Luke 11 Cross References - ECB

¹
THE PATTERN FOR PRAYER OF YAH SHUA
And so be it, as he prays in a place, when he ceases, one of his disciples say to him, Adonay, doctrinate us to pray exactly as Yahn also doctrinated his disciples. ² And he says to them, whenever you pray, word, Our Father in the heavens, Hallowed be your name: your sovereigndom come: your will become - as in the heavens, thus in earth. ³ Give us daily our subsistence bread: ⁴ and forgive us our sins; for we also forgive everyone indebted to us. And bear us not into testing but rescue us from evil. ⁵
YAH SHUA ON PERSISTENCE
And he says to them, Who of you has a friend and goes to him at midnight, and says to him, Friend, lend me three breads; ⁶ since a friend of mine in his journey comes to me and I have naught to set by him? ⁷ - and he answers from inside, saying, Embarrass me not: the portal is already shut and my children lie down with me; I cannot rise and give you. ⁸ I word to you, Though he not rise and give him because he is his friend, yet indeed because of his impudence he rises and gives him as much as he needs. ⁹ And I word to you, Ask, and it is given you: seek, and you you find: knock, and it opens to you. ¹⁰ For everyone who asks, takes; and whoever seeks, finds; and knocks, and it opens. ¹¹ And what father, if a son asks bread of you, gives him a stone? Or if a fish, for a fish gives a serpent? ¹² Or whenever he asks an egg, gives him a scorpion? ¹³ So if you, being evil, know how to give good gifts to your children: how much more your Father in the heavenlies gives the Holy Spirit to them who ask him? ¹⁴
YAH SHUA CASTS OUT A DEMON
And he casts a demon, and it is mute: and so be it, the demon goes and the mute speaks. - and the multitude marvels. ¹⁵
YAH SHUA ACCUSED OF BLASPHEMY
And some of them say, He casts out demons by Baal Zebub the arch of the demons. ¹⁶ And others, testing him, seek a sign from the heavens from him. ¹⁷ But he, knowing their thoughts, says to them, Every sovereigndom divided against itself desolates; and a house against a house falls. ¹⁸ And also, if Satan divides against himself, how stands his sovereigndom? - because you word that I cast out demons by Baal Zebub. ¹⁹ And if I by Baal Zebub cast demons, by whom do your sons cast them? because of this they become your judges. ²⁰ But if by the finger of Elohim I cast out demons, then the sovereigndom of Elohim approaches you. ²¹ Whenever the mighty armed guards his courtyard, his holdings are in shalom: ²² but when a mightier than he comes upon him and triumphs over him, he takes from him all his panoply wherein he confided and distributes his booty. ²³ Whoever is not with me is against me: and whoever gathers not with me scatters. ²⁴ Whenever the impure spirit goes from a human he passes through waterless places seeking repose: and finding none, he words, I return to my house whence I come. ²⁵ And when he comes, he finds it swept and adorned. ²⁶ Then he goes, and takes seven other spirits more evil than himself; and they enter and settle there: and the finality of that human becomes worse than the first. ²⁷ And so be it, as he words these, a woman of the multitude lifts her voice and says to him, Blessed - the womb that birthed you, and the breasts you nippled. ²⁸ But he says, Still rather, blessed - whoever hear the word of Elohim and guard it. ²⁹
THE SIGN OF YONAH
And the multitude throngs, and he begins to word, This is an evil generation: they seek a sign; and no sign is given except the sign of Yonah the prophet: ³⁰ for exactly as Yonah became a sign to the Nineviym thus also the Son of humanity to this generation. ³¹ A sovereigness of the south rises in the judgment with the men of this generation, to condemn them: for she came from the extremities of the earth to hear the wisdom of Sholomoh; and behold, much more than Sholomoh is here. ³² The men of Nineveh rise in the judgment with this generation to condemn it: for they repented at the preaching of Yonah; and behold, much more than Yonah is here. ³³
YAH SHUA ON CANDLES AND MENORAH
No one lights a candle and puts it in a secret place neither under a measure; but on a menorah that whoever enters sees the brilliance. ³⁴ The candle of the body is the eye: so whenever your eye is clear, your whole body also is brightly lighted; but when evil, your body also is dark. ³⁵ So scope out; that the light within you be not darkness. ³⁶ So if your whole body is brightly lighted having no part dark, the whole is brightly lighted, as whenever the lightning of a candle lights you. ³⁷
YAH SHUA ON THE SIX WOES
And as he speaks, a Pharisee asks him to dine with him: and he enters, and reposes: ³⁸ and the Pharisee sees, and marvels that he not first baptizes preceding dinner. ³⁹ And Adonay says to him, Now you Pharisees purify the cup and the platter outward; but your inward is full of plunder and wickedness. ⁴⁰ Thoughtless! He who made the outward made he not also the inward? ⁴¹ But rather give mercies of your inward self; and behold, all are pure to you. ⁴² But woe to you, Pharisees! For you tithe mint and rue and all herbs; and pass over judgment and the love of Elohim: these you must do, and not forsake the other. ⁴³ Woe to you, Pharisees! for you love the preeminent cathedras in the synagogues and salutations in the markets. ⁴⁴ Woe to you, scribes and Pharisees! Hypocrites! for you are as covered tombs, and the humans who walk over know it not. ⁴⁵ And one of the torahists answers, wording, Doctor, Thus wording, you also insult us. ⁴⁶ And he says, Woe to you also, you torahists! For you overburden humanity with oppressive burdens; and you yourselves touch not the burdens with one of your fingers. ⁴⁷ Woe to you! For you build the tombs of the prophets, and your fathers slaughtered them: ⁴⁸ then you witness that you well-approve the works of your fathers: for they indeed slaughtered them, and you build their tombs. ⁴⁹ Because of this also the wisdom of Elohim says, I apostolize them prophets and apostles, and of them, they slaughter and persecute: ⁵⁰ that the blood of all the prophets, poured from the foundation of the cosmos, is required of this generation ⁵¹ - from the blood of Abel to the blood of Zechar Yah - who destructed between the sacrifice altar and the house: yes, I word to you, It is required of this generation. ⁵² Woe to you, torahists! For you take the key of knowledge: and you yourselves enter not; and them entering, you forbid. ⁵³ And as he words these to them, the scribes and the Pharisees begin to begrudge him excessively and to provoke him to instruct about much ⁵⁴ - lurking for him, and seeking to hunt something from his mouth, to accuse him.

¹⁷ O Yah Veh, you hear the desire of the humble; you prepare their heart; you hearken your ear;

¹⁴ May the sayings of my mouth and the meditation of my heart, be pleasing at your face, O Yah Veh, my rock and my redeemer.

¹²
YAH SHUA SELECTS TWELVE APOSTLES
And so be it, in those days, he goes to a mountain to pray, and continues all night in prayer to Elohim.

¹⁸
THE PROFESSION OF PETROS OF YAH SHUA
And so be it, as he is alone praying, his disciples are with him: and he asks them, wording, Whom say the multitude me to be?

²⁸
THE METAMORPHOSIS OF YAH SHUA
And so be it, about eight days after these words, he takes Petros and Yahn and Yaaqovos and ascends a mountain to pray:

³⁹
THE PRAYERS OF YAH SHUA ON THE MOUNT OF OLIVES
And he comes and goes, as is his custom, to the mount, Of Olives; and his disciples also follow him. ⁴⁰ And being at the place, he says to them, Pray that you enter not into testing. ⁴¹ And he withdraws from them about a stone cast, and places his knees, and prays, ⁴² wording, Father, if you will, remove this cup from me: however not my will, but yours, become. ⁴³ And an angel from the heavens appears to him and invigorates him. ⁴⁴ And being in an agony he prays more intently: and his sweat becomes as great clots of blood descending on the earth. ⁴⁵ And he rises from prayer and comes to his disciples; and he finds them sleeping for sorrow,

²⁶
THE INTERCESSORY MINISTRY OF THE HOLY SPIRIT
Likewise the Spirit also co-helps our frailties: for we know not what to pray for according as we must: but the Spirit intercedes exceedingly for us with unutterable sighs. ²⁷ And he who searches the hearts knows the thought of the Spirit, because he intercedes for the holy according to the will of Elohim.

