him:

¹⁵
THE PROPHECY OF YAH EL FULFILLED/SHALAMED
For these are not intoxicated, as you perceive; indeed it is but the third hour of the day:

¹⁷ so indeed he reasons in the synagogue with the Yah Hudiym and with the venerating persons and daily in the market with those meeting with him. ¹⁸ But some philosophers of the Epicureans and of the Stoicks encounter him: and some speak, What wills this spermalogist to word? and some others, He thinks well to be an evangelizer of strange demons - because he evangelizes Yah Shua and the resurrection to them. ¹⁹ And they take him and bring him to Areopagus, wording, Can we know this new doctrine whereof you speak? ²⁰ For you bear somewhat strange to our hearing: so we will to know what these will to mean. ²¹ - for all the Asoians and strangers residing there leisure in none other, than either to word, or to hear somewhat new.

¹³ and simultaneously they learn to be idle wandering about the houses: and not only idle, but also babblers and overworking; speaking what they must not.

¹² to not be sluggish, but mimickers of them, who through trust and patience, inherit the pre-evangelisms.

⁹
MATTHAIOS FOLLOWS YAH SHUA
And Yah Shua passes from there and sees a human worded Matthaios sitting at the custom: and he words to him, Follow me. - and he rises, and follows him.

²³
ARCHPRIESTS AND PRESBYTERS OF THE PEOPLE QUESTION THE AUTHORITY OF YAH SHUA
And he comes to the priestal precinct: and the archpriests and the elders of the people come to him as he doctrinates, and they word, In what authority do you these? and, Who gives you this authority? ²⁴ And Yah Shua answers them, saying, I also ask you one word, which, whenever you tell me, I also say to you in what authority I do these. ²⁵ The baptism of Yahn, whence is it - Of the heavens? Or of humanity? And they reason with themselves, speaking, Whenever we say, Of the heavens; he says to us, So why trust you not him? ²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet. ²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these. ²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard. ²⁹ He answers, saying, I will not - but afterward he regrets, and goes. ³⁰ And he comes to the second, and says likewise. And he answers, saying, I go, adoni: and goes not. ³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim.

⁷ And they see, and they all murmur, wording, He enters to lodge with a man - a sinner. ⁸ And Zakkay stands, and says to Adonay: Behold, Adonay, the half of my holdings I give to the poor; and if I have sycophanted ought from anyone, I give fourfold. ⁹ And Yah Shua says to him, This day salvation becomes to this house. - he also is a son of Abraham. ¹⁰ For the Son of humanity comes to seek and to save the lost.

¹⁶ Know you not, that to whomever you yield yourselves as servants to obedience, you are servants to whomever you obey - indeed either of sin to death or of obedience to justness? ¹⁷ And charism to Elohim, that you, having been the servants of sin, and from the heart you obeyed that type of doctrine wherein you were delivered. ¹⁸ And so being liberated from sin, you became subservient to justness. ¹⁹ I word as a human because of the frailty of your flesh: for exactly as you presented your members as servants to impurity and to torah violations to torah violations; thus even now present your members servants to justness - to holiness. ²⁰ For when you were servants of sin, you were liberated from justness. ²¹ So what fruit had you in those whereof you are now ashamed? For the completion/shalom of those is death. ²² And now, being liberated from sin and being subservient to Elohim, you have your fruit to holiness and the completion/shalom - eternal life.

¹¹ And some of you were these: but you are bathed but you are hallowed but you are justified in the name of Adonay Yah Shua and in the Spirit of our Elohim.

¹ Adoniym, present your servants with what is just and equal; knowing also that you have an Adonay in the heavens.

¹²
THE PERSONAL WITNESS OF PAULOS
And I have charism to Messiah Yah Shua our Adonay, who dynamized me, who deemed me trustworthy, putting me into the ministry: ¹³ previously being a blasphemer and a persecutor and insulter: but I was mercied because I did it unknowingly in trustlessness.

⁸ Trustworthy the word: and I will that you thoroughly affirm these - so that whoever trusts in Elohim be thoughtful to preside over good works: these are good and beneficial to humanity.

¹³ So gird up the loins of your mind; be sober and hope to the completion/shalom for the charism to being brought to you at the apocalypse of Yah Shua Messiah:

² to no longer exist his remaining time in flesh to the pantings of humanity - but to the will of Elohim. ³ Enough of the past time of our existence! - working the will of the goyim - walking in lechery, pantings, vinolence, carousings, drinking bouts, and illicit idolatries:

¹
YAH VEH CALLS ABRAM
And Yah Veh says to Abram, Go from your land and from your kindred and from the house of your father to a land I show you: ² and I work you to become a great goyim and I bless you and greaten your name; that you become a blessing: ³ and I bless them who bless you and curse him who abases you: and in you all families of the soil become blessed. ⁴ So Abram goes, as Yah Veh worded to him; and Lot goes with him: and Abram is a son of seventy-five years when he departs from Haran:

² And Yah Shua says to all the people, Thus says Yah Veh Elohim of Yisra El: Your fathers originally settled beyond the river - Terach the father of Abraham the father of Nachor and they served other elohim: ³ and I took your father Abraham from beyond the river and walked him through all the land of Kenaan; and abounded his seed and gave him Yischaq:

¹² and he is tribulated, and he strokes the face of Yah Veh his Elohim and humbles himself mightily at the face of Elohim of his fathers; ¹³ and prays to him: and he is intreated of him and hears his supplication and returns him to Yeru Shalem to his sovereigndom. - and Menash Sheh knows Yah Veh - he is Elohim. ¹⁴ And after this he builds a wall outside the city of David duskward of Gichon, in the wadi, to the entrance at the fish portal and surrounds Ophel and heightens it mightily; and sets governors of valour in all the cut off cities of Yah Hudah: ¹⁵ and he turns aside the strange elohim and the figurine from the house of Yah Veh and all the sacrifice altars he built in the mount of the house of Yah Veh and in Yeru Shalem; and casts them outside the city: ¹⁶ and he builds the sacrifice altar of Yah Veh and sacrifices sacrifices of shelamim thereon and sacrifices of spread hands; and says to Yah Hudah to serve Yah Veh Elohim of Yisra El. ¹⁷ - and the people still sacrifice in the bamahs, but only to Yah Veh their Elohim. ¹⁸ And the rest of the words of Menash Sheh and his prayer to his Elohim and the words of the seers who worded to him in the name of Yah Veh Elohim of Yisra El, behold, they are in the words of the sovereigns of Yisra El: ¹⁹ and his prayer and his entreaty and all his sins and his treason; and the places he built bamahs and stood asherim and sculptiles at the face of his being humbled: behold, they are inscribed among the words of seers/Hozay.

⁴⁵ And from the sixth hour darkness becomes over all the earth to the ninth hour:

³³ And being the sixth hour; darkness becomes over the whole earth until the ninth hour. ³⁴ And at the ninth hour Yah Shua cries with a mega voice, wording, Eloi, Eloi, lama sabachthani? which translates, My Elohim, my Elohim, why forsake you me? ^{Psalm 22:1}

⁴⁴
YAH SHUA EXPIRES
And being about the sixth hour, a darkness becomes over all the earth until the ninth hour: ⁴⁵ and the sun darkens, and the veil of the nave splits in the middle. ⁴⁶ And Yah Shua voices with a mega voice, saying, Father, into your hands I set forth my spirit: - and saying thus, he expires.

³⁹ He words to them, Come and see. They go and see where he abides; and abide with him that day - for it is about the tenth hour.

⁶ and the fountain of Yaaqov is there: so Yah Shua, belabored from his journey, sits thus on the well at about the sixth hour:

⁹ Yah Shua answers, Are there not indeed twelve hours in the day? Whenever anyone walks in the day, he stumbles not, because he sees the light of this cosmos:

¹
THE DAY OF PENTECOST: THE FIRST SIGN OF PETROS
And Petros and Yahn ascend into the priestal precinct at the hour of prayer - the ninth:

³ About the ninth hour of the day he sees manifest in a vision an angel of Elohim entering to him, and saying to him, Cornelius!

⁹
THE VISION OF PETROS
On the morrow, as they journey and approach the city, Petros ascends on the housetop to pray at about the sixth hour; }

²⁴ By trust Mosheh, becoming mega, denied being worded the son of the daughter of Paroh; ²⁵ choosing rather to co-suffer with the people of Elohim, than the temporal enjoyment of sin; ²⁶ esteeming the reproach of the Messiah greater riches than the treasures in Misrayim: for he looked to the recompence.

¹⁰ Whatever your hand finds to work, work with your force; for there is no work, or machination, or knowledge, or wisdom in sheol, where you go.

⁴⁰ But the other answers rebuking him, wording, Awe you not Elohim, seeing you are in the same judgment? ⁴¹ And we indeed justly; for we take that worthy of our transactions: but this one transacted naught inordinate. ⁴² And he words to Yah Shua, Adonay, remember me whenever you come into your sovereigndom. ⁴³ And Yah Shua says to him, Amen! I word to you, Today you are with me in paradise.

⁴ I must work the works of him who sent me while it is day: the night comes when no one can work.

²¹ - for all the Asoians and strangers residing there leisure in none other, than either to word, or to hear somewhat new.

⁹ so go into the highways, and as many as ever you find, bid to the marriage. ¹⁰ And those servants go into the highways and gather all - as many as they find - both evil and good: and the marriage fills up with those reposing.

²¹ So that servant comes, and evangelizes these to his adoni. So, being wroth, the housedespotes says to his servant, Go quickly into the broadways and streets of the city and bring in the poor and the maimed and the lame and the blind! ²² And the servant says, Adoni, so be it as you ordered, and still there is place. ²³ And the adoni says to the servant, Go into the ways and hedges and compel them to enter, to fill my house.

¹⁶ wording, What do we to these humans? For indeed a known sign became through them - manifest to all who settle in Yeru Shalem; and we cannot deny it.

³⁰ So indeed Elohim overlooked the times of this unknowingness; but now evangelizes all humanity every where to repent: ³¹ because he set a day, in which he is about to judge the world in justness by a man whom he decreed; having presented trust to all, in that he raised him from the dead.

¹⁴ So then, how call they on him in whom they trust not? And how trust they in him whom they heard not? And how hear they apart from a preacher? ¹⁵ And how preach they unless they are apostolized? Exactly as scribed, How beautiful their feet who evangelize shalom and evangelize good! ^{Isaiah 52:7, Nahum 1:15 16} But not all of them obeyed the evangelism. For Yesha Yah words, Yah Veh, who trusted our hearing? ^{Isaiah 53:1 17} So, trust by hearing and hearing by the rhema of Elohim.

²⁵
DOXOLOGY
And to him who is able to establish you according to my evangelism and the preaching of Yah Shua Messiah, according to the apocalypse of the mystery having been hushed since eternal time,

¹¹
SHALOM THROUGH THE BLOOD OF MESSIAH
So remember that you, ever goyim in the flesh, who are worded, Uncircumcision by those worded, Circumcision - in the flesh - handmade; ¹² that at that season you, being apart from Messiah, being alienated from the citizenship of Yisra El; strangers from the covenants of the pre-evangelism having no hope and atheist in the cosmos:

⁵ which in other generations was not known to the sons of humanity, as it is now unveiled to his holy apostles and prophets in Spirit; ⁶ that the goyim be co-heirs and co-bodied and co-partakers of his pre-evangelism in the Messiah through the evangelism:

⁸ knowing that whatever good each does, he receives the same of Adonay - whether servant, whether liberated.

²⁶ - the mystery secreted from the eons and from the generations, but now manifested to his holy:

¹⁰ For Elohim is not unjust to forget your work and the labor of love you indicate to his name, ministering to the holy, and ministering.

² And Abram says, Adonay Yah Veh, what give you me - seeing I go barren and the son of the holdings of my house is this Eli Ezer of Dammeseq?