⁷ - who in the days of his flesh when he offered petitions and entreaties, with mighty crying and tears to him who was able to save him from death and was heard by his revering; ^{Psalm 19:9}

² You pant and have not: you murder and are jealous and unable to obtain: you strive and war: and you still have not because you ask not. ³ You ask and take not because you ask evily to spend it in your pleasures.

²⁰ And you, beloved, edifying yourselves on your most holy trust, praying in Holy Spirit,

³ And Mosheh says to Aharon, It is what Yah Veh worded, saying, I become hallowed in them who come near me and honored at the face of all the people. - and Aharon hushes. :

²³ Either an ox or a lamb, spread or maimed, work for a voluntary; but it is not pleasing for a vow.

⁴³ hear in the heavens the place of your settlement and work according to all the stranger calls to you: so that all people of the earth know your name - to awe you, as your people Yisra El; and so that they know that this house I built is called by your name.

¹⁹ Now, O Yah Veh our Elohim, I beseech you, you - save us from his hand; so that all the sovereigndoms of the earth know you are Yah Veh Elohim - you only.

⁶ and says, O Yah Veh Elohim of our fathers, Are you not Elohim in the heavens? Yes, you reign over all the sovereigndoms of the goyim! And force and might are in your hand so that no one is able to withstand you!

⁴ Yah Veh is in his holy manse, the throne of Yah Veh is in the heavens; his eyes see; his eyelids proof the sons of humanity.

¹¹ Be lofted, O Elohim, above the heavens; your honor above all the earth.

¹⁸ Blessed - Yah Veh Elohim, Elohim of Yisra El, who alone works marvels. ¹⁹ And blessed - his honored name eternally; and may the whole earth fills with his honor; Amen and Amen.

²⁰ Bless Yah Veh, you his angels, mighty in force, who work his words, to hearken to the voice of his word:

⁵ Be lofted, O Elohim, above the heavens; and your honor above all the earth:

² Neither terrify with your mouth nor hasten with your heart to utter a word at the face of Elohim; for Elohim is in the heavens - and you on earth; so be of few words.

² and so be it, in the last days, the mountain of the house of Yah Veh is established in the top of the mountains, and lifted above the hills; and all goyim flow to it. ³ And many people go and say, Come, and we ascend to the mountain of Yah Veh - to the house of Elohim of Yaaqov: and he teaches us of his ways, and we walk in his paths: for from Siyon the torah goes forth, and the word of Yah Veh from Yeru Shalem. ⁴ And he judges among the goyim and reproves many people: and they forge their swords into plowshares and their spears into psalmpicks: goyim neither lift sword against goyim, nor learn war any more. ⁵ O house of Yaaqov, come, and we walk in the light of Yah Veh.

² seraphim stand over it - six wings - six wings to one; with two he covers his face and with two he covers his feet and with two he flies. ³ And one calls to another, and says, Holy, holy, holy, Yah Veh Sabaoth: the fulness of the whole earth is his glory.

¹⁶ Assuredly you are our father; though Abraham knew us not and Yisra El acknowledged us not: you, O Yah Veh, are our father, our redeemer; your name is from eternity.

²³ and I hallow my great name profaned among the goyim - which you profane among them; and the goyim know I - Yah Veh - an oracle of Adonay Yah Veh when I am hallowed in you in front of their eyes.

²⁸ but there is an Elah in the heavens who exposes mysteries, and makes known to sovereign Nebukadnets Tsar what becomes in the final days. Your dream and the visions of your head on your bed are these:

⁴⁴ And in the days of these sovereigns Elah of the heavens raises a sovereigndom, which despoils not eternally: and the sovereigndom is not left to other people, it pulverizes and consumes all these sovereigndoms and it is raised eternally.

¹⁸ and the holy of Elyon take the sovereigndom, and hold the sovereigndom eternally - even eternally and eternally.

²⁷ and the sovereigndom and dominion, and the greatness of the sovereigndom under the whole heavens, is given to the people of the holy of Elyon, whose sovereigndom is an eternal sovereigndom; and all dominions serve and hearken to him.

² Take with you words, and turn to Yah Veh: say to him, Bear all perversity and take the goodly: thus we shalam the bulllocks of our lips.

¹⁴ For the earth fills with the knowledge of the honor of Yah Veh as the waters cover the sea.

² and wording, Repent! For the sovereigndom of the the heavens approaches.

¹⁶ Thus radiate your light in front of humanity; so they see your good works and glorify your Father in the heavens.

⁶ But you, whenever you pray, enter your pantry and shut your portal; pray to your Father in secret; and your Father who observes in secret gives you manifestly: ⁷ but in praying use not vain repetitions exactly as the goyim: for they think they are heard for their polylogy: ⁸ So you, liken not to them: for your Father knows what you need ere you ask him. ⁹
A PRAYER EXAMPLE
So pray thus: Our Father in the heavens hallowed be your name: ¹⁰ your sovereigndom come; your will become in earth as in the heavens: ¹¹ give us this day our bread of subsistance: ¹² and forgive us our debts as we also forgive our debtors: ¹³ and bring us not into testing but rescue us from evil: for yours is the sovereigndom and the dynamis and the glory to the eons. Amen. ¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you: ¹⁵ but whenever you forgive not humanity their backslidings, your Father forgives not your backslidings.

³²
HOMOLOGIZING
So all - whoever professes me in front of humanity I also profess in front of my Father in the heavens:

⁹ and cure the frail therein, and word to them, The sovereigndom of Elohim approaches you. ¹⁰ But whatever city you enter and they receive you not: go your ways out into the broadways of the same, and say, ¹¹ Even the very dust of your city which adheres to us we scrape off against you: however know this, the sovereigndom of Elohim approached you:

⁷ To all in Rome, beloved of Elohim, called holy: charism and shalom to you from Elohim our Father and Adonay Yah Shua Messiah.

¹⁵
THE SPIRIT OF SONSHIP
For you take not the spirit of servitude again to awe; but you take the Spirit of sonship, wherein we cry, Abba, Father.

³ Charism to you and shalom of Elohim our Father and Adonay Yah Shua Messiah.

² Charism to you and shalom from Elohim our Father and Adonay Yah Shua Messiah.

⁴ who gave himself for our sins, to release us from this present evil eon, according to the will of Elohim and our Father:

² Charism to you and shalom, from Elohim our Father and Adonay Yah Shua Messiah.

² Charism to you and shalom from Elohim our Father and Adonay Yah Shua Messiah.

²⁰
SALUTES AND BENEDICTIONS
And to Elohim, even our Father be glory to the eons of the eons. Amen.

² To the holy and trustworthy brothers in Messiah at Colosse: Charism to you and shalom, from Elohim our Father and Adonay Yah Shua Messiah.

¹
SALUTATION
Paulos and Silvanus and Timo Theos: To the ecclesia of Thessalonikeus in Elohim Father and Adonay Yah Shua Messiah: Charism to you and shalom, from Elohim our Father and Adonay Yah Shua Messiah.

³ unceasingly remembering your work of trust and labor of love and endurance of hope in our Adonay Yah Shua Messiah in front of Elohim and our Father,

¹¹ And Elohim himself and our Father and our Adonay Yah Shua Messiah direct our way to you. ¹² And Adonay superabound you superaboundingly in love to one another and to all - even exactly as we to you: ¹³ to establish your hearts unaccusable in holiness in front of Elohim - even our Father at the parousia of our Adonay Yah Shua Messiah with all his holy.

¹
SALUTATION
Paulos and Silvanus and Timo Theos: To the ecclesia of Thessalonikeus in Elohim our Father and Adonay Yah Shua Messiah: ² Charism to you and shalom from Elohim our Father and Adonay Yah Shua Messiah.

¹⁶ And our Adonay Yah Shua Messiah himself and Elohim our Father who loved us and gave us eternal consolation and good hope in charism,

¹⁵
THE SEVENTH TRUMP
And the seventh angel trumps; and mega voices become in the heavens, wording, The sovereigndoms of this cosmos are become to Yah Veh and his the Messiah; and he reigns to the eons of the eons.

⁴ Who never no way awes you, O Yah Veh, and glorifies your name? Because you only are merciful; because all goyim come and worship in your sight; because your judgments are manifested.

⁶ And I hear as the voice of a vast multitude and as the voice of many waters and as the voice of mighty thunderings, wording, Halalu Yah! because Yah Veh El Sabaoth reigns.