⁴ and Yoseph finds charism in his eyes and he ministers to him: and he has him oversee over his house and gives all he has into his hand. ⁵ And so be it, ever since he has him oversee in his house and over all he has, Yah Veh blesses the house of the Misrayim because of Yoseph; and the blessing of Yah Veh is on all he has in the house and in the field: ⁶ and he leaves all he has in the hand of Yoseph; and he knows not aught of what he has - except the bread he eats. And Yoseph is beautiful in form and beautiful in visage.

¹⁹ And they come near to the man of the house of Yoseph and they word with him at the portal of the house,

¹³ Neither extort your friend nor strip him: nor withhold the deeds of a hireling overnight until the morning:

¹⁵ in his day, give him his hire, that the sun not go down thereon; for he is humbled and lifts his soul thereon: lest he call Yah Veh against you and it becomes sin to you.

³⁹ the enemy who spores them is Diabolos; the harvest is the completion/shalom of the eon; and the harvesters are the angels: ⁴⁰ so exactly as the darnel are gathered and burned in the fire, so be it in the completion/shalom of this eon.

¹⁹ After a vast time the adoni of those servants comes and reckons words with them.

³¹
YAH SHUA TESTS THE GOYIM
Whenever the Son of humanity comes in his glory - with all the holy angels, then he sits on the throne of his glory:

³ and Yah Hanna the woman of Chuza manager of Herod, and Shoshanna, and many others who ministered to him from their holdings.

⁷ and abide in the same house eating and drinking such as they give: for the worker is worthy of his hire: depart not from house to house.

⁴² And Adonay says, Who then is that trustworthy and thoughtful administrator whom his adoni seats over his therapy to give their measure of grain in due season?

¹
YAH SHUA ON THE THOUGHTFUL ADMINISTRATOR
And he also words to his disciples, A rich human has an administrator; who is accused of squandering his holdings: ² and he voices out to him, and says to him, What hear I concerning you? Give word of your administration; for you are not still my administrator.

⁶ who gives back to each according to his works: ⁷ to them indeed, who by endurance in good works, seek for glory and honor and incorruptibility - eternal life: ⁸ but to the rivalrous who indeed distrust the truth but obey injustice, fury and wrath, ⁹ tribulation and distress upon every soul of humanity who works evil - both of the Yah Hudiy first and also of the Hellene; ¹⁰ and glory, honor and shalom, to everyone who works good - both to the Yah Hudiy first and also to the Hellene:

¹
THE MINISTRY
Humanity, reckon us thus: as attendants of Messiah and administrators of the mysteries of Elohim. ² Finally it is sought in administrators, to find each trustworthy.

¹⁰ For we must all manifest in front of the bamah of the Messiah; that each, through his body, receives according to what he transacted - whether good - whether evil.

⁷ For an episcopate, as the administrator of Elohim, must be unaccusable, neither selfpleasing nor wrathful, nor a winesop, nor a striker, nor avaricious;

²⁸ thus the Messiah was offered once to offer the sins of many; and to them who await him he appears the second - apart from sin to salvation.

¹⁰ Exactly as each takes the charisma, minister the same to yourselves, as good administrators of the divers charism of Elohim.

¹¹
THE JUDGMENT OF THE EARTH AND THE HEAVENS
And I see a mega white throne and him sitting thereon from whose face the earth and the heavens flee; and no place is found for them. ¹²
THE JUDGMENT OF THE HOLY
And I see the dead - minute and mega standing in sight of Elohim; and the scrolls are opened: and another scroll is opened - of life: and the dead are judged from that scribed in the scrolls according to their works.

² and he symphonizes with the workers for a denarion a day; and apostolizes them to his vineyard.

³ For what words the scripture? Abraham trusted Elohim and it reckoned to him to justness. ^{Genesis 15:6 4} And to him who works, the reward is not reckoned as to charism, but as to debt: ⁵ and to him who works not but trusts on him who justifies the irreverent, his trust is reckoned to justness. ⁶ Exactly as David also words of the blessedness of humanity, to whom Elohim reckons justness apart from works,

²⁰ And the torah entered surreptitiously, so that the downfall superabound: and where sin superabounded, charism exceedingly superabounded: ²¹ so that exactly as sin reigned in death, even thus charism reigns through justness unto eternal life through Yah Shua Messiah our Adonay.

⁶ to the halal of the glory of his charism, wherein he charised us in the beloved: ⁷ in whom we have redemption through his blood - the forgiveness of backslidings according to the riches of his charism; ⁸ wherein he superabounds us in all wisdom and thought;

⁸ - for you are saved by the charism through the trust; and that not of yourselves: it is the oblation of Elohim: ⁹ not of works, lest anyone boast. ¹⁰ For we are his doing, created in Messiah Yah Shua to good works, which Elohim previously prepared that we walk in them.

¹⁴ And the charism of our Adonay superabounded with trust and love in Messiah Yah Shua. ¹⁵ This word is trustworthy and worthy of all acceptation, that Messiah Yah Shua came into the cosmos to save sinners; of whom I am first. ¹⁶ Yet for this cause I was mercied, that first Yah Shua Messiah indicate all patience in me, for a prototype to those about to trust on him to life eternal.

³⁰ And their scribes and Pharisees murmur against his disciples, wording, Why eat and drink with customs agents and sinners?

² and the Pharisees and scribes murmur, wording, This one awaits sinners and eats with them.

²⁸ - and he is wroth and wills to not enter. So his father comes out to console him: ²⁹ and he answers his father, saying, Behold, so many years I serve you, never ever passed I over your misvah: and yet you never ever gave me a goat to rejoice with my friends: ³⁰ but as soon as this - your son comes - who devoured your subsistence with whores, for him you sacrifice the fatted calf.

⁷ And they see, and they all murmur, wording, He enters to lodge with a man - a sinner.

² And when Petros ascends to Yeru Shalem they of the circumcision contend with him, ³ wording, You entered to uncircumcised men and ate with them.

⁴⁵ and the Yah Hudiym see the multitudes, and fill/shalam with zeal, and contradict those worded by Paulos, by contradicting and blaspheming.

²¹ And he said to me, Depart: for I apostolize you far hence to the goyim. ²² And they hear this word, and they lift their voice, and word, Away with such from the earth! For it is not becoming for him to live!

¹⁶ forbidding us to speak to the goyim to be saved - to fill full/shalam their sins alway: for the wrath arrives upon them to completion/shalom.

¹⁶ These are murmurers - fatalists walking after their own pantings; and their mouth speaking overbulgings; marveling over faces to benefit.

² Yet they seek me day by day and delight to know my ways - as a goyim who works justness and forsakes not the judgment of their Elohim: they ask me of the judgments of justness; they take delight in approaching Elohim. ³ Why fast we and you see not? Why humble we our soul and you take no knowledge? Behold, in the day of your fast you find delight, and exact all your contortions.

⁸ and so be it, when the sun rises, Elohim numbers a vehement east wind; and the sun smites on the head of Yonah so that he languishes; and asks of his soul to die, and says, It is better for me to die than to live.

³ and to say to the priests in the house of Yah Veh Sabaoth and to the prophets, saying, Weep I, in the fifth month, separating myself, as I worked these so many years? ⁴ And so be the word of Yah Veh Sabaoth to me, saying, ⁵ Speak to all the people of the land and to the priests, saying, When you fasted and chopped in the fifth and seventh - even these seventy years, in fasting, fasted you to me - me?

¹³ You also say, Behold, what trouble! and you puff at it, says Yah Veh Sabaoth; and you bring the stripped and the lame and the sick. Thus bring you an offering: of your hand that pleases? says Yah Veh.

¹⁴ You say, It is vain to serve Elohim! and, What greedy gain is it to guard his guard, and to walk darkly at the face of Yah Veh Sabaoth?

⁵⁵ And whenever the southerly puffs, you word, A scorch becomes - and so be it.

¹⁰ But when you are called, go and repose in the final place; so that whenever he who called you comes, he says to you, Friend, ascend higher! - then you have glory in the sight of them who repose with you. ¹¹ For whoever exalts himself is humbled; and whoever humbles himself is exalted.

¹¹ The Pharisee stands and prays these with himself, Elohim, I eucharistize you, that I am not exactly as the rest of humanity - plunderers, unjust, adulterers, or even as this customs agent: ¹² I fast twice on the shabbath, I tithe all - as much as I possess.

²² even the justness of Elohim through trust of Yah Shua Messiah to all and on all who trust - for there is no distinction: ²³ for all have sinned and failed the glory of Elohim; ²⁴ being justified gratuitously by his charism through the redemption in Messiah Yah Shua:

²⁷ So where is boasting? It is excluded. Through what torah? Of works? Indeed not - but through the torah of trust.

³⁰ Since one Elohim justifies the circumcision by trust and uncircumcision through trust.

³⁰
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust? ³¹ And Yisra El, who pursued the torah of justness, attained not to the torah of justness? ³² Why? Because - not by trust, but as by the works of the torah. For they stumbled at that stumblingstone;

¹
YISRA EL LACKING TRUST
Brothers, indeed, the well approving of my heart and petition to Elohim for Yisra El is to their salvation. ² For I witness that they have a zeal of Elohim - but not according to knowledge: ³ For, unknowing of the justness of Elohim and seeking to set their own justness, subjugate themselves not to the justness of Elohim.

⁵ Thus also at this present season, there is a remnant according to the selection by charism: ⁶ and if by charism, it is not still by works: otherwise charism is not still by charism: and if by works, it is not still by charism: otherwise work is not still by work.

¹¹ Even to this present hour we both famish and thirst - naked and punched and unsettled;

²³ Are they ministers of Messiah? - I speak insanely - I more; in labors, more superabundant; in stripes, superexcessively; in guardhouses, superabundant; in deaths, often. ²⁴ Of the Yah Hudiym five times I took forty save one; ²⁵ thrice bastinadoed; once stoned; thrice shipwrecked; a night and a day done in the deep; ²⁶ journeyings often; perils of streams; perils of robbers; perils by my genos; perils by the goyim; perils in the city; perils in the wilderness; perils in the sea; perils of pseudo brothers; ²⁷ in labors and toil; in watchings often, in famine and thirst; in fastings often, in cold and nakedness: ²⁸ except apart from those that conspire upon me daily; the anxieties of all the ecclesiae.

⁶ that the goyim be co-heirs and co-bodied and co-partakers of his pre-evangelism in the Messiah through the evangelism:

¹¹ For the sun rises with a scorch and withers the grass; and the blossom falls and destructs the befittingness of its face: thus also the rich fades in his ways.

²⁵ Far be it from you to work this word, to deathify the just with the wicked: and that it be, as the just, as the wicked. Far be it from you! The Judge of all the earth, works he not judgment?

⁸ Who caravans in companionship with the doers of mischief? Who walks with men of wickedness? ⁹ For he said, Useless for the mighty to be pleased with Elohim. ¹⁰ So you men of heart, hearken to me; far be it from El to do wickedness; and from Shadday to do wickedness. ¹¹ He shalams humanity for his deeds, and presents every man according to his ways. ¹² Yes truly, neither El does wickedly, nor Shadday twists judgment.

¹⁷ Binds he, he who hates judgment? Judge you wicked, he who is most just? ¹⁸ Say you to a sovereign, Beli Yaal? - or to volunteers, Wicked?

² Fabricate you this to be judgment, that you said, My justness is more than of El?

⁸ Break you my judgment? Judge you me wicked to justify yourself?

¹² and he words to him, Comrade, how entered you here, not having a marriage enduement? - and he is muzzled.

⁵⁰ And Yah Shua says to him, Comrade, why are you here? They come and lay hands on Yah Shua and overpower him:

¹⁴ So what say we? Injustice with Elohim? So be it not. ¹⁵ For he words to Mosheh, I mercy whomever I mercy and I compassion whomever I compassion.

²⁰ Yet so, O humanity, who are you to contradict Elohim? Says the molded to the molder, Why made you me thus?

¹⁶ and he says, Come with me and see my zeal for Yah Veh. So they ride him in his chariot:

³⁰ And Yah Veh says to Yah Hu, Because you work good and straight in my eyes and work to the house of Ach Ab according to all in my heart, your sons to the fourth settle on the throne of Yisra El. ³¹ And Yah Hu guards not to walk in the torah of Yah Veh Elohim of Yisra El with all his heart: he turns not aside from the sins of Yarob Am, which has Yisra El to sin.

¹⁸ Son of humanity, Nebukadnets Tsar sovereign of Babel has his valiant to serve a great service against Sor: every head baldens and every shoulder peels: yet neither he nor his valiant have any hire from Sor for the service he served against it. ¹⁹ So thus says Adonay Yah Veh: Behold, I give the land of Misrayim to Nebukadnets Tsar sovereign of Babel; to lift her multitude and spoil her spoil and plunder her plunder; and so be it the hire for his valiant. ²⁰ I give him the land of Misrayim for the deeds he served against it because they worked for me - an oracle of Adonay Yah Veh.

² so whenever you do your mercies, trump not ahead of you exactly as the hypocrites in the synagogues and in the streets, to be glorified by humanity. Amen! I word to you, they have their reward.

⁶ But you, whenever you pray, enter your pantry and shut your portal; pray to your Father in secret; and your Father who observes in secret gives you manifestly:

¹⁶
FASTING
Moreover whenever you fast, be not exactly as the hypocrites - sullen: for they camouflage their faces, to manifest to humanity they fast. Amen! I word to you, They have their reward.

³¹ And he says to him, Child, you are ever with me; and all I have is yours.

²⁵ But Abraham says, Child, remember that you in your life took your good; and El Azar likewise evil: and now he consoles and you grieve:

² exactly as you gave him authority over all flesh to give eternal life to as many as you give him.

⁴ So be it not: yes - so be it: Elohim is true and every human a liar; exactly as scribed, That you ever be justified in your words and triumph in being judged. ^{Psalm 51:4}

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim.

¹⁹ And he says, I pass all my goodness in front of you and I call the name of Yah Veh at your face; and I grant charism to whom I grant charism and I mercy whom I mercy.

⁶ For you are a holy people to Yah Veh your Elohim: Yah Veh your Elohim chose you to be his peculiar people above all people on the face of the soil. ⁷ Yah Veh neither attached himself to you nor chose you because you were more abundant than any people - for you were the fewest of all people: ⁸ but because of the love of Yah Veh to you and because of guarding the oath he oathed to your fathers, Yah Veh brought you out with a strong hand and redeemed you from the house of servants - from the hand of Paroh sovereign of Misrayim.

⁹ Guard that there be no word in your heart of Beli Yaal, saying, The seventh year, the year of release, approaches; and you vilify your eye against your needy brother and you give him naught; and he calls to Yah Veh against you and it becomes sin to you;

⁵⁴ so that the man among you - tender and mighty delicate, his eye becomes evil toward his brother and toward the woman of his bosom and toward the remnant of his sons who remain:

⁴ And Yah Veh Elohim of Yisra El chooses me from all the house of my father - sovereign over Yisra El eternally: for he chose Yah Hudah for eminence; and of the house of Yah Hudah the house of my father; and among the sons of my father he is pleased that I reign over all Yisra El: ⁵ and of all my sons, - Yah Veh gave me many sons he chooses Shelomoh my son to settle on the throne of the sovereigndom of Yah Veh over Yisra El.

⁶ Neither eat the bread of an evil eye nor desire his delicacies;

²² The man who hastens to have wealth has an evil eye and perceives not that lack comes on him.

⁵ I - I worked the earth with humanity and the animal on the face of the earth by my great strength and by my spread arm; and gave it to whom were straight in my eyes. ⁶ And now I give all these lands into the hand of Nebukadnets Tsar sovereign of Babel, my servant; and I also give him the live beings of the field to serve him: ⁷ and all goyim serve him and his son and sons of his son until the very time of his land comes: and then many goyim and great sovereigns have him to serve.

¹
THE ANGER OF YONAH; THE MERCY OF YAH VEH
And it is greatly evil to Yonah and he is very angry: ² and he prays to Yah Veh, and says, I beseech you, O Yah Veh, was this not my word when I was yet in my soil? So I anticipated to flee to Tarshish: for I knew you are an El - charismatic and merciful, slow to anger and of great mercy; and you sigh of the evil: ³ and now, O Yah Veh, I beseech you, take my soul from me; for it is better for me to die than to live. ⁴ And Yah Veh says, Is your inflaming well-pleasing?

²³ but whenever your eye is evil your whole body becomes dark: so whenever the light in you becomes darkness - how vast that darkness!

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes.

²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness:

¹⁵ For he words to Mosheh, I mercy whomever I mercy and I compassion whomever I compassion. ¹⁶ - so it is neither of him who wills, nor of him who runs, but of Elohim who mercies. ¹⁷ For the scripture words to Paroh, Even to this I raised you, to indicate my dynamis in you and to evangelize my name in all the earth. ^{Hosea 1:10 18} So, whomever he wills, he mercies; and whomever he wills, he hardens. ¹⁹ So you say to me, Why blames he still? For who withstands his counsel? ²⁰ Yet so, O humanity, who are you to contradict Elohim? Says the molded to the molder, Why made you me thus? ²¹ Or has not the potter authority over the clay - to make of the same lump one vessel indeed to honor and another to dishonor? ²² And if Elohim wills to indicate his wrath and to make known his ability, bears in much patience the vessels of wrath prepared for destruction: ²³ and to make known the riches of his glory on the vessels of mercy, whom he previously prepared for glory, ²⁴ - us, whom he called, not of the Yah Hudiym only, but also of the goyim?

⁷ For who distinguishes you? And what have you that you have not taken? and if you have taken, why boast as if you had not taken?

¹¹ in whom we also inherit, being pre-determined according to the prothesis of him who energizes all after the counsel of his own will:

¹
SALVATION BY CHARISM THROUGH THE TRUST
And you - being dead in backslidings and sins

⁵ even being dead in backslidings, co-enlivened us with the Messiah - by charism you are saved;

¹⁸ Of his own will he bred us with the word of truth - to be some firstlings of his creatures.

⁹ Sigh not against one another, brothers, lest you be condemned: behold, the judge stands at the portal.

¹³
GATES
Enter through the narrow gate: for wide the gate and broad the way leading to destruction; and many who enter therein:

¹¹ and I word to you, that many come from the rising and the lowering and recline with Abraham and Yischaq and Yaaqov in the sovereigndom of the heavens: ¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth.

³⁰ but many who are first become final; and the final first.

³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim.

¹⁴ for many are called, but few are selected.

³¹ And many first become final; and the final first.

⁴⁷ for this cause, I word to you, Her many sins are forgiven; for she loves much: but to whom little is forgiven, loves little.

²⁸ There becomes weeping and gnashing of teeth whenever you see Abraham and Yischaq and Yaaqov and all the prophets in the sovereigndom of Elohim - and you yourselves thrust out. ²⁹ - and they come from the rising and the lowering and from the north and the south and recline in the sovereigndom of Elohim: ³⁰ - and behold, the final become first, and the first become final.

²⁴ For I word to you, That none of those men who are called taste of my supper.

⁷ I word to you, that likewise cheer becomes in the heavens over one sinner who repents - more than over ninety-nine just persons who need no repentance.

¹⁷ And Yah Shua answers, saying, Were there not indeed ten purified? but the nine - where? ¹⁸ None are found who return to give glory to Elohim except this alien:

¹⁹ So the Pharisees say among themselves, See how you benefit naught? Behold, the cosmos goes after him! ²⁰
HELLENES WILL TO SEE YAH SHUA
And some Hellenes ascend to worship at the celebration: ²¹ so they come to Philippos who is of Beth Sayad, Galiyl, and ask him, wording, Adoni, we will to see Yah Shua. ²² Philippos goes and words to Andreas: and again Andreas and Philippos word to Yah Shua.

²⁰ And the torah entered surreptitiously, so that the downfall superabound: and where sin superabounded, charism exceedingly superabounded:

³⁰ And whom he predetermined, he also called: and whom he called, he also justified: and whom he justified, he also glorified.

³⁰
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust?

¹³ For this cause also we eucharistize Elohim unceasingly, because, when you took the word of Elohim which you heard of us, you received it not as the word of humanity but exactly as it truly is, the word of Elohim; which also energizes in you who trust.

¹³ And we we are always indebted to eucharistize to Elohim for you brothers, beloved of Adonay, because from the beginning Elohim selected you to salvation in holiness of the Spirit and trust of the truth: ¹⁴ whereto he called you through our evangelism, to the acquiring of the glory of our Adonay Yah Shua Messiah.

²³ Because if any be a hearer of the word and not a doer, he resembles a man perceiving his genetic face in a mirror: ²⁴ for he perceives himself - and goes - and straightway forgets what manner he is. ²⁵ But whoever looks into the torah of completion/shalom of liberty and abides therein, not being a forgetful hearer but a doer of the work, this one becomes blessed in his doing.

¹⁷ And Yah Veh says, Hide I what I work from Abraham?

¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given:

¹³
OPINIONS CONCERNING YAH SHUA
And Yah Shua enters the parts of Kaisaria Philippos; and asks his disciples, wording, Whom words humanity me the Son of humanity to be?

³²
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And they are in the way ascending to Yeru Shalem; and Yah Shua precedes them: and they astonish; and as they follow, they are awestricken. And again he takes the twelve, and begins to word to them what is about to happen to him, ³³ Behold, we ascend to Yeru Shalem; that the Son of humanity be betrayed to the archpriests and to the scribes - to condemn him to death and to betray him to the goyim ³⁴ and to mock him and scourge him and spit upon him and slaughter him - and the third day he rises.

³¹
YAH SHUA PROPHECIES HIS DEATH AND RESURRECTION
And he takes the twelve to him, and says to them, Behold, we ascend to Yeru Shalem, to complete/shalam all those scribed through the prophets concerning the Son of humanity ³² - to betray him to the goyim and to mock and insult and spit on: ³³ and to scourge and slaughter him: and the third day he rises. ³⁴ And they comprehend none of these: and this rhema is secreted from them, and they know not what was worded.

¹²
THE TRIUMPHAL ENTRY OF YAH SHUA
On the morrow, a vast multitude who come to the celebration, when they hear that Yah Shua comes to Yeru Shalem,

¹⁵
THE NEW RELATIONSHIP
Henceforth I word you not, servants; for the servant knows not what his adoni does: but I say of you, friends; for all I heard of my Father I made known to you.

⁴¹ - not to all the people, but to witnesses preselected by Elohim - to us who ate and drank with him after he rose from the dead:

¹ Why do the goyim conspire and the nations meditate vanity? ² The sovereigns of the earth station themselves and the potentates set counsel together against Yah Veh and against his anointed. ³ Tear their bands and cast their ropes from us.