⁴
THE AXED SOULS REIGN WITH MESSIAH
And I see thrones and those sitting thereon: and they are given judgment: and the souls of those axed for the witness of Yah Shua and for the word of Elohim who neither worshipped the beast nor his icon; nor had taken his tattoo on their foreheads or in their hands; and they live and reign with Messiah a thousand years.

¹⁵ And when the sons of Yisra El see it, they say, man to brother, Manna: for they know not what it is. And Mosheh says to them, This is the bread which Yah Veh gives you for food: ¹⁶ this is the word Yah Veh misvahed, Glean thereof, every man, according to the food of his mouth - an omer per cranium, according to the number of your souls: take, every man of you, for them in his tents. ¹⁷ And the sons of Yisra El work thus and glean; some greaten, some lessen: ¹⁸ and when they measure it with an omer, he who greatens has no leftovers and he who lessens has no lack: every man gleaned according to the food of his mouth. ¹⁹ And Mosheh says, No man leave any until the morning. ²⁰ And they hearken not to Mosheh and men leave it until the morning; and it raises maggots and stinks: and Mosheh rages with them. ²¹ And they glean morning by morning - every man according to the food of his mouth: and when the sun heats, it melts. ²² And so be it, on the sixth day, they glean double bread, two omers for one: and all the hierarchs of the witness come and tell Mosheh.

⁸ vanity and words of lies, remove far from me; give me neither poverty nor riches; tear my statute bread for me;

¹⁶ he tabernacles on high; his secure loft, the huntholds of rocks: he is given bread; his waters are trustworthy.

¹¹ give us this day our bread of subsistance:

³⁴ So be not anxious for the morrow: for the morrow has its own anxieties. Each day has sufficient malice.

²⁷ Work not for the food that destructs; but for the food that abides to eternal life which the Son of humanity gives you: for Elohim the Father sealed him. ²⁸ So they say to him, What do we to work the works of Elohim? ²⁹ Yah Shua answers them, saying, This is the work of Elohim: to trust in him whom he apostolized. ³⁰ So they say to him, So what sign do you, that we see and trust you? What work you? ³¹ Our fathers ate manna in the wilderness; exactly as scribed, He gave them bread from the heavens to eat. Nechem Yah 9:5 ³² So Yah Shua says to them, Amen! Amen! I word to you, Mosheh gave you not that bread from the heavens; but my Father gives you the true bread from the heavens: ³³ for the bread of Elohim is he who descends from the heavens and gives life to the cosmos.

¹⁶ the Angel who redeems me from all evil, bless the lads: and call my name on them and the name of my fathers Abraham and Yischaq: and that they spawn as fish into a multitude midst of the earth.

³⁴ - then hear in the heavens and forgive the sin of your people Yisra El and return them to the soil you gave their fathers.

³⁶ then hear in the heavens and forgive the sin of your servants and of your people Yisra El to direct them the good way to walk and give rain on the land you gave to your people for an inheritance.

¹¹ For sake of your name, O Yah Veh, forgive my perversity; for it is great.

¹⁸ See my humiliation and my toil; and lift all my sins:

¹ By David; On Comprehension. Blithe - he whose rebellion is lifted; whose sin is covered: ² Blithe - humanity to whom Yah Veh fabricates not perversity and in whose spirit is no deceit. ³ When I hush, my bones become worn through my roaring all day long: ⁴ when by day and night your hand is heavy on me; my moisture turns into the parch of summer. Selah. ⁵ My sin, you know; and my perversity, I covered not: I say, I spread hands for my rebellions to Yah Veh; and you lift the perversity of my sin. Selah.

¹ To His Eminence; Psalm by David: when Nathan the prophet comes to him, after he went in to Bath Sheba. Grant me charism, O Elohim, according to your mercy; according to the abundance of your tender mercies wipe out my rebellions: ² launder me aboundingly from my perversity and purify me from my sin: ³ for I know my rebellions; and my sin is continually in front of me.

⁷ Yah Veh guards you from all evil - guards your soul:

³ If, O Yah, you regard perversities, O Adonay, who stands? ⁴ But with you is forgiveness, that you be awed.

²⁵ I, I am he who wipes out your rebellions for my own sake, and remembers not your sins. ²⁶ Remind me, so that we plead together: scribe you, that you be justified.

¹⁹ Adonay, hear; Adonay, forgive; Adonay, hearken and work; delay not, for your own sake, my Elohim: for your city and your people on whom your name is called.

²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes. ²⁶ Yes, Father: for thus it becomes well-approved in front of you.

³⁵ Thus likewise my Father in the heavenlies does also to you unless from your hearts you each forgive your brother his backslidings.

⁴¹ Watch and pray, that you not enter into testing: the spirit indeed is eager; but the flesh, frail.

¹³ They on the rock, who, whenever they hear, receive the word with cheer; and they have no root - who for a season trust and in season of testing fall away.

⁴⁶ and says to them, Why sleep you? Rise and pray, lest you enter into testing.

¹⁵ I ask you not to take them from the cosmos, but to guard them from the evil.

¹³
TESTING
No testing overtakes you except such as is human: but Elohim is trustworthy who allows you to not to be tested beyond your ability; but with the testing also makes an exit so that you are able to endure.

⁷
THE THORN OF PAULOS
And lest I be superciliously exalted through the excellence of the apocalypses, I was given a thorn in the flesh - an angel of Satan to punch me, lest I be superciliously exalted. ^{Numbers 33:55, Joshua 23:13, Judges 2:3, Ezekiel El 28:24, Nahum 1:10 8} For this I besought Adonay thrice that it depart from me.

³¹ Take from you all bitterness and fury and anger and crying out and blasphemy with all malice: ³² and be kind one to another, tenderspleened, granting charism to yourselves, even exactly as Elohim in Messiah grants you charism.

¹³ tolerate one another and grant one another charism; whenever anyone has a blame against any: even exactly as the Messiah grants you charism thus also you.

³ And trustworthy is Adonay, who establishes you and guards you from evil.

¹⁸ and Adonay rescues me from every evil work and saves me to his sovereigndom of the heavenlies: to whom be glory to the eons of the eons. Amen.

¹³ For whoever deals no mercy has unmercied judgment; and mercy exults against judgment.

⁸ whenever we say we have no sin we seduce ourselves and the truth is not in us: ⁹ whenever we profess our sins, he is trustworthy and just to forgive our sins and to purify us from all injustice: ¹⁰ whenever we say that we have not sinned we make him a liar and his word is not in us.

¹⁰ Awe none of those you are about to suffer: behold, Diabolos is about to cast you in the guardhouse, to test; and you have tribulation ten days: become trustworthy to death and I give you a wreath of life.

¹⁰ Because you guarded the word of my patience I also guard you from the hour of testing - about to come on all the world to test them who settle on the earth.

¹
YAH SHUA ON THE JUDGE AND THE WIDOW
And he words a parable to them, to this end, that men must ever pray and not weary: ² wording, There is a judge in a city, who neither awes Elohim nor respects humanity: ³ and there is a widow in that city; and she comes to him, wording, Avenge me of mine adversary. ⁴ And for a time, he wills not: but after these he says within himself, Though I neither awe Elohim nor respect humanity; ⁵ yet indeed, because this widow embarrasses me, I avenge her; lest by her coming to the completion/shalom, she subdues me. ⁶ And Adonay says, Hear what the unjust judge words: ⁷ avenges not Elohim his own select who cry day and night to him - though he is patient with them? ⁸ I word to you that he avenges them with quickness. However when the Son of humanity comes, finds he trust on the earth?

¹⁰ And while they go to market, the bridegroom comes; and the prepared enter with him to the marriage: and they shut the portal.

⁶ And Yah Shua goes with them: and when he is already not far from the house the centurion sends friends to him, wording to him, Adonay, harass not yourself for I am not adequate that you enter under my thatch:

²⁵ for from whenever the housedespotes rises and locks the portal; and you begin to stand outside and to knock at the portal, wording, Adonay, Adonay, open to us; - and he answers you, saying, I know not whence you are:

¹⁷ From henceforth belabor not to embarrass me: for I bear in my body the stigmas of Adonay Yah Shua.