¹ To His Eminence; On the Hind of the Dawn: A Psalm by David. My El, my El, why forsake you me? - so far from my salvation and from the words of my roaring? ² O my Elohim, I call by day, and you answer not; and by night, and am not silent. ³ And you are holy - you who settles in the halals of Yisra El. ⁴ Our fathers confided in you - they confided and you slipped them away: ⁵ they cried to you and escaped; they confided in you and shamed not. ⁶ I am but a maggot - not a man; a reproach of humanity despised of the people. ⁷ All who see me deride me; they bust out the lip, they shake the head, ⁸ saying, Roll on Yah Veh! He rescues him! He slips him away, seeing he delights in him! ⁹ For you are he who gushed me from the belly; to confide in you at the breasts of my mother. ¹⁰ I was cast on you from the womb; you are my El from the belly of my mother. ¹¹ Be not far from me; for tribulation is near: for there is no helper. ¹² Many bullocks surround me; the mighty of Bashan surround me: ¹³ they gape on me with their mouths as a tearing and a roaring lion. ¹⁴ I am poured as water and all my bones separate; my heart is as wax melted midst my inwards; ¹⁵ my force is dried as a potsherd; my tongue adheres to my prey; you set me into the dust of death. ¹⁶ For dogs surround me; the witness of vilifiers surround me: my hands and my feet as a lion. ¹⁷ I scribe all my bones; they look and see me; ¹⁸ they allot my clothes among them and toss pebbles for my robe. ¹⁹ And you, O Yah Veh, be not far from me; O my might, hasten to help me: ²⁰ rescue my soul from the sword; my only from the hand of the dog: ²¹ save me from the mouth of the lion; from the horns of the reems, answer me. ²² I scribe your name to my brothers; midst the congregation I halal you. ²³ You who awe Yah Veh, halal him; all you seed of Yaaqov, honor him; and dodge him, all you seed of Yisra El. ²⁴ For he neither despises nor abominates the humbling of the humble; nor hides his face from him; and in crying to him, he hears. ²⁵ My halal is of you in the great congregation; I shalam my vows in front of them who awe him. ²⁶ The humble eat - satisfied; they who seek Yah Veh halal him; your heart lives eternally. ²⁷ All the finalities of the world remember and turn to Yah Veh; and all the families of the goyim prostrate at your face. ²⁸ For the sovereigndom is to Yah Veh; he is the sovereign among the goyim. ²⁹ All the fat on earth eat and prostrate; all they who descend to the dust kneel at his face; and none enlivens his own soul. ³⁰ A seed serves him; - ascribed to Adonay for a generation. ³¹ They come and tell his justness to a people yet to be birthed - whom he has worked.

¹ To His Eminence; On Shoshannim/Trumpets: By David. Save me, O Elohim; for the waters come to the soul. ² I sink in deep mire, where there is no foothold; I come into depths of waters; the streams overflow me: ³ I belabored of my calling; my throat scorches; my eyes finish off as I await my Elohim. ⁴ They who hate me gratuitously - my exterminators abound by the myriads; my enemies of falseness, are mighty; I restored what I stripped not. ⁵ O Elohim, you know my folly; and my guiltinesses are not concealed from you. ⁶ O Adonay Yah Veh Sabaoth, may they who await you, not shame for my sake; may they who seek you, not shame for my sake, O Elohim of Yisra El. ⁷ Because of you, I bear reproach; shame covers my face: ⁸ I become a stranger to my brothers and a stranger to the sons of my mother: ⁹ for the zeal of your house eats me; and the reproaches of them who reproach you fall on me. ¹⁰ I weep in the fasting of my soul - my reproach; ¹¹ I give saq for my robe; and I become a proverb to them. ¹² They who settle in the portal meditate against me; - I the song of them drinking intoxicants. ¹³ And as for me, my prayer is to you, O Yah Veh: in a pleasant time, O Elohim, in the abundance of your mercy answer in the truth of your salvation. ¹⁴ Rescue me from the mire so that I not sink; - rescue from them who hate me and from the depths of waters: ¹⁵ may neither the water streams overflow me, nor the deep swallow me nor the well shut her mouth upon me. ¹⁶ Answer, O Yah Veh; for your mercy is good; face me according to the abundance of your tender mercies: ¹⁷ hide not your face from your servant; for I tribulate: answer me hastily. ¹⁸ Draw near my soul; redeem - because of my enemies, redeem me. ¹⁹ You know my reproach and my shame and my dishonor; my tribulators are all in front of you. ²⁰ Reproach breaks my heart; I am full of heaviness; I await someone to wag, and there is no one; and for sighers, and I find none. ²¹ They give me rosh to chew; and in my thirst, fermentation to drink. ²² Their table becomes a snare at their face - a snare for their shalom: ²³ their eyes darken that they see not; and they continually waver their loins. ²⁴ Pour your rage on them so that your fuming wrath overtakes them. ²⁵ Desolate their walls so that no one settles in their tents. ²⁶ For they pursue whom you smite; and they scribe to the sorrow of your pierced. ²⁷ Give perversity for their perversity; that they come not into your justness: ²⁸ - wiped out of the scroll of the living - not scribed with the just. ²⁹ And I humble myself and pain; your salvation, O Elohim, lofts me: ³⁰ I halal the name of Elohim with a song and greaten him with spread hands: ³¹ And this well-pleases Yah Veh better than an ox or bullock - horned and hoofed. ³² The humble see, and cheer; your heart lives - you who seek Elohim. ³³ For Yah Veh hears the needy and despises not his bound. ³⁴ The heavens and earth halal him - the seas and every creeper. ³⁵ For Elohim saves Siyon and builds the cities of Yah Hudah; for them to settle there and possess. ³⁶ The seed also of his servants inherit; and they who love his name tabernacle therein.

¹ Who trusts our report? and to whom is the arm of Yah Veh exposed? ² For he ascends at his face as a sprout - as a root from parched earth: he has neither form nor majesty when we see him; nor visage when we desire him. ³ He is despised and abandoned of men; a man of sorrows, and knowing sickness: as one from whom we hide our face; he was despised, and we machinated him not. ⁴ Surely he bore our sicknesses and bore our sorrows: yet we machinated him plagued - smitten of Elohim and abased. ⁵ And he is pierced for our rebellions; crushed for our perversities: the chastisement of our shalom is on him; and with his lashes we are healed. ⁶ We all strayed as a flock; - every man faced to his own way; and on him, Yah Veh met all our perversity. ⁷ Of him they exact, and him they abase; yet he opens not his mouth: brought as a lamb to the slaughter and as an ewe at the face of her shearers: he is mute, and opens not his mouth: ⁸ taken by restraint and by judgment: and who meditates his generation? For he is cut off from the land of the living: - plagued for the rebellion of my people. ⁹ And he gives his tomb with the wicked and with the rich in his death; because he neither worked violence nor is deceit in his mouth. ¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand. ¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities. ¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

²⁴
THE VISION OF THE SEVENTY WEEKS
Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies. ²⁵ So know and comprehend, that from the proceeding of the word to restore and to build Yeru Shalem to the Messiah, the Eminent is seven weeks and sixty-two weeks - to restore and rebuild the broadway and the trench even in times of distress. ²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed. ²⁷ And he empowers a covenant with many - one week: and in the half of the week he shabbathizes the sacrifice and the offering; and for the wing of abominations he desolates it even until the final finish; and pours what is appointed on the desolate.

²¹
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
From then Yah Shua begins to show his disciples how he must go to Yeru Shalem; and suffer much from the elders and archpriests and scribes - slaughtered and rise again the third day.

²²
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And they remain in Galiyl, and Yah Shua says to them, The Son of humanity is about to be betrayed into the hands of humanity: ²³ and they slaughter him; and the third day he rises. - and they are extremely sorrowed.

² You know that after two days is the pasach, and the Son of humanity is betrayed to staking.

⁶⁶ What think you? They answer, saying, He is subject to death.

¹
YAH SHUA FACES PILATOS
And being early morning, all the archpriests and elders of the people take counsel against Yah Shua to deathify him:

⁶⁴ You hear the blasphemy! What manifests to you? - and they all condemn him to be subject to death: ⁶⁵ - and some begin to spit on him and to cover his face and to punch him, and word to him, Prophesy! - and the attendants slap him.

⁷¹ And they say, Why need we still witness? For we ourselves hear from his own mouth.

²³ this one, being given over by the decreed counsel and prognosis of Elohim, you took, and through untorahed hands, staked and took out:

²⁷ For of a truth, against your holy lad Yah Shua whom you anointed, both Herod and Pontius Pilatos with the goyim and the people of Yisra El gathered together, ²⁸ to do as much as your hand and your counsel predetermined to become.

⁷ All who see me deride me; they bust out the lip, they shake the head, ⁸ saying, Roll on Yah Veh! He rescues him! He slips him away, seeing he delights in him!

¹⁶ With profaners, jeerers at bakings, they gnash on me with their teeth.

¹⁹ Your dead live; their carcase rises. Waken and shout, you who tabernacle in the dust: for your dew is as the dew of herbs, and the land of ghosts falls.

³ He is despised and abandoned of men; a man of sorrows, and knowing sickness: as one from whom we hide our face; he was despised, and we machinated him not.

² after two days he enlivens us; in the third day he raises us; and we live at his face.

⁴⁰ for exactly as Yonah was three days and three nights in the belly of the monster; thus is the Son of humanity three days and three nights in the heart of the earth.

⁶⁷ - then they spit in his face and punch him. And others slap him, ⁶⁸ Wording, Prophesy to us, you Messiah, Who smote you?

² and they bind him and lead him away and deliver him to Pontius Pilatos the governor. ³
THE REGRET OF YAH HUDAH
Then Yah Hudah, who betrayed him, seeing he is condemned, regrets, and brings again the thirty silvers to the archpriests and elders; ⁴ wording, I sinned in betraying guiltless blood. And they say, What is that to us? You see to that. ⁵ - and he tosses the silver in the nave and departs and goes and strangles himself. ⁶ And the archpriests takes the silver, and say, It is not allowed to put them into the qurban because it is the price of blood. ⁷ And they take counsel, and they market of them the field of the potter to entomb strangers: ⁸ so that field is called, The field of blood, to this day. ⁹ - then to fulfill/shalam what Yirme Yah the prophet rhetorized, wording, And they take the thirty silvers the price of him who is priced - whom they of the sons of Yisra El priced; ¹⁰ and give them to the field of the potter exactly as Yah Veh ordered me. ^{cp Zechariah 11:12,13}

²⁷ Then the warriors of the governor take Yah Shua into the praetorium, and gather the whole squad of soldiers to him: ²⁸ and they strip him, and put a scarlet robe on him: ²⁹ and they braid a wreath of thorns, and put it on his head; and a reed in his right: and they kneel in front of him, and mock him, wording, Cheers, sovereign of the Yah Hudiym! ³⁰ And they spit on him and take the reed and strike him on the head: ³¹ and after they mock him they strip off the robe and endue his own garment on him; and lead him away to stake him.

⁶⁵ - and some begin to spit on him and to cover his face and to punch him, and word to him, Prophesy! - and the attendants slap him.

¹
YAH SHUA BETRAYED TO PILATOS
And straightway in the early morning the archpriests make a consultation with the elders and scribes and the whole sanhedrim; and bind Yah Shua and bear him away and deliver him to Pilatos.

¹⁶ And the warriors lead him away into the courtyard - the Praetorium; and they call the whole squad together: ¹⁷ and they endue him with purple and braid a wreath of thorns and put it around his head. ¹⁸ And they begin to salute him, Cheers! Sovereign of the Yah Hudiym! ¹⁹ - and they strike him on the head with a reed and spit on him; and placing their knees they worship him: ²⁰ and as they mock him they strip the purple from him; and endue his own clothes on him and lead him out to stake him:

²⁹ And all who pass by blaspheme him, wagging their heads, and wording, Aha, you who disintegrates the nave and builds it in three days: ³⁰ Save yourself! and, Come down from the stake! ³¹ Likewise also the archpriests with the scribes mock words among one another; He saved others! Himself he cannot save!

¹
YAH SHUA IN FRONT OF PILATOS
And rising; the whole multitude leads him to Pilatos. ² And they begin accusing him, wording, We find this one perverting the goyim, and forbidding to give tribute to the Kaisar, wording that he himself is Messiah Sovereign. ³ And Pilatos asks him, wording, Are you the Sovereign of the Yah Hudiym? And he answers him, saying, You worded. ⁴ And Pilatos says to the archpriests and to the multitude, I find no cause in this human. ⁵ And they are the more insistent, wording, He stirs the people, doctrinating throughout all Yah Hudah beginning from Galiyl to here.

¹¹ and Herod with his warriors belittle him and mock him and array him in radiant apparel and resend him to Pilatos.