²⁶ and he says, Send me away, for the dawn ascends. And he says, I send you not away, unless you bless me.
YAAQOV NAMED YISRA EL

²² and behold, a woman - a Kenaaniy comes from the same boundaries, and cries to him, wording, Mercy me, O Adonay, you son of David; my daughter is evilly demonized. ²³ But he answers her not a word: and his disciples come and ask him, wording, Release her; for she cries after us. ²⁴ But he answers, saying, I am not apostolized except only to the lost sheep of the house of Yisra El. ²⁵ She comes and worships him, wording, Adonay, help me. ²⁶ But he answers, saying, It is not good to take the bread of children and to cast it to puppies. ²⁷ And she says, Yes, Adonay: yet indeed the puppies eat of the crumbs that fall from the table of their adoni. ²⁸ Then Yah Shua answers her, saying, O woman, how mega your trust: so be it to you even as you will. - and her daughter is whole from that very hour.

³⁰ But I beseech you brothers, for sake of our Adonay Yah Shua Messiah and for the love of the Spirit, that you co-strive in prayers to Elohim for me;

⁸ For this I besought Adonay thrice that it depart from me.

¹ For I will you to know how much agony I have for you and them at Laodicea and as many as have not seen my face in the flesh;

¹² Epaphras, who is one of you, a servant of Messiah, salutes you - always agonizing for you in prayers, that you stand complete/in shalom - fulfilled/shalamed in all the will of Elohim.

⁴ This one I ask of Yah Veh - I seek after: to settle in the house of Yah Veh all the days of my life; to see the pleasantness of Yah Veh and to search in his manse.

⁸ My heart says to you, Seek my face; Your face, O Yah Veh, I seek.

⁴ I seek Yah Veh and he hears me - rescues me from all my terrors.

¹⁰ The whelps lack and famish; but they who seek Yah Veh lack not any good.

¹⁵ call on me in the day of tribulation: I rescue you and you honor me.

³ halal in his holy name; the heart of them who seek Yah Veh cheers. ⁴ Seek Yah Veh and his strength; seek his face continually:

⁵ I calle on Yah in the straits; Yah answers me from an expanse:

¹ By night on my bed I seek him whom my soul loves; I seek him, but I find him not. ² I rise; I beseech: I go about the city - in the streets and in the broadways: I seek him whom my soul loves; I seek him, but I find him not. ³ The guards surrounding the city find me; See you him whom my soul loves? ⁴ In a little I pass from them, until I find him whom my soul loves; I hold him and not let him go until I bring him into the house of my mother - into the chamber of her who conceived me.

⁶ I open to my beloved; but my beloved withdraws; he passes on; my soul fails when he words: I seek him, but I find him not; I call him, but he answers not.

¹⁹ I neither word covertly in a dark place of the earth: nor say I to the seed of Yaaqov, You seek me in waste. I Yah Veh word justness; I tell it straight.

⁶ Seek Yah Veh while he is to be found; call on him while he is near: ⁷ the wicked forsake his way; and the man of mischief, his fabrications: and he returns to Yah Veh, and he mercies him; and to our Elohim, for he abounds to forgive.

¹² And you, call on me; and come and pray to me; and I hearken to you:

³ Call to me, and I answer you and tell you great and fortified which you know not.

³ And I give my face to Adonay Elohim, to seek by prayer and supplications; with fasting and saq and ashes.

⁴ For thus says Yah Veh to the house of Yisra El: Seek me, and live: ⁵ neither seek Beth El nor enter Gilgal nor pass through Beer Sheba: for in exiling, Gilgal is exiled, and Beth El becomes for mischief. ⁶ Seek Yah Veh, and live; lest he prospers as fire in the house of Yoseph and consumes; and no one in Beth El to quench it.

²⁹ and yet I word to you, that even Shelomoh in all his glory arrayed not as one of these.

⁷ Ask, and you are given; seek, and you find; knock, and it opens to you: ⁸ for everyone who asks, takes; and whoever seeks, finds; and whoever knocks, it opens. ⁹ Or what human of you, whenever his son asks bread, gives him a stone? ¹⁰ Or whenever he asks a fish, gives him a serpent? ¹¹ So if you, being evil, know how to give good gifts to your children, how much more your Father in the heavens gives good to them who ask him?

²² And all - as much as ever you ask in prayer, trusting, you take.

³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim.

²⁴ Because of this I word to you, All - as much as ever you ask, when you pray, trust that you take them, and you have them.

³⁷ and what I word to you I word to all, Watch!

²⁴ Agonize to enter through the narrow gate: for many, I word to you, seek to enter, and are not able; ²⁵ for from whenever the housedespotes rises and locks the portal; and you begin to stand outside and to knock at the portal, wording, Adonay, Adonay, open to us; - and he answers you, saying, I know not whence you are:

⁴⁵ Philippos finds Nathan El, and words to him, We found him who was scribed by Mosheh in the torah and in the prophets - Yah Shua of Nazareth, the son of Yoseph. ⁴⁶ And Nathan El words to him, Can there be any good from Nazareth? Philippos words to him, Come and see. ⁴⁷ Yah Shua sees Nathan El coming to him, and words concerning him, Behold, truly an Yisra Eliy, in whom is no deception! ⁴⁸ Nathan El words to him, Whence know you me? Yah Shua answers him, speaking, Ere Philippos voiced to you, being under the fig tree, I saw you. ⁴⁹ Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!

¹⁰ Yah Shua answers her, saying, If you knew the gratuity of Elohim, and who words to you, Give me a drink; you had ever asked of him, and he had ever given you living water.

¹³ And whatever you ask in my name, this I do, to glorify the Father in the Son.

⁷ Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you.

¹⁶ You chose me not, but I chose you, and set you to go and bear fruit, and that your fruit abide: that whatever you ask of the Father in my name, he gives you.

²³ and in that day you ask me naught. Amen! Amen! I word to you, As much as ever you ask the Father in my name, he gives you. ²⁴ Until now, you asked naught in my name: ask and take to fulfill/shalam your cheer.

⁴ And he stares at him, and becomes awestricken, and says, What is it, Adonay? And he says to him, Your prayers and your mercies ascend to a memorial in the sight of Elohim: ⁵ and now send men to Yapho, and summon Shimon who is called Petros: ⁶ he lodges with one Shimon a tanner whose house is by the sea side: he speaks to you what you must do.

⁷ to them indeed, who by endurance in good works, seek for glory and honor and incorruptibility - eternal life:

² For he words, In an acceptable season, I heard you; and in the day of salvation, I helped you: behold, now is the well-received time; behold, now is the day of salvation. ^{Isaiah 49:8}

⁸ For this I besought Adonay thrice that it depart from me. ⁹ And he said to me, My charism is sufficient for you: for my dynamis is completed/shalamed in frailty. So rather, with pleasure I boast in my frailties, that the dynamis of the Messiah tabernacle upon me.

¹⁶ So come boldly to the throne of charism, to take mercy and find charism to opportunely help.

⁶ and apart from trust it is impossible to well-please: for whoever comes to Elohim must trust that he is: and that he comes a recompenser to them who seek him.

⁵ If any of you lack wisdom, ask of Elohim who gives liberally to all and reproaches not - and he is given.

¹⁵ and the vow of the trust saves the wearied and Adonay raises him; and if he does sins, they are forgiven.

²² And whenever we ask, we take of him: because we guard his misvoth and do what is pleasing in his sight.

¹⁴ And this is the boldness we have toward him that if - whatever we ask according to his will, he hears us: ¹⁵ and whenever we know that he hears us - whatever we ask we know we have the requests we ask of him.

²⁴ But I word to you and to the rest in Thyatira - as many as hold not this doctrine and who know not the depths of Satan, as they word: I put no other burden upon you.

²² And I - I say in my haste, I am cut off in front of your eyes! - surely you hear the voice of my supplications when I cry to you.

⁸ also when I cry and shout, he shuts out my prayer;

¹⁸ And I say, My perpetuity and my hope from Yah Veh destructs;

⁵⁴ waters overflow my head; I say, I am cut off. ⁵⁵ I call on your name, O Yah Veh, from the nether well. ⁵⁶ You hear my voice; conceal not your ear at my respiration; at my cry: ⁵⁷ you drew near in the day I called on you; you said, Awe not. ⁵⁸ O Adonay, you defended the defences of my soul; you redeemed my life:

² and says, Because of my tribulation I call to Yah Veh; and he answers me: from the belly of sheol I cry; and you hear my voice: ³ for you cast me into the deep, midst the seas; and the rivers surround me: all your breakers and your waves pass over me. ⁴ Then I - I say, I am expelled from your eyes; yet I look again toward your holy manse: ⁵ the waters surround me to the soul; the abyss surrounds me; the reeds bind around my head: ⁶ I descend to the bases of the mountains; the earth with her bars around me eternally: yet you ascend my life from the pit of ruin, O Yah Veh my Elohim. ⁷ When my soul languishes within me I remember Yah Veh: and my prayer comes in to you - into your holy manse. ⁸ They who observe vain vanities forsake their own mercy;

¹
YAH SHUA ON THE JUDGE AND THE WIDOW
And he words a parable to them, to this end, that men must ever pray and not weary:

³ You ask and take not because you ask evily to spend it in your pleasures.