⁴⁶ and he says to them, Thus it is scribed, and thus it is necessary for the Messiah to suffer, and to rise from the dead the third day:

²⁸
THE TRIAL OF YAH SHUA
So they lead Yah Shua from Caiaphas to the praetorium: and it is early morning; and they themselves enter not the praetorium, lest they defile themselves to eat the pasach. ²⁹ So Pilatos goes to them, and says, What accusation bring you against this human? ³⁰ They answer him, saying, Unless he were an evildoer, we had not delivered him to you. ³¹ So Pilatos says to them, You take him and judge him according to your torah. So the Yah Hudiym say to him, We are not allowed to slaughter anyone: ³² - to fulfill/shalam the word of Yah Shua that he said signifying by which death he is about to die. ³³ So Pilatos enters the praetorium again, and voices out to Yah Shua, and says to him, Are you the Sovereign of the Yah Hudiym? ³⁴ Yah Shua answers him, Word you this of yourself? Or say others to you concerning me? ³⁵ Pilatos answers, Am I a Yah Hudiy? Your own goyim and the archpriests delivered you to me. What did you? ³⁶ Yah Shua answers, My sovereigndom is not of this cosmos: if my sovereigndom were of this cosmos, my attendants had ever agonized that I not be delivered to the Yah Hudiym: but now my sovereigndom is not from here. ³⁷ So Pilatos says to him, So, are you a sovereign? Yah Shua answers, You word that I am a sovereign. To this end I was birthed, and to this cause I came into the cosmos - to witness to the truth. Everyone who is of the truth hears my voice. ³⁸ Pilatos words to him, What is truth? And when he says this he again goes to the Yah Hudiym and words to them, I find in him no cause at all:

¹
YAH SHUA WREATHED
So then, Pilatos takes Yah Shua and scourges him: ² and the warriors braid a wreath of thorns and put it on his head; and they array him in purple clothing; ³ and word, Cheers! Sovereign of the Yah Hudiym! - and they give him a slap. ⁴ Pilatos goes again and words to them, Behold, I bring him to you, so that you know I find no cause in him.

¹³ The Elohim of Abraham and of Yischaq and of Yaaqov - the Elohim of our fathers glorified his lad Yah Shua - whom you delivered and denied at the face of Pilatos when he judged to release him: ¹⁴ but you denied the Holy and the Just, and asked that a man - a murderer be granted charism unto you; ¹⁵ and slaughtered the Hierarch of life whom Elohim raised from the dead - whereof we are witnesses. ¹⁶ And by the trust in the name ^*, solidified this one whom you observe and know: yes, the trust that is through him the name ^* gives him complete wholeness in your presence. ^{*the name: see 4:10-12}

²⁷ For of a truth, against your holy lad Yah Shua whom you anointed, both Herod and Pontius Pilatos with the goyim and the people of Yisra El gathered together,

¹¹ and comes to us: and he takes the girdle of Paulos, and binds his own hands and feet, and says, Thus words the Holy Spirit: Thus the Yah Hudiym at Yeru Shalem bind the man who owns this girdle; and betray him into the hands of the goyim.

³ For I first delivered to you of all I also took - that Messiah died for our sins according to the scriptures; ⁴ and that he was buried; and that he rose the third day according to the scriptures: ⁵ and that Kepha saw him, then the twelve: ⁶ then over five hundred brothers saw him at once, most of whom abide to now; but some fell asleep; ⁷ then Yaaqovos saw him; then all the apostles;

¹¹ And they enter the house, and see the young child with Miryam his mother, and fall and worship him: and they open their treasures and offer him oblations - gold and frankincense and myrrh.

²¹
YAH SHUA CALLS YAAQOVOS AND YAHN
And advancing from there he sees two other brothers - Yaaqovos of Zabdi and his brother Yahn preparing their nets in a sailer with Zabdi their father: and he calls them.

² and behold, a leper comes and worships him; wording, Adonay, whenever you will, you can purify me.

³³ and they in the sailer come and worship him, wording, Truly you are the Son of Elohim.

²⁵ She comes and worships him, wording, Adonay, help me.

⁵⁶ - among whom are Miryam the Magdalene, and Miryam the mother of Yaaqovos and Yoses, and the mother of the sons of Zabdi.

¹⁷ - and they see him and worship him - but some doubt.

³⁵
THE SELFISH WILL OF YAAQOVOS AND YAHN
And Yaaqovos and Yahn the sons of Zabdi come to him, wording, Doctor, we will that you do for us whatever we ask. ³⁶ And he says to them, What will you that I do for you? ³⁷ They say to him, Give to us to sit, one at your right and one at your left in your glory. ³⁸ But Yah Shua says to them, You know not what you ask! Can you drink of the cup I drink? And be baptized with the baptism I am baptized? ³⁹ And they say to him, We can. And Yah Shua says to them, Indeed, of the cup I drink, you drink; and of the baptism I am baptized, you be baptized: ⁴⁰ but to sit at my right and at my left is not mine to give; but it is given to them for whom it is prepared. ⁴¹ And the ten hear, and begin to indignify about Yaaqovos and Yahn. ⁴² But Yah Shua calls them to him and words to them, You know that they who are thought to rule over the goyim, rule over them; and their mega ones authorize over them. ⁴³ But so be it not among you: but whoever among you wills to be mega, becomes your minister: ⁴⁴ and whoever of you wills to be first, becomes servant of all. ⁴⁵ For even the Son of humanity comes, not to be ministered to, but to minister; and to give his soul a redemption for many.

⁴⁰ There are also women observing afar off: among whom is Miryam the Magdalene, and Miryam the mother of Yaaqovos the less and of Yoses, and Shalome;

¹⁹ And Bath Sheba goes to sovereign Shelomoh, to word to him for Adoni Yah: and the sovereign rises to meet her and prostrates himself to her and settles on his throne and sets a seat for the mother of the sovereign; and she settles at his right.

⁵ In Gibon Yah Veh is seen by Shelomoh in a dream by night: and Elohim says, Ask what I give you.

³ And the sovereign says to her, What to you, sovereigness Ester? And what is your request? so be it even given you to the half of the sovereigndom.

⁹ Daughters of Sovereigns are among your esteemed; on your right stands a mistress in the ore of Ophir.

¹ A Psalm: By David. An oracle of Yah Veh to my Adonay; Settle at my right until I set your enemies the stool of your feet.

⁵ And seek you greatness for yourself? Seek not! For behold, I bring evil on all flesh - an oracle of Yah Veh: and I give your soul to you for a spoil in all the places you go.

¹
THE GREATEST IN THE SOVEREIGNDOM OF THE HEAVENS
At the same hour the disciples come to Yah Shua, wording, Who then is the greatest in the sovereigndom of the heavens?

²⁸ And Yah Shua say to them, Amen! I word to you - to you who follow me: In the regenesis, when the Son of humanity sits on the throne of his glory, you also sit on twelve thrones judging the twelve scions of Yisra El:

³² And Yah Shua stands still and voices out to them, saying, What will you that I do to you?

²² and the daughter of Herodias enters and dances; and pleases Herod and those who repose with him. And the sovereign says to the maiden, Ask of me whatever you will, and I give you.

³⁶ And he says to them, What will you that I do for you? ³⁷ They say to him, Give to us to sit, one at your right and one at your left in your glory.

⁵¹ And Yah Shua answers him wording, What will you that I do to you? The blind man say to him, Rabboni, that I see!

¹⁹
YAH SHUA TAKEN
And so indeed, after Adonay speaks to them, he is taken into the heavens, and sits at the right of Elohim.

²⁰
YAH SHUA ON THE SOVEREIGNDOM OF ELOHIM
And the Pharisees ask when the sovereigndom of Elohim is coming; and he answers them, saying, The sovereigndom of Elohim comes neither with observation: ²¹ nor say they, Behold here! or, Behold there! for, behold, the sovereigndom of Elohim is within you.

⁴¹ wording, What will you that I do to you? And he says, Adonay, that I see!

¹¹
YAH SHUA ON THE TEN MINAS
And as they hear these, he adds and says a parable, because he is near Yeru Shalem; and because they think the sovereigndom of Elohim is about to appear.

²⁴ and also a strife becomes among them, which of them is thought to be the greatest.

⁷ Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you.

⁶ So indeed they come together, and ask him, wording, Adonay, restore you the sovereigndom to Yisra El at this time?

³⁴ Who condemns? Messiah who died, yes rather, who rose - who is even at the right of Elohim - who also intercedes for us?

¹⁰ in befriending one another, cherish befriending; in honor, preferring one another;

¹
THE HOLY LIFE
So if you co-raised with the Messiah, seek those which are above, where the Messiah sits at the right of Elohim.

² and to beloved Apphia and Archippus our co-warrior and to the ecclesia in your house. ³ Charism to you, and shalom, from Elohim our Father and Adonay Yah Shua Messiah.

³ The earth and all who settle therein dissolve; I gauge the pillars thereof. Selah.

¹⁸ Pomp is at the face of the breech and a lifted spirit is at the face of the stumble.

¹⁷
THE CUP OF THE FURY OF YAH VEH
Waken! Waken! Rise, O Yeru Shalem who, at the hand of Yah Veh, drank the cup of his fury; the chalice of the cup of staggering you drank and wrung out.

²² Thus says your Adonay Yah Veh, and your Elohim who pleads the cause of his people, Behold, I take the cup of staggering from your hand - the chalice of the cup of my fury; add not to drink it again:

¹⁵ For thus says Yah Veh Elohim of Yisra El to me: Take the wine cup of this fury at my hand, and have all the goyim, to whom I send you, drink: ¹⁶ and they drink and agitate and halal at the face of the sword I send among them. ¹⁷ And I take the cup from the hand of Yah Veh and have all the goyim drink - to whom Yah Veh sent me: ¹⁸ Yeru Shalem and the cities of Yah Hudah; and the sovereigns and the governors - to give them a parched area, a desolation; a hissing and an abasement; as this day: ¹⁹ Paroh sovereign of Misrayim and his servants and his governors and all his people; ²⁰ and all the comingled and all the sovereigns of the land of Us; and all the sovereigns of the land of the Peleshethiym; and Ashqelon and Azzah and Eqron and the survivors of Ashdod; ²¹ Edom and Moab and the sons of Ammon; ²² and all the sovereigns of Sor; and all the sovereigns of Sidon; and the sovereigns of the islands beyond the sea; ²³ Dedan and Tema and Buz and all who chop the edges; ²⁴ and all the sovereigns of Arabia; and all the sovereigns of the comingled who tabernacle in the wilderness; ²⁵ and all the sovereigns of Zimri; and all the sovereigns of Elam; and all the sovereigns of the Maday; ²⁶ and all the sovereigns of the north, far and near, man with brother; and all the sovereigndoms of the earth on the face of the soil: and the sovereigns of Sheshach drink after them. ²⁷ And say to them, Thus says Yah Veh Sabaoth Elohim of Yisra El: You, drink and intoxicate and vomit and fall and rise no more at the face of the sword I send among you. ²⁸ And so be it, if they refuse to take the cup at your hand to drink then you say to them, Thus says Yah Veh Sabaoth; In drinking, drink! ²⁹ For, behold, I begin to vilify the city on which my name is called. And in exonerating, are you exonerated? You are not unpunished: for I call for a sword on all the settlers of the earth - an oracle of Yah Veh Sabaoth. ³⁰ So prophesy all these words against them and say to them, Yah Veh roars from on high and gives his voice from his holy habitation of rest; in roaring, he roars on his habitation of rest; he answers as they who tread against all the settlers of the earth. ³¹ An uproar approaches the ends of the earth; for Yah Veh has a controversy with the goyim: he judges all flesh; he gives the wicked to the sword - an oracle of Yah Veh. ³² Thus says Yah Veh Sabaoth, Behold, evil goes from goyim to goyim and a great storm wakens from the flanks of the earth: ³³ And so be the pierced of Yah Veh at that day from end of the earth even to end of the earth: neither chopped over nor gathered nor entombed; they become as dung on the face of the soil. ³⁴ Howl, you tenders, and cry; and wallow yourselves, you mighty of the flock: for the days of your slaughter and of your scatterings are fulfilled; and you fall as an instrument of desire: ³⁵ and flight destructs from the tenders and escape from the mighty of the flock ³⁶ - a voice of the cry of the tenders and a howling of the mighty of the flock: for Yah Veh ravages their pasture: ³⁷ and severs the folds of shalom at the face of the fuming wrath of Yah Veh. ³⁸ He forsakes his sukkoth/brush arbor as the whelp: surely their land is desolate at the face of the fuming of the oppressor and at the face of his fuming wrath.

¹² For thus says Yah Veh: Behold, they whose judgment is to not drink of the cup in drinking, they drink; and are you he, who in exonerating, is exonerated? You are not exonerated, but in drinking, you drink thereof.

³⁵ Petros words to him, And if I must die with you, I never ever utterly deny you. - likewise also say all the disciples.

³⁹ And he proceeds and falls on his face and prays, wording, O my Father, if possible, pass this cup from me - however, not as I will - but as you will.

⁴² He goes again the second time, and prays, wording, O my Father, if this cup not pass from me unless I drink it, your will become.

⁵⁶ - but all this becomes to fulfill/shalam the scriptures of the prophets. - then all the disciples forsake him, and flee.

³⁸ But Yah Shua says to them, You know not what you ask! Can you drink of the cup I drink? And be baptized with the baptism I am baptized? ³⁹ And they say to him, We can. And Yah Shua says to them, Indeed, of the cup I drink, you drink; and of the baptism I am baptized, you be baptized:

³⁶ And he words, Abba, Father, all are possible with you; take this cup from me: yet not what I will, but what you.

⁵⁰ But I have a baptism to be baptized with; and how I am held until it is completed/shalamed!

⁴² wording, Father, if you will, remove this cup from me: however not my will, but yours, become.

¹¹ So Yah Shua says to Petros, Put your sword into the sheath: the cup my Father gives me, am I not to drink?

²⁶
THE INTERCESSORY MINISTRY OF THE HOLY SPIRIT
Likewise the Spirit also co-helps our frailties: for we know not what to pray for according as we must: but the Spirit intercedes exceedingly for us with unutterable sighs.

³ You ask and take not because you ask evily to spend it in your pleasures.

³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos:

⁴⁰ but to sit at my right and at my left is not mine to give; but it is given to them for whom it is prepared.

² and he takes out Yaaqovos the brother of Yahn with the sword:

¹⁷ and if children, then heirs - heirs of Elohim - and indeed co-heirs with Messiah; whenever we co-suffer to also co-glorify.

⁹
THE SECRETED MYSTERY SECRETED
But exactly as scribed, Neither eye saw nor ear heard nor ascended to the human heart what Elohim prepared for them who love him. ^{Isaiah 64:4}

⁷ And our hope for you is steadfast, knowing that exactly as you are communicants of the sufferings, thus also of the consolation.

²⁴ who now cheer in my sufferings for you and supplement whatever lacks of the tribulations of the Messiah in my flesh for his body, the ecclesia:

¹¹ Trustworthy the word: For if we co-die, we also co-live; ¹² if we endure, we also co-reign; if we deny, he also denies us;

¹⁶ But now they reach for a better - that is, the heavenlies: so Elohim shames not to be called their Elohim: for he prepared them a city.

⁹
THE SEVEN SCRIBINGS
-I Yahn also your brother and co-partaker in tribulation and in the sovereigndom and endurance of Yah Shua Messiah, became in the isle called Patmos for the word of Elohim and for the witness of Yah Shua Messiah.

¹⁰ Arrogance gives strife; and with the counseled is wisdom.

⁴¹ And the ten hear, and begin to indignify about Yaaqovos and Yahn.

²³ And they begin to dispute among themselves, which of them is about to transact this: ²⁴ and also a strife becomes among them, which of them is thought to be the greatest. ²⁵ And he says to them, The sovereigns of the goyim rule over them; and they who authorize over them are called well-workers:

⁴ Love is patient and is kind, love is never jealous, love never brags, never puffs,

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self:

¹⁴ But if you have bitter zeal and strife in your hearts, neither exult nor lie against the truth.

⁵ Or think you that the scripture words in vain, The spirit dwelling in us yearns to envy? ⁶ But he gives greater charism. So he words, Elohim opposes the proud and gives charism to the humble.

⁵ Likewise, younger: subjugate yourselves to the elder. Yes, all subjugate to one another and enrobe with humblemindedness: because Elohim opposes the proud and gives charism to the humble.

¹² So the sovereign rages - very enraged; and says to destroy all the magi of Babel: ¹³ and the decree emerges to sever the magi; and they request to sever Dani El and his companions.

³⁷ You, O sovereign, are a sovereign of sovereigns: for Elah of the heavens gives you a sovereigndom - power and empowerment and esteem: ³⁸ and everywhere the sons of men whirl; and he gives the live beings of the field and the flyers of the heavens into your hand, and has you dominate over them all: you are this head of gold. ³⁹ And in your stead rises another sovereigndom of earth and another, a third sovereigndom of copper who dominates over all the earth. ⁴⁰ And the fourth sovereigndom becomes mighty as iron: because as iron pulverizes and crushes all: and as iron shatters all these, it pulverizes and shatters. ⁴¹ And as to what you saw - the feet and digits, of clay of the potters, and of iron, the sovereigndom becomes divided; for the strength of the iron becomes therein just as you saw the iron comingled with miry clay. ⁴² And the digits of the feet, of iron and of clay, thus the sovereigndom - becomes mighty, and becomes partly broken. ⁴³ And as you saw iron comingled with miry clay, they become comingled with the seed of men: but they become not this with that - behold, as iron is not comingled with clay. ⁴⁴ And in the days of these sovereigns Elah of the heavens raises a sovereigndom, which despoils not eternally: and the sovereigndom is not left to other people, it pulverizes and consumes all these sovereigndoms and it is raised eternally. ⁴⁵ Because, as you saw, the stone cut from the rock, not by hands, and it pulverizes the iron, the copper, the clay, the silver, and the gold; the great Elah makes known to the sovereign what becomes after this: and the dream is certain, and the interpretation trustworthy.

² And Nebukadnets Tsar the sovereign sends to gather together the satraps, the prefects and the governors, the mighty diviners, the treasurers, the decreers, the sheriffs and all the dominators of the jurisdictions to come to the hanukkah of the image Nebukadnets Tsar the sovereign raised. ³ Then the satraps, the prefects and governors, the mighty diviners, the treasurers, the decreers, the sheriffs and all the dominators of the jurisdictions gather together to the hanukkah of the image Nebukadnets Tsar the sovereign raised; and they rise in front of the image that Nebukadnets Tsar raised. ⁴ And an announcer calls out with valour, To you they say, O people, nations, and tongues, ⁵ at the time you hear the voice of the horn, flute, harp, sackbut, psaltery, symphonia, and all species of psalming, fall down and prostrate to the golden image Nebukadnets Tsar the sovereign raised: ⁶ and whoever falls not down and prostrates that same blink is hurled midst a burning fiery furnace. ⁷ Therefore at that appointment, all the people hear the voice of the horn, flute, harp, sackbut, psaltery, and all species of psalming, and all the people, the nations and the tongues fall down and prostrate to the golden image Nebukadnets Tsar the sovereign raised.

¹⁵ Now behold, if you are prepared, at the time you hear the sound of the horn, flute, harp, sackbut, psaltery and symphonia and all species of psalming, you fall down and prostrate to the image I made - and behold, if you prostrate not, at that same blink you are hurled midst a burning fiery furnace! Who is that Elah who liberates you from my hands?

¹⁹ Then Nebukadnets Tsar fills with fury, and changes the image of his face against Shadrach, Meshach and Abed Nego: he answers and says for them to kindle the furnace seven above the usual kindling. ²⁰ And to the most mighty mighty of valour among his valiant, he says to shackle Shadrach, Meshach, and Abed Nego, and to hurl them into the burning fiery furnace. ²¹ Then they shackle these mighty in their mantles, their undergarments and their hats and their robes and hurl them midst the burning fiery furnace. ²² So because the utterance of the sovereign is so severe and the furnace exceedingly kindled the flame of the fire severs the mighty who take Shadrach, Meshach and Abed Nego.

¹⁹ and from the greatness he gave him, all people, nations and tongues became agitated and terrified in front of him: whom he willed, he severed; and whom he willed, enlivened; and whom he willed, he lifted; and whom he willed, he abased:

²⁹ take my yoke upon you and learn of me; for I am meek and humble in heart: and find rest to your souls:

³ and says, Amen! I word to you, Unless you turn and become as little children, you never no way enter the sovereigndom of the heavens. ⁴ So whoever humbles himself as this little child, the same is greatest in the sovereigndom of the heavens:

²⁵ And Yah Shua calls them to him, and says, You know that the archs of the goyim rule over them; and they who are mega authorize over them. ²⁶ But so be it not among you: but whoever wills to be mega among you, becomes your minister; ²⁷ and whoever wills to be first among you, becomes your servant. ²⁸ Exactly as the Son of humanity comes not to be ministered unto, but to minister: and to give his soul a redemption for many.

⁴² But Yah Shua calls them to him and words to them, You know that they who are thought to rule over the goyim, rule over them; and their mega ones authorize over them.

²⁵ And he says to them, The sovereigns of the goyim rule over them; and they who authorize over them are called well-workers: ²⁶ but not you: but he who is greatest among you, becomes as the younger; and he who governs as he who ministers. ²⁷ For which is greater - he who reposes or he who ministers? Is not indeed he who reposes? But I - I am among you as he who ministers.

¹²
FOOT PURIFYING EXAMPLE
After he washes their feet, and takes his clothing and reposes again, he says to them, Know you what I did to you? ¹³ You voice out to me, Doctor and Adonay: and you word well; for I am. ¹⁴ So if I, your Adonay and Doctor, wash your feet; you also are indebted to wash the feet of one another: ¹⁵ for I give you an example to do exactly as I do to you. ¹⁶ Amen! Amen! I word to you, Neither is the servant greater than his adoni; nor the apostolized greater than he who sent him. ¹⁷ If you know these, blessed - whenever you do them.

¹³ In your foulness is intrigue: because I purify you; and you purify not: you purify not from your foulness any more until I rest my fury on you.

⁸
HONORARY TITLES RESERVED FOR DEITY
And you, neither call yourselves Rabbi: for one is your Rabbi - even the Messiah and all you are brothers: ⁹ nor call any man on the earth your father; for one is your Father - in the heavens: ¹⁰ nor be called tutors; for one is your tutor, even the Messiah. ¹¹ But whoever is greatest among you becomes your minister: ¹² and whoever exalts himself becomes humbled; and whoever humbles himself, exalts.

⁴⁴ Then they also answer him, wording, Adonay, when saw we you famishing or thirsting? Or a stranger or naked or frail or in a guardhouse and ministered not to you?

⁵⁵ And many women who had followed Yah Shua from Galiyl who ministered to him observe from afar

³⁵ And he sits, and voices to the twelve, and words to them, If anyone wills to be first, the same becomes final of all, and minister of all.

⁴³ But so be it not among you: but whoever among you wills to be mega, becomes your minister:

⁴⁵ For even the Son of humanity comes, not to be ministered to, but to minister; and to give his soul a redemption for many.

⁷
YAH SHUA ON POSITION
And he words a parable to those called - heeding how they select the preeminent recliners; wording to them, ⁸ Whenever anyone calls you to a marriage recline not in the highest room; lest ever he calls a more honorable than you: ⁹ and he who called you comes and says to you, Give this one the place: and you begin to shame to hold on to the final place.