¹¹ Behold, we count them who endure, blessed. You heard of the endurance of Iyob and saw the completion/shalom of Yah Veh; that Adonay is large spleened and compassionate.

¹⁵ Forgets a woman her suckling? Mercies she not the son of her belly? Yes, they forget; but I - I forget you not.

⁹ Or what human of you, whenever his son asks bread, gives him a stone?

⁶ And you, son of humanity, neither awe them nor awe their words - though thistles and prickles are with you, and you, settle among scorpions: neither awe their words nor dismay at their faces for they are a rebellious house:

¹⁹ Behold, I give you authority to trample on serpents and scorpions; and over all the dynamis of the enemy: and naught no way injures you.

¹⁰ and their tails like scorpions and stings in their tails: and their authority is to injure humanity five months.

⁵ and Yah Veh sees that the evil of humanity is great in the earth and that every imagination of the fabrications of his heart is only evil every day. ⁶ And Yah Veh sighs that he worked humanity on the earth and it contorts at his heart:

²¹ And Yah Veh scents a sweet scent; and Yah Veh says in his heart, I never again abase the soil for sake of humanity; for the imagination of the heart of humanity is evil from his youth; I never again smite every live being as I worked;

¹⁴ What is man - birthed of a woman that he be purified? that he be justified? ¹⁵ Behold, he trusts not in his holy; yes, the heavens are not clean in his eyes. ¹⁶ How much more abhorrent and muddled is man, who drinks wickedness as water?

⁵ Behold, I writhed in perversity; and in sin my mother conceived me.

²³ Turn at my reproof; behold, I gush my spirit to you; I make known my words to you.

³ For I pour water on him who is thirsty, and flowings on the dry: I pour my spirit on your seed and my blessing on your offspring: ⁴ and they sprout between the grass as willows by the water streams.

²⁷ and I give my spirit within you so that you work to walk in my statutes and guard my judgments and work them

²⁸
THE SPIRIT OF YAH VEH POURS ON ALL FLESH
And so be it, afterward, I pour my spirit on all flesh; and your sons and your daughters prophesy; your elders dream dreams; your youths see visions:

⁴⁵ so that you become the sons of your Father in the the heavens: for his sun rises on the evil and on the good; and rains on the just and on the unjust.

¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you:

³⁰ But if Elohim thus clothes the herbage of the field - which today is, and tomorrow cast into the oven - how not much more You, O you of little trust?

³² For the goyim seek after all these: for your Father of the heavenlies knows you need all these.

¹¹ So if you, being evil, know how to give good gifts to your children, how much more your Father in the heavens gives good to them who ask him?

² And he says to them, whenever you pray, word, Our Father in the heavens, Hallowed be your name: your sovereigndom come: your will become - as in the heavens, thus in earth.

³⁰ but as soon as this - your son comes - who devoured your subsistence with whores, for him you sacrifice the fatted calf. ³¹ And he says to him, Child, you are ever with me; and all I have is yours. ³² It is necessary to rejoice, and cheer: for this your brother was dead and relives; and was lost, and is found.

⁵ Yah Shua answers, Amen! Amen! I word to you, Unless one is birthed of water and of the Spirit he cannot enter the sovereigndom of Elohim: ⁶ that birthed of the flesh is flesh; and that birthed of the Spirit is spirit:

³⁷
THE INVITATION OF YAH SHUA TO TAKE THE HOLY SPIRIT
In the final day - that mega day of the celebration Yah Shua stands and cries, wording, whenever anyone thirsts, come to me and drink: ³⁸ whoever trusts in me, exactly as the scripture says, from his belly flows streams of living water. ³⁹ And he says this concerning the Spirit whom those trusting in him are about to take: for the Holy Spirit is not yet because Yah Shua is not yet glorified.

³⁸ And Petros says to them, Repent and be baptized - each of you in the name of Yah Shua Messiah to the forgiveness of sins, and take the gratuity of the Holy Spirit:

⁹ So much more, being justified in his blood, through him we are saved from wrath. ¹⁰ For if, being enemies, we are reconciled to Elohim through the death of his Son, much more, being reconciled, we are saved in his life.

¹⁷ For if by the downfall of one death reigns through one; much more they who take a superabundance of charism and of the gratuity of justness reign in life through one, Yah Shua Messiah.

¹⁸ For I know that in me, that is, in my flesh, dwells no good: for to will is present with me; but to work good, I find not.

³² - Who indeed spared not his own Son, but delivered him up for us all, how indeed, with him, grants he us not also charism with all?

⁹ For if the ministry of condemnation be in glory, much more rather the ministry of justness superabounds in glory. ¹⁰ For even that which was glorified has no glory in this part because of the glory that excels: ¹¹ for if that which is inactivated was through glory, much more that which abides be in glory.

³ For we ourselves sometimes also are: mindless, distrusting, seduced, - serving divers pantings and pleasures, passing through in malice and envy, - hateful - hating one another.

⁹ So indeed we have fathers of our flesh who discipline us and we respect them: and not much rather subjugate to the Father of spirits and live? ¹⁰ For they indeed, for a few days, discipline after their well-thinking; but he for our benefit that we partake of his holiness.

³²
YAH SHUA EJECTS A DEMON
As they go, behold, they offer him a mute human - demonized: ³³ and he ejects the demon and the mute speaks: and the multitudes marvel, wording, It was never ever thus manifested in Yisra El. ³⁴ But the Pharisees word, He ejects demons in the arch of demons.

²² Then they offer him someone demonized, blind and mute; and he cures him so that the blind and mute both speaks and observes. ²³ And all the multitude is astounded, and word, Is not this the son of David? ²⁴
PHARISEES BLASPHEME THE HOLY SPIRIT
But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons.

³²
YAH SHUA HEALS A TONGUE-TIED MUTE
And they bring him a mute who can hardly speak; and they beseech him to put his hand on him: ³³ and he takes him from the multitude and puts his fingers into his ears and he spits and touches his tongue; ³⁴ and looks to the heavens and sighs, and words to him, Ephphatha - which is, Open! ³⁵ And straightway his ears open and the bond of his tongue releases and he speaks straightforwardly. ³⁶ And he charges them to say to no one: but as much as he charges them, so much the more superabundantly they preach; ³⁷ and are superabundantly astonished, wording, He does all well: he makes both the mute to hear and the speechless to speak.

³⁴ But the Pharisees word, He ejects demons in the arch of demons.

²⁵ it is enough for the disciple to be as his doctor and the servant as his adoni. If they call the housedespotes Baal Zebub, how much more they them of his household?

²⁴
PHARISEES BLASPHEME THE HOLY SPIRIT
But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons. ²⁵ And Yah Shua knows their deliberations, and says to them, Every sovereigndom divided against itself desolates; and every city or house divided against itself stands not: ²⁶ and if Satan ejects Satan, he divides against himself: so how stands his sovereigndom? ²⁷ And if I eject demons in Baal Zebub, in whom do your sons eject? So they become your judges. ²⁸ But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you. ²⁹ How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? - and then he plunders his house. ³⁰ Whoever is not with me, is against me; and whoever gathers not with me scatters.

²²
YAH SHUA ACCUSED OF HAVING BAAL ZEBUB
And the scribes from Yeru Shalem descend and speak, He has Baal Zebub! - and, In the arch of demons he casts demons. ²³ And he calls them to him and words to them in parables: How can Satan cast out Satan? ²⁴ - and, whenever a sovereigndom divides against itself, that sovereigndom cannot stand! ²⁵ - and, Whenever a house divides against itself, that house cannot stand! ²⁶ - and, If Satan rises and divides against himself, he cannot stand - but has a completion. ²⁷ No one can enter the house of the mighty; and throughly plunder his vessels unless he first binds the mighty; and then he throughly plunders his house. ²⁸
THE UNFORGIVEN SIN
Amen! I word to you, All sins are forgiven the sons of humanity, and blasphemies - as much as ever they blaspheme: ²⁹ but whoever blasphemes against the Holy Spirit never has forgiveness to the eons but is subject to eternal judgment ³⁰ - because they word, He has an impure spirit.

¹⁸ And also, if Satan divides against himself, how stands his sovereigndom? - because you word that I cast out demons by Baal Zebub. ¹⁹ And if I by Baal Zebub cast demons, by whom do your sons cast them? because of this they become your judges.

²⁰ The multitude answers, saying, You have a demon! Who seeks to slaughter you?

⁴⁸ So the Yah Hudiym answer him, saying, Word we not well, that you are a Shomeroniy, and have a demon?

⁵² So the Yah Hudiym say to him, Now we know you have a demon: Abraham is dead - and the prophets; and you word, Whenever anyone guards my word, he never tastes death to the eons.

²⁰ And many of them word, He has a demon, and raves! Why hear him?

³⁸
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
Then some of the scribes and Pharisees answer, wording, Doctor, we will to see a sign from you. ³⁹ But he answers them, saying, An evil and adulterous generation seeks after a sign; and no sign is given except the sign of the prophet Yonah:

¹
YAH SHUA REBUKES THE PHARISEES AND THE SADOQIYM
And the Pharisees and Sadoqiym come testing; and ask him to show them a sign from the heavens. ² He answers them, saying, And being evening, you word, Fair weather! - for the heavens are fiery: ³ and in the early morning, Downpour today! - for the heavens are fiery and gloomy. Hypocrites! You indeed know to discern the face of the heavens; but the signs of the seasons you cannot. ⁴ An evil and adulterous generation seeks a sign; and no sign is given except the sign of the prophet Yonah. - and he leaves them, and departs.

¹¹
THE PHARISEES SEEK A SIGN
And the Pharisees come and begin to dispute with him, seeking a sign from the heavens - testing him. ¹² And he sighs deeply in his spirit, and words, Why seeks this generation after a sign? Amen! I word to you, no sign is given this generation.

³⁰ So they say to him, So what sign do you, that we see and trust you? What work you?

²² Since the Yah Hudiym ask a sign and the Hellenes seek after wisdom:

¹⁶ And all Yisra El sees that the sovereign hearkens not to them, and the people turn back to the sovereign, saying, What allotment have we in David? Yes, we have no inheritance in the son of Yishay: every man to your tents, O Yisra El: and now, David, see to your own house. - and all Yisra El goes to their tents. ¹⁷ And the sons of Yisra El who settle in the cities of Yah Hudah, Rechab Am reigns over them. ¹⁸ And sovereign Rechab Am sends Hadoram who is over the vassal: and the sons of Yisra El stone him with stones and he dies. And sovereign Rechab Am strengthens himself to ascend to his chariot to flee to Yeru Shalem: ¹⁹ and Yisra El rebels against the house of David to this day.

¹⁶ and the sons of Yisra El flee the face of Yah Hudah: and Elohim gives them into their hand; ¹⁷ and Abi Yah and his people smite them with a great stroke: so there fall down, pierced of Yisra El, five hundred thousand chosen men.

²⁰ And on the right, he cuts and famishes; and on the left, he eats and satiates not: every man eats the flesh of his own arm ²¹ - Menash Sheh, Ephrayim; and Ephrayim, Menash Sheh: and together they are against Yah Hudah. For all this he turns not away his wrath, and still spreads his hand.

² and I hedge the Misrayim against the Misrayim: and every man fights against his brother and every one against his friend; - city against city and sovereigndom against sovereigndom: ³ and evacuate the spirit of Misrayim in its midst; and I swallow up the counsel: and they seek to the idols and to the spiritists and to necromancers and to the knowers:

⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts?

²⁵ And Yah Shua knows their deliberations, and says to them, Every sovereigndom divided against itself desolates; and every city or house divided against itself stands not: ²⁶ and if Satan ejects Satan, he divides against himself: so how stands his sovereigndom? ²⁷ And if I eject demons in Baal Zebub, in whom do your sons eject? So they become your judges. ²⁸ But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you. ²⁹ How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? - and then he plunders his house.

²³ And he calls them to him and words to them in parables: How can Satan cast out Satan? ²⁴ - and, whenever a sovereigndom divides against itself, that sovereigndom cannot stand! ²⁵ - and, Whenever a house divides against itself, that house cannot stand! ²⁶ - and, If Satan rises and divides against himself, he cannot stand - but has a completion. ²⁷ No one can enter the house of the mighty; and throughly plunder his vessels unless he first binds the mighty; and then he throughly plunders his house.

²⁵ and needs no one to witness concerning humanity: for he knows what is in humanity.

²³ and I slaughter her children in death: so that all the ecclesiae knows that I AM: who searches the reins and hearts: and I give to each of you according to your works.

¹⁰ Then Yah Shua words to him, Go, Satan: for it is scribed, Worship Yah Veh your Elohim, and liturgize him only. ^{Deuteronomy 6:13, 10:20}

²⁶ and if Satan ejects Satan, he divides against himself: so how stands his sovereigndom?

³¹
THE UNFORGIVEN SIN
Because of this I word to you, Every sin and blasphemy is forgiven humanity: but the blasphemy of the Holy Spirit is not forgiven humanity: ³² and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven - neither in this eon nor in the about to be. ³³ Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: - for the tree is known by its fruit. ³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart:

¹⁵
YAH SHUA ACCUSED OF BLASPHEMY
And some of them say, He casts out demons by Baal Zebub the arch of the demons.

⁵ Thus also the tongue; a little member that boasts mega. Behold, how much forest a little fire lights! ⁶ And the tongue is a fire - a cosmos of injustice: thus the tongue sits among our members to stain the whole body and inflame the track of genetics; and it is inflamed by Gay Hinnom/the Valley of Burning. ⁷ For all nature, both of beasts and of flyers, both of creepers and of those in the sea, is tamed - and has been tamed by human nature: ⁸ but the tongue, no human can tame - an unrestrainable evil full of death bearing venom:

⁶ your own mouth judges you wicked - not I; yes, your own lips answer against you.

²⁷ And if I eject demons in Baal Zebub, in whom do your sons eject? So they become your judges. ²⁸ But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you.

⁴¹
YAH SHUA PROPHESIES CONDEMNATION
Men - Nineviy rise in judgment with this generation and condemn it: because they repented in the preaching of Yonah; and behold, much more than Yonah is here. ⁴² The sovereigness of the south rises in the judgment with this generation, and condemns it: for she came from the extremities of the earth to hear the wisdom of Shelomoh; and behold, much more than Shelomoh is here.

⁴⁹ And Yahn answers, saying, Rabbi, we saw one casting out demons in your name; and we forbad him because he follows not with us.

³¹ A sovereigness of the south rises in the judgment with the men of this generation, to condemn them: for she came from the extremities of the earth to hear the wisdom of Sholomoh; and behold, much more than Sholomoh is here. ³² The men of Nineveh rise in the judgment with this generation to condemn it: for they repented at the preaching of Yonah; and behold, much more than Yonah is here.

²² And he words to him, From your own mouth I judge you, evil servant: you know I am an austere human, taking what I place not, and harvest what I spore not:

¹⁹ Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim.

¹⁹ Then the magicians says to Paroh, This is the finger of Elohim: and the heart of Paroh callouses and he hearkens not to them - as Yah Veh had worded. :

²⁸ But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you.

⁹ and cure the frail therein, and word to them, The sovereigndom of Elohim approaches you.

¹¹ Even the very dust of your city which adheres to us we scrape off against you: however know this, the sovereigndom of Elohim approached you:

²⁵ And now, behold, I know that you all, among whom I pass through preaching the sovereigndom of Elohim, see my face no more.

²³ And they ordain him a day; and many come to him into his lodging; to whom he expounds and witnesses the sovereigndom of Elohim, convincing them concerning Yah Shua, both from the torah of Mosheh and from the prophets from early morning until evening. ²⁴ And some indeed confide in those that are worded - and some distrust. ²⁵
PAULOS TURNS FROM THE YAH HUDIYM
And disagreeing with one another, they release after Paulos speaks one rhema, Well spoke the Holy Spirit through Yesha Yah the prophet, to our fathers, ²⁶ wording, Go to this people, and say, Hearing you hear, and no way comprehend; and seeing you see, and no way see: ²⁷ for the heart of this people calloused, and their ears burdensome of hearing, and they shut their eyes; lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around - and I heal them. ^{Isaiah 6:9,10 28}
THE SALVATION OF ELOHIM IS APOSTOLIZED TO THE GOYIM So be it known to you, that the salvation of Elohim is apostolized to the goyim; and they hear it.

⁵ which is an indication of the just judgment of Elohim - to count you worthy of the sovereigndom of Elohim for which you also suffer:

²⁹ How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? - and then he plunders his house.

²⁷ No one can enter the house of the mighty; and throughly plunder his vessels unless he first binds the mighty; and then he throughly plunders his house.

¹⁵ and I put enmity between you and between the woman and between your seed and between her seed; he crushes your head and you crush his heel.

¹
THE DELIVERANCE OF YISRA EL
In that day, Yah Veh, with his hard and great and strong sword, visits upon leviathan the fugitive serpent - even leviathan that crooked serpent and slays the monster in the sea.

²⁴ Take they the prey from the mighty? Or rescue the captive of the just? ²⁵ For thus says Yah Veh, Even the captives of the mighty are taken and the prey of the tyrant is rescued: for I contend with him who contends with you and I save your sons:

¹² So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels.

¹
THE DAY OF YAH VEH
Who is this coming from Edom - with dazzling clothes from Bozrah? This who is esteemed in his robe strolling in the greatness of his force? I speaking in justness, great to save. ² Why are you red in your robe and your clothes as treading in the winefat? ³ I tread the press by myself; and of the people, no man is with me: and I tread them in my wrath and trample them in my fury: and I sprinkle their squeezings on my clothes and profane all my robe. ⁴ For the day of avengement is in my heart, and the year of my redeemed is come.

¹⁵ and having stripped hierarchies and authorities, he exposed them boldly, triumphing over them in it.

⁸ everyone doing sin is of Diabolos - because Diabolos sinned from the beginning. Unto this the Son of Elohim manifested - to loosen the works of Diabolos.

⁴ You are of Elohim, little children and triumph over them: because greater is he who is in you than he who is in the cosmos.

¹
\b \ul SATAN BOUND
\b \ul And I see an angel descending from the heavens, having the key of the abyss; and a mega fetter in his hand: ² and he overpowers the dragon - that ancient serpent who is Diabolos and Satan and binds him a thousand years: ³ and casts him into the abyss and shuts him and seals him, so that he never no way still seduces the goyim till the thousand years are fulfilled/shalamed: and after these he must be loosed a little time.

³⁰ Whoever is not with me, is against me; and whoever gathers not with me scatters.

⁴⁰ for whoever is not against us is on our part.

⁵⁰ And Yah Shua says to him, Forbid him not: for whoever is not against us is for us.

¹⁵ I know your works - that you are neither cold nor hot: O that you were cold or hot. ¹⁶ So because you are lukewarm and neither cold nor hot, I am about to vomit you from my mouth:

³⁷ behold, I place a shearing of wool in the threshingfloor; and if the dew is on the shearing only, and parched on all the earth - then I know you save Yisra El by my hand as you worded. ³⁸ And so be it, he starts early on the morrow, and squeezes the shearing together and wrings the dew from the shearing - a bason full of water. ³⁹ And Gidon says to Elohim, Kindle not your wrath against me and I word but this one time: I test, I beseech you, but this one time with the shearing; parch it only, on the shearing and on all the earth be dew. ⁴⁰ And that night, Elohim works thus: for there is parch on the shearing only, and there is dew on all the earth.

⁷ And Yah Veh says to Satan, Whence come you? And Satan answers Yah Veh and says, From flitting to and fro in the earth and from walking forth and back in it.

² And Yah Veh says to Satan, Whence come you? And Satan answers Yah Veh and says, From flitting to and fro in the earth and from walking forth and back in it.

¹ A Psalm by David: when he is in the wilderness of Yah Hudah. O Elohim, you are my El; I seek you early; my soul thirsts for you - my flesh yearns for you in a parched and languid land without water;

¹⁶ for they sleep not unless they vilify; and they strip their sleep until they trip some:

¹
THE WAY OF HOLINESS
The wilderness and the parch rejoice for them; and the plain twirls and blossoms as the rose. ² In blossoming, it blossoms; in twirling, it twirls and shouts: the honor of Lebanon is given to it - the majesty of Karmel/orchard and Sharon: they see the honor of Yah Veh and the majesty of our Elohim:

⁷ and the mirage becomes a marsh; and the thirsty, fountains of water: in the habitation of rest wherein monsters repose, grass with stalks and bulrushes.

¹⁷ The humble and needy seek water and there is none; and their tongue dries for thirst and I Yah Veh answer them; I Elohim of Yisra El forsake them not. ¹⁸ I open rivers in the barrens and fountains midst the valleys: I set the wilderness a marsh of water and the land of parch springs of water. ¹⁹ In the wilderness I give the cedar - the shittah tree and the myrtle and the oil tree; in the plain I set the fir tree and the oak and the cedar together:

³ For I pour water on him who is thirsty, and flowings on the dry: I pour my spirit on your seed and my blessing on your offspring:

²² There is no shalom, says Yah Veh, to the wicked.

²⁰ And the wicked are as the driven sea, when it cannot rest, whose waters expel filth and mire. ²¹ There is no shalom, says my Elohim, to the wicked.

⁸ And he says to me, These waters issue forth toward the east region and descend into the plain and enter the sea - brought forth into the sea; and the waters heal. ⁹ And so be it, every living soul that teems, wherever the wadies enter, lives: and there becomes a mighty great multitude of fish, because these waters enter: and they heal; and wherever the wadi enters, they all live. ¹⁰ And so be it, the fishers stand thereon from En Gedi even to En Eglayim; they become to spread nets; their fish become in species, as the fish of the great sea - mighty many. ¹¹ And the mires and the dugouts heal not; they are given to salt.

⁴³
IMPURE SPIRITS
Whenever the impure spirit comes from a human he passes through waterless places, seeks rest, and finds none. ⁴⁴ Then he words, I return to my house whence I come. - and when he comes he finds it empty, swept and adorned. ⁴⁵ Then he goes and takes seven other spirits with him - more evil than himself; and they enter and settle there: and the final state of that human becomes worse than the first. Even so be it also to this evil generation.

¹⁰ - and he beseeches him much to not apostolize them from the region.

²⁵ Yah Shua sees the multitude come running together and rebukes the impure spirit, wording to him, You speechless and deaf spirit, I order you, come from him and enter him no more.

² wherein you formerly walked according to the eon of this cosmos, according to the arch of the authority of the air, the spirit that now energizes in the sons of distrust:

⁸ Sober! Watch! - because your adversary, Diabolos, as a roaring lion, walks around seeking whom to swallow:

¹⁷ And after the death of Yah Yada the governors of Yah Hudah come and prostrate to the sovereign: then the sovereign hearkens to them: ¹⁸ and they forsake the house of Yah Veh Elohim of their fathers and serve asherim and idols; and rage comes upon Yah Hudah and Yeru Shalem for this their guilt: ¹⁹ and he sends prophets among them to return them to Yah Veh: and they witness against them; but they hearken not. ²⁰ And the Spirit of Elohim enrobes Zechar Yah the son of Yah Yada the priest - who stands above the people and says to them, Thus says Elohim, Why trespass you the misvoth of Yah Veh, and prosper not? Because you forsake Yah Veh, he forsakes you. ²¹ And at the misvah of the sovereign they conspire against him; and stone him with stones in the court of the house of Yah Veh. ²² Thus Yah Ash the sovereign remembers not the mercy Yah Yada his father worked to him; but slaughters his son. And as he dies, he says, Yah Veh sees and requires.

³ The words of his mouth are mischief and deceit; he ceases comprehending, and to well-please:

¹¹ But my people will to not hearken to my voice; and Yisra El has none of me: ¹² and I send them in the warp of their own heart; and they walk in their own counsels.

⁵ as for such as pervert to their crookednesses, Yah Veh walks them with the doers of mischief. Shalom on Yisra El.

⁹ - whose parousia is after the energizing of Satan in all dynamis and signs and lying omens, ¹⁰ and in all delusion of injustice in them who destruct: for they receive not the love of the truth to save them. ¹¹ And for this cause Elohim sends them an energized seduction so that they trust a lie: ¹² to judge all who trust not the truth, who well-approve injustice.

¹⁰ and especially those walking after flesh in the panting of defilement, who disesteem lordship, audacious, selfpleasing, who tremble not to blaspheme glories. ¹¹ Whereas angels, being greater in might and dynamis, brought no blasphemous judgment against them with Yah Veh. ¹² And these, as physical irrational live beings, birthed to be captured and corrupted, blaspheme those in which they are unknowing; and corrupt in their own corruption; ¹³ and receive the reward of injustice, as they who deem it pleasure to indulge in the day time; - stains and blemishes, reveling in their own delusions as they revel with you; ¹⁴ eyes full of adultery, and restless from sin; entrapping unstable souls; a heart exercised with avarice; children of curse ¹⁵ who forsake the straight way and wander; following the way of Bilam of Beor who loved the rewards of injustice; ¹⁶ and was reproofed for his own torah violations: the voiceless burro uttering in a human voice forbad the insanity of the prophet. ¹⁷ These are waterless fountains - clouds driven by a whirlwind to whom the mist of darkness is guarded to the eons. ¹⁸ For by uttering overbulgings of vanity, through the pantings of the flesh, by lechery, they entrap them, who indeed escaped from them who remain in seduction. ¹⁹ While they pre-evangelize liberty, they themselves are the servants of corruption: for by whom anyone is belittled, by him is he subservient.

⁸ Yet indeed, these dreamers still defile the flesh, set aside lordships, and blaspheme glories. ⁹ Yet Michah El the archangel dialoguing with Diabolos reasoning about the body of Moses, dared not bring a blasphemy; but said, Yah Veh rebuke you! ¹⁰ But indeed, these blaspheme as much as they know not: but as much as they understand physically, as irrational live beings, in those, they corrupt themselves. ¹¹ Woe to them! because they go in the way of Qayin and rush for reward after the seduction of Bilam and destruct in the controversy of Korach. ¹² These are reefs in your love as they revel with you, shepherding themselves fearlessly: waterless clouds carried about by winds, autumnal trees, unfruitful, twice dead, uprooted, ¹³ raging waves of the sea frothing their own shame, planetary stars - to whom is guarded the blackness of gloom to the eons.

⁶ and they who apostatize from Yah Veh - who neither seek Yah Veh nor enquire of him.

⁴⁵ Then he goes and takes seven other spirits with him - more evil than himself; and they enter and settle there: and the final state of that human becomes worse than the first. Even so be it also to this evil generation.

¹⁵ Woe to you, scribes and Pharisees! Hypocrites! For you go all around the sea and the dry to make one proselyte, and whenever he becomes, you make him a double child of Gay Hinnom/the Valley of Burning more than yourselves.

¹⁴ After these Yah Shua finds him in the priestal precinct, and says to him, Behold, you have become whole: sin no more - lest somewhat worse becomes you.

⁴
FALLING AWAY
For it is impossible for those once enlightened, and tasted of the gratuity of the heavenlies, and became partakers of Holy Spirit, ⁵ and tasted the good rhema of Elohim, and the dynamis of the eon to come, ⁶ and fall away, to renew again to repentance: seeing they restake to themselves the Son of Elohim and expose him. ⁷ For the earth that drinks in the rain often coming upon it and brings botany wellfitting for them through whom it is cultivated, partakes blessing from Elohim: ^{Psalm 65:10 8} and whoever brings thorns and briers is disapproved and is near cursing - whose completion/shalom is to scorching.

²⁶
SINNING VOLUNTARILY
For if we sin voluntarily after we take the knowledge of the truth, there remains not still sacrifice for sins; ²⁷ but an awesome expectation of judgment and zeal of fire to consume the opposers. ²⁸ Anyone who set aside the torah of Mosheh died apart from compassion under two or three witnesses: ²⁹ of how much worse punishment, think you, is he deemed worthy - who tramples the Son of Elohim? - and deems profane the blood of the covenant wherein he was hallowed? - and insults the Spirit of charism? ³⁰ For we know him who said, Vengeance is mine - I recompense, words Yah Veh. And again, Yah Veh judges his people. ^{Deuteronomy 32:35, 36 31} How awesome falling into the hands of the living Elohim.

²⁰ For if, having escaped the defilements of the cosmos through the knowledge of Adonay and Saviour Yah Shua Messiah, and entangled again by these and belittled, their finality becomes worse than at first. ²¹ For it had been better for them to not have known the way of justness, than having known, to turn from the holy misvah delivered to them. ²² But it happens to them according to the true proverb, The dog returns to his own vomit; and the hog that bathed to her wallowing in the mire. ^{Proverbs 26:11}

¹⁶ Whenever anyone sees his brother sin a sin not to death, have him ask; and he gives him life for them who sin not to death. There is a sin to death: I word not that he ask for it.

²⁸ And the angel comes to her, and says, Cheers, O charised ^* one: Yah Veh be with you: eulogized are you among women.

⁴² And with a mega voice, she exclaims and says, Eulogized - you among women! And eulogized - the fruit of your womb!

⁴⁸ for he looked upon the humiliation of his maiden: for behold, from now on all generations call me blessed:

²⁹ For, behold, the days come in which they say, Blessed - the sterile and the wombs that never birthed and the breasts that never nippled.

¹
BOOK I
Blithe - the man who neither walks in the counsel of the wicked, nor stands in the way of sinners, nor settles in the settlement of the scornful. ² But his delight is in the torah of Yah Veh; and in his torah he meditates day and night; ³ and being as a tree transplanted by the rivulets of water, giving his fruit in his time: his leaf withers not; and whatever he works, prospers.

¹ Halalu Yah! Blithe - the man who awes Yah Veh - who delights mightily in his misvoth.

¹ ALEPH. 1 Blithed - the integrious in the way, who walk in the torah of Yah Veh: ² blithed - they who guard his witnesses - who seek him with the whole heart: ³ they do no wickedness; they walk in his ways. ⁴ You misvahed us to guard your precepts mightily. ⁵ O that I prepared my ways to guard your statutes! ⁶ Then I shame not when I look to all your misvoth:

¹ A Song of Degrees. Blithed - every one who awes Yah Veh; who walks in his ways:

¹⁷ Thus says Yah Veh, your Redeemer, the Holy One of Yisra El; I - Yah Veh your Elohim teaching you to benefit, aiming you in the way to go. ¹⁸ O had you hearkened to my misvoth then your shalom had become as a river, and your justness as the waves of the sea:

²¹
PSEUDO PROFESSORS
Not everyone who words to me, Adonay! Adonay! enters the sovereigndom of the heavens; but whoever does the will of my Father in the heavens. ²² Many say to me in that day, Adonay! Adonay! Prophesied we not in your name? And ejected demons in your name? And done many dynamis in your name? ²³ And then I profess to them, I never ever knew you: depart from me, you who violate the torah. ²⁴
BUILDING
So everyone - whoever hears my words and does them, I liken to a thoughtful man, who builds his house on a rock: ²⁵ and the rain descends and the streams come and the winds puff and beat on that house; and it falls not: for it is founded on a rock.

⁴⁸ But he answers, saying to him who told him, Who is my mother? And who are my brothers? ⁴⁹ - and he spreads his hand toward his disciples and says, Behold my mother and my brothers! ⁵⁰ For whoever does the will of my Father in the heavens, the same is my brother and sister and mother.

⁴⁷
YAH SHUA ON FOUNDATIONS
Whoever comes to me and hears my words and does them - I exemplify you to whom he is likened: ⁴⁸ he is likened to a human who builds a house and digs deep and places the foundation on a rock: and a flood becomes and the stream bursts on that house and cannot shake it for it is founded on a rock.

²¹ And he answers them, saying, My mother and my brothers are these who hear the word of Elohim, and do it.

¹⁷ If you know these, blessed - whenever you do them.

²¹ So put away all foulness and superabundance of malice; and in meekness receive the implanted word which is able to save your souls: ²² and become doers of the word and not only hearers - deluding your own selves. ²³ Because if any be a hearer of the word and not a doer, he resembles a man perceiving his genetic face in a mirror: ²⁴ for he perceives himself - and goes - and straightway forgets what manner he is. ²⁵ But whoever looks into the torah of completion/shalom of liberty and abides therein, not being a forgetful hearer but a doer of the work, this one becomes blessed in his doing.

²¹ Beloved, whenever our heart condemns us not, then we have boldness toward Elohim. ²² And whenever we ask, we take of him: because we guard his misvoth