¹⁴ I word to you, this one descends to his house justified rather than the other: for everyone who exalts himself, is humbled; and whoever humbles himself, is exalted.

³⁶ Yah Shua answers, My sovereigndom is not of this cosmos: if my sovereigndom were of this cosmos, my attendants had ever agonized that I not be delivered to the Yah Hudiym: but now my sovereigndom is not from here.

⁵ and being at Salamis, they evangelize the word of Elohim in the synagogues of the Yah Hudiym - and they also have Yahn as their attendant.

²⁴ Not that we overlord your trust, but are co-workers of your cheer: for by trust you stand.

⁴ for the weapons of our warfare are not fleshly, but able through Elohim to pulling down fortresses; ⁵ and casting down logic and every exaltation that exalts itself against the knowledge of Elohim; and capturing every comprehension to the obedience of the Messiah; ⁶ and prepared to avenge all disobedience when you fulfill your obedience. ⁷ Look you according to face? If anyone confides in himself to be of Messiah, have him reckon himself again; that, exactly as he is of Messiah, even thus we are of Messiah. ⁸ For even whenever I boast somewhat more superabundantly concerning our authority, that Adonay gave us to edify, and not to pull down, I shame not: ⁹ That I not be thought of as ever utterly frightening you through epistles. ¹⁰ For his epistles indeed, they say, are burdenous and mighty; and his body appearance is frail and his word belittling.

¹⁸ Adonay give him to find mercy from Yah Veh in that day: and as much as he ministered to me at Ephesus, you know much better.

¹³ whom I had willed to hold back with me, to minister to me in your stead in the bonds of the evangelism: ¹⁴ Are they not indeed all liturgizing spirits apostolized to minister for them who inherit salvation?

¹¹ If anyone speaks as the oracles of Elohim; if anyone ministers as of the might that Elohim supplies: glorify Elohim in all through Yah Shua Messiah, to whom be glory and dominion to the eons of the eons. Amen.

³ not as overlording the inheritance, but being types to the shepherddom:

⁹ I scribed to the ecclesia: but Diotrephes, who befriends preeminence among them, receives us not. ¹⁰ So, whenever I come, I remember the works he does, babbling against us with evil words: and not satisfied by these he himself receives not the brothers and forbids them who so will - and casts them from the ecclesia.

¹¹
THE BEAST FROM THE EARTH
And I perceive another beast ascending from the earth; and he has two horns like a lamb and he speaks as a dragon. ¹² And he deals all the authority of the first beast in his sight; and causes the earth and them settled therein to worship the first beast, whose death plague is cured. ¹³ And he does mega signs, to make fire descend from the heavens to the earth in sight of humanity; ¹⁴ and seduces those settled on the earth through those signs he is given to do in sight of the beast; wording to them settled on the earth who had the plague by a sword and lived to make an icon to the beast. ¹⁵ And he is given to give life to the icon of the beast, so that the icon of the beast both speaks and causes as many as ever who worship not the icon of the beast to be slaughtered. ¹⁶
THE TATTOO OF THE BEAST
And he has all - both minute and mega, rich and poor, liberated and servant, - to be given a tattoo in their right hand or in their foreheads: ¹⁷ so that no one is able to market or sell, except them having the tattoo or the name of the beast or the number of his name.

⁶ And I see the woman intoxicated from the blood of the holy and from the blood of the witnesses of Yah Shua: and when I see her I marvel a mega marvel.

⁴ So whoever humbles himself as this little child, the same is greatest in the sovereigndom of the heavens:

³³
THE FIRST ARE FINAL
And he goes to Kaphar Nachum: and being in the house he asks them, What reasoned you among yourselves on the way? ³⁴ But they hush: for on the way they reasoned among one another who is the greatest. ³⁵ And he sits, and voices to the twelve, and words to them, If anyone wills to be first, the same becomes final of all, and minister of all.

²⁶ but not you: but he who is greatest among you, becomes as the younger; and he who governs as he who ministers.

³⁴ Yes, you yourselves know that these hands tended to my necessities - and to them with me. ³⁵ I exemplified all, how that thus laboring, you ought to support the frail, and to remember the words of Adonay Yah Shua, how he says, It is more blessed to give than to take.

¹⁴ I am debtor both to the Hellenes and to the Barbarians; both to the wise and to the mindless.

¹⁹ For though I am liberated from all yet I am subservient to all - to gain the more. ²⁰ And to the Yah Hudiym I become as a Yah Hudiy to gain the Yah Hudiym; to them under torah, as under torah, to gain them under torah; ²¹ to them untorahed, as untorahed, not being untorahed to Elohim, but entorahed to Messiah, to gain the untorahed. ²² To the frail I become as frail, to gain the frail: I become all to all, to most certainly save some. ²³ And this I do for sake of the evangelism, to become a co-partaker.

⁵ For we preach not ourselves but Messiah Yah Shua Adonay; and ourselves your servants for sake of Yah Shua.

⁵ For I reckon that I failed in naught beyond the extremely superior apostles.

²³ Are they ministers of Messiah? - I speak insanely - I more; in labors, more superabundant; in stripes, superexcessively; in guardhouses, superabundant; in deaths, often. ²⁴ Of the Yah Hudiym five times I took forty save one; ²⁵ thrice bastinadoed; once stoned; thrice shipwrecked; a night and a day done in the deep; ²⁶ journeyings often; perils of streams; perils of robbers; perils by my genos; perils by the goyim; perils in the city; perils in the wilderness; perils in the sea; perils of pseudo brothers; ²⁷ in labors and toil; in watchings often, in famine and thirst; in fastings often, in cold and nakedness:

¹⁵ And with pleasure I spend and expend for your souls; though the more superabundantly I love you, the less I am loved.

²⁴ then he grants him charism and says, Rescue him from descending to the pit of ruin; I have found a koper/an atonement.

⁷ In redeeming, man neither redeems his brother, nor gives Elohim a koper/an atonement for him;

⁵ And he is pierced for our rebellions; crushed for our perversities: the chastisement of our shalom is on him; and with his lashes we are healed.

⁸ taken by restraint and by judgment: and who meditates his generation? For he is cut off from the land of the living: - plagued for the rebellion of my people.

¹⁰ Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand. ¹¹ He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities.

²⁴
THE VISION OF THE SEVENTY WEEKS
Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies. ²⁵ So know and comprehend, that from the proceeding of the word to restore and to build Yeru Shalem to the Messiah, the Eminent is seven weeks and sixty-two weeks - to restore and rebuild the broadway and the trench even in times of distress. ²⁶ And after sixty-two weeks Messiah is cut off; but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed.

²⁰ And Yah Shua words to him, The foxes have burrrows, and the flyers of the heavens nests; but the Son of humanity has nowhere to recline his head.

²⁸ for this is my blood of the new covenant poured for many to the forgiveness of sins.

²⁴ And he says to them, This is my blood of the new covenant, poured for many.

²⁷ For which is greater - he who reposes or he who ministers? Is not indeed he who reposes? But I - I am among you as he who ministers.

¹⁵ Exactly as the Father knows me, even thus I know the Father: and I place my soul for the sheep.

⁵⁰ nor reason that it is benefical for us that one human die for the people; and that the whole goyim not destruct. ⁵¹ And he says this not of himself: but being archpriest that year he prophesies that Yah Shua dies for that goyim; ⁵² and not only for that goyim, but that he also gathers together in one the children of Elohim who are scattered abroad.

⁴ he rises from supper and places his clothing; and takes a linen and girds himself: ⁵ so he pours water into a bason and begins to wash the feet of the disciples; and to squeezedry them with the linen he is girt. ⁶ So he comes to Shimon Petros: and Petros words to him, Adonay, you - wash my feet? ⁷ Yah Shua answers him, saying, What I do you know not now; but after this you know. ⁸ Petros words to him, You wash not my feet to the eons. Yah Shua answers him, Unless I wash you, you have no part with me. ⁹ Shimon Petros words to him, Adonay, not only my feet but also my hands and my head. ¹⁰ Yah Shua words to him, Whoever bathes, need not wash, except his feet, but is wholly pure: and you are pure - but indeed not all. ¹¹ - for he knows who is to betray him; so he says, You are not all pure.

²⁴ being justified gratuitously by his charism through the redemption in Messiah Yah Shua: ²⁵ whom Elohim predetermined to be a kapporeth/an atonement through trust in his blood, to indicate his justness for the passing over of sins that previously transpired, in the tolerance of Elohim; ²⁶ to indicate in this present season to his justness: for his being just and justifies them who trust in Yah Shua.

²⁵ who was delivered for our downfalls and raised again for our justification.

¹⁵
JUSTIFICATION AND LIFE THROUGH YAH SHUA MESSIAH
But not as the downfall, thus also the charisma. For if through the downfall of one many die, much more the charism of Elohim and the gratuity in charism of one human, Yah Shua Messiah superabounds to many. ¹⁶ And not as through one who sinned, thus the gratuity: for the judgment indeed was by one to condemnation, but the charisma is of many downfalls to justification. ¹⁷ For if by the downfall of one death reigns through one; much more they who take a superabundance of charism and of the gratuity of justness reign in life through one, Yah Shua Messiah. ¹⁸ Thus as through one downfall all humanity is unto condemnation; even thus through one justification all humanity is unto justification of life. ¹⁹ For exactly as through the disobedience of one human many were seated sinners, thus through the obedience of one many are seated just.

⁹ For you know the charism of our Adonay Yah Shua Messiah: that, being rich, for your sakes he impoverished: that through his poverty, you enrich.

¹³
THE MARKETING OF THE MESSIAH FROM THE CURSE OF THE TORAH
Messiah marketed us from the curse of the torah - becoming a curse for us: for it is scribed, Cursed is everyone who hangs on a staff:

⁷ in whom we have redemption through his blood - the forgiveness of backslidings according to the riches of his charism;

² and walk in love, exactly as Messiah also loved us and surrendered himself for us - an offering and a sacrifice to Elohim to a well-fragranced fragrance.

⁴ each not scoping for ones own self, but each also on those of others. ⁵
THE SELF-HUMBLING OF MESSIAH
Indeed have this thought in you, which is also in Messiah Yah Shua: ⁶ who, being in the form of Elohim, deemed it not usurpation to be equal with Elohim: ⁷ but voided himself and took the form of a servant and became in the likeness of humanity: ⁸ and being found in configuration as a human, he humbled himself and became obedient to death - even the death of the stake.

⁶ who gave himself a redemption for all the witness in his own time:

¹⁴ who gave himself for us, to redeem us from all torah violations and purify a peculiar people to himself - zealots in good works.

¹⁰ For it befitted him, for whom the all, and through whom the all, in bringing many sons to glory to complete/shalam the hierarch of their salvation through sufferings.

⁸ though being a Son he still learned obedience by what he suffered;

¹⁸ knowing that you were not redeemed with corruptibles as silver or gold of your vain patriarchal traditions; ¹⁹ but with the precious blood of Messiah, as of a lamb, unblemished and unstained:

²⁴ who his own self took our sins in his own body on the staff, that we, being dead to sins, live to justness: by whose bruises you are healed.

¹⁸ because Messiah also suffered for sins once - the just for the unjust, to bring us to Elohim, indeed deathified in flesh and enlivened in the Spirit:

² and he is the kopur/atonement for our sins: and not for ours only, but also for the whole cosmos.

⁵ and from Yah Shua Messiah the trustworthy witness and the firstborn from the dead and the arch of the sovereigns of the earth. To him who loved us and bathed us from our sins in his own blood

⁸ And when he takes the scroll, the four live beings and twenty-four elders fall in sight of the Lamb, each of them having cithers and golden phials full of incense which are the prayers of the holy; ⁹ and they sing a new ode, wording, You are worthy to take the scroll and to open the seals thereof: because you were slaughtered and marketed us to Elohim by your blood from every scion and tongue and people and goyim;

²⁷
YAH SHUA OPENS BLIND EYES
And Yah Shua passes there; and two blind men follow him, crying, and wording, You, son of David, mercy us. ²⁸ And he goes to the house, and the blind men come to him: and Yah Shua words to them, Trust you that I am able to do this? They word to him, Yes, Adonay. ²⁹ Then he touches their eyes, wording, According to your trust, so be it to you. ³⁰ And their eyes open; and Yah Shua sternly enjoins them, wording, See that no one knows. ³¹ - but they depart and report about him in all that land.

⁴⁶
YAH SHUA RESTORES THE SIGHT OF BAR TAME
And they come to Yericho: and as he departs from Yericho with his disciples and an ample multitude, blind Bar Tame/Son of Tame, sits by the wayside begging: ⁴⁷ and he hears it is Yah Shua the Nazarene, and he begins to cry out, and word, Yah Shua, son of David, mercy me! ⁴⁸ - and many rebuke him that he hush: But he cries the more vastly, Son of David, mercy me! ⁴⁹ And Yah Shua stands, and says, Voice out to him. And they voice out to the blind man, wording to him, Courage! Rise! He voices out to you! ⁵⁰ - and he casts his garment, rises, and comes to Yah Shua. ⁵¹ And Yah Shua answers him wording, What will you that I do to you? The blind man say to him, Rabboni, that I see! ⁵² And Yah Shua says to him, Go! Your trust saves you. - and straightway he sees, and follows Yah Shua in the way.

³⁵
YAH SHUA HEALS SOMEONE BLIND
And so be it, as he approaches Yericho, someone blind sits by the way side begging: ³⁶ and hearing the multitude going through, he asks what it means: ³⁷ and they evangelize him that Yah Shua the Nazarene passes by: ³⁸ - and he cries, wording, Yah Shua, son of David, mercy me! ³⁹ And they who precede, rebuke him to hush: but he cries so much the more, Son of David, mercy me! ⁴⁰ And Yah Shua stands, and summons to bring him: and when he approaches, he asks him, ⁴¹ wording, What will you that I do to you? And he says, Adonay, that I see! ⁴² And Yah Shua says to him, See! Your trust saves you. ⁴³ - and immediately he sees, and follows him, glorifying Elohim: - and all the people see it and give halal to Elohim.

⁸ Yah Veh opens the blind; Yah Veh raises the bowed; Yah Veh loves the just;

¹⁸ And in that day, the deaf hear the words of the scroll, and the eyes of the blind see from thick darkness - and from darkness:

⁵ Then the eyes of the blind open and the ears of the deaf unstop; ⁶ then the lame leap as a hart and the tongue of the mute shouts: for the waters split in the wilderness and wadies in the plain:

¹⁶ and I carry the blind by a way they know not; I tread them in paths they know not: I set darkness light at their face and crooked straight: I work these words to them and forsake them not.

¹⁸ Hear, you deaf! And look, you blind, and see!

¹⁰ we grope for the wall as the blind; and we grope as if we have no eyes: we falter at noon as in the evening breeze; in fertile fields as the dead:

¹ A MESSIANIC PROPHECY The Spirit of Adonay Yah Veh is on me; because Yah Veh anointed me to evangelize to the humble: he sent me to bind the brokenhearted; to call out liberty to the captives; and in opening, an opening to the bound: ² to call out the year of pleasure of Yah Veh and the day of avengement of our Elohim: to sigh over all who mourn;

²² Then they offer him someone demonized, blind and mute; and he cures him so that the blind and mute both speaks and observes. ²³ And all the multitude is astounded, and word, Is not this the son of David?

²² and behold, a woman - a Kenaaniy comes from the same boundaries, and cries to him, wording, Mercy me, O Adonay, you son of David; my daughter is evilly demonized.

⁹ and the multitudes preceding and following cry out, wording, Hoshia Na to the son of David: Eulogized - he who comes in the name of Yah Veh; Hoshia Na in the highests. ^{Psalm 118:25, 26}

¹⁴
YAH SHUA CURES THE BLIND AND THE LAME
And the blind and the lame come to him in the priestal precinct and he cures them.

⁴² wording, What think you concerning the Messiah? Whose son is he? They word to him, Of David.

⁴⁶
YAH SHUA RESTORES THE SIGHT OF BAR TAME
And they come to Yericho: and as he departs from Yericho with his disciples and an ample multitude, blind Bar Tame/Son of Tame, sits by the wayside begging:

¹⁸ Spirit of Yah Veh is upon me, because he anoints me to evangelize the poor; he apostolizes me to heal the crushed in heart; to preach forgiveness to the captives and sight to the blind; to apostolize the crushed in forgiveness;

²¹ - and in that same hour he cures many of their diseases and of scourges and of evil spirits; and to many blind he grants charism to see.

¹
YAH SHUA HEALS ONE BIRTHED BLIND
And passing by, he sees a human who is blind from birth: ² and his disciples ask him, wording, Rabbi, who sinned, this man or his parents, that he is birthed blind? ³ Yah Shua answers, Neither this man sinned, nor his parents: but to manifest the works of Elohim in him. ⁴ I must work the works of him who sent me while it is day: the night comes when no one can work. ⁵ Whenever I am in the cosmos, I am the light of the cosmos. ⁶ Saying these, he spits on the ground and makes clay from the spit; and he supplies the eyes of the blind with the clay; ⁷ and says to him, Go, wash in the pool of Shiloach, - which translates, Apostolized. So he goes his way and washes and comes seeing: ⁸ So the neighbors and whoever had previously seen that he was blind, word, Is not this he who sat and begged? ⁹ Some word, This is he! Others, He is like him! But he words, I am! ¹⁰ So they word to him, How were your eyes opened? ¹¹ He answers, saying, A human, worded Yah Shua, made clay, and supplied my eyes, and said to me, Go to the pool of Shiloach, and wash: and I went and washed and I see. ¹² So they say to him, Where is he? He words, I know not.

³⁰ So being a prophet and knowing that Elohim oathed an oath to him that, of the fruit of his loins, according to the flesh, he raises the Messiah to sit on his throne:

³ concerning his Son Yah Shua Messiah our Adonay; who, as to flesh, became of the sperma of David; ⁴ and, as to spirit, of holiness the decreed the Son of Elohim in dynamis by the resurrection from the dead:

²⁵ and when he sees that he prevails not against him, he touches the hollow of his flank; and the hollow of the flank of Yaaqov dislocates as he wrestles with him: ²⁶ and he says, Send me away, for the dawn ascends. And he says, I send you not away, unless you bless me.
YAAQOV NAMED YISRA EL ²⁷ And he says to him, What is your name? And he says, Yaaqov. ²⁸ And he says, Your name is said no more Yaaqov, but Yisra El: for you prevail with Elohim and with men - and prevail. ²⁹ And Yaaqov asks him and says, Tell me, I beseech you, your name. And he says, Why ask you my name? - and he blesses him there.

⁷ Ask, and you are given; seek, and you find; knock, and it opens to you: ⁸ for everyone who asks, takes; and whoever seeks, finds; and whoever knocks, it opens.

²³ But he answers her not a word: and his disciples come and ask him, wording, Release her; for she cries after us.

¹³
YAH SHUA RECEIVES LITTLE CHILDREN
Then they offer him little children to put his hands on, and pray: and the disciples rebuke them.

⁸ I word to you, Though he not rise and give him because he is his friend, yet indeed because of his impudence he rises and gives him as much as he needs. ⁹ And I word to you, Ask, and it is given you: seek, and you you find: knock, and it opens to you. ¹⁰ For everyone who asks, takes; and whoever seeks, finds; and knocks, and it opens.

¹
YAH SHUA ON THE JUDGE AND THE WIDOW
And he words a parable to them, to this end, that men must ever pray and not weary: ² wording, There is a judge in a city, who neither awes Elohim nor respects humanity: ³ and there is a widow in that city; and she comes to him, wording, Avenge me of mine adversary. ⁴ And for a time, he wills not: but after these he says within himself, Though I neither awe Elohim nor respect humanity; ⁵ yet indeed, because this widow embarrasses me, I avenge her; lest by her coming to the completion/shalom, she subdues me. ⁶ And Adonay says, Hear what the unjust judge words: ⁷ avenges not Elohim his own select who cry day and night to him - though he is patient with them? ⁸ I word to you that he avenges them with quickness. However when the Son of humanity comes, finds he trust on the earth?

³⁹ And they who precede, rebuke him to hush: but he cries so much the more, Son of David, mercy me!

² Continue in prayer and watch in the same in eucharist;

¹⁷ pray unceasingly,

³⁷ Thus says Adonay Yah Veh: Yet for this I am enquired of by the house of Yisra El to work it for them; I abound them with humanity as a flock

²¹ And he says to her, What will you? She words to him, Say that these my two sons sit, the one at your right and the one at the left in your sovereigndom.

²⁹ so I come unquestioningly as soon as summoned: So I ask, for what word summon you me?

⁶ Be anxious for naught; but in all by prayer and petition with eucharist have Elohim know your requests.

¹⁸ expose my eyes to behold the marvels of your torah:

¹⁷ that the Elohim of our Adonay Yah Shua Messiah the Father of glory, give you the spirit of wisdom and apocalypse in the knowledge of him: ¹⁸ the eyes of your mind being enlightened; to know the hope of his calling, and the riches of the glory of his inheritance in the holy, ¹⁹ and the exceeding magnitude of his dynamis to us who trust, according to the energizing of his mighty might,

⁶⁷ Ere I humbled, I erred inadvertently; and now I guard your sayings:

⁷¹ it is good for me to be humbled - to learn your statutes:

⁸ Yah Veh is charismatic and merciful; slow to wrath and of great mercy:

¹⁵ he touches her hand and the fever forsakes her; and she rises and ministers to them.

²⁹ Then he touches their eyes, wording, According to your trust, so be it to you.

³⁶ and he sees the multitudes and has a sympathetic spleen for them - because they faint - tossed about as sheep having no shepherd.

¹⁴ and Yah Shua goes and sees a great vast multitude and has a sympathetic spleen toward them; and he cures their infirm.

³²
YAH SHUA FEEDS FOUR THOUSAND
And Yah Shua calls his disciples to him, and says, I have a sympathetic spleen on the multitude; because they already abide with me three days and have naught to eat: and I will to not release them fasting - lest ever they faint in the way.

³³ and he takes him from the multitude and puts his fingers into his ears and he spits and touches his tongue;

¹³ And Adonay sees her, and has a sympathetic spleen on her, and says to her, Weep not!

⁴³ - and immediately he sees, and follows him, glorifying Elohim: - and all the people see it and give halal to Elohim.

⁵¹ And Yah Shua answers, saying, Allow you thus. - and he touches his ear lobe and heals him.

⁶ Saying these, he spits on the ground and makes clay from the spit; and he supplies the eyes of the blind with the clay; ⁷ and says to him, Go, wash in the pool of Shiloach, - which translates, Apostolized. So he goes his way and washes and comes seeing:

³³ So when Yah Shua sees her weeping, and the Yah Hudiym coming with her also weeping, he sighs in spirit, and is troubled: ³⁴ and says, Where have you placed him? They word to him, Adonay, come and see. ³⁵ Yah Shua weeps.

¹⁸ to open their eyes and to turn them from darkness to light; and the authority of Satan to Elohim, that they take forgiveness of sins: and their lot among them who are hallowed by their trust in me.

¹⁷ So he was indebted in all to be likened to his brothers, to become a merciful and trustworthy archpriest to Elohim, to kapur/atone for the sins of the people.

¹⁵ For we have no archpriest who cannot sympathize with our frailties; but was in all points tested according to our likeness - apart from sin. ^{Hosea 11:8 16} So come boldly to the throne of charism, to take mercy and find charism to opportunely help.

⁸ In completion/shalom, all likeminded, sympathetic one of another, befriending as brothers, tenderspleened, friendly minded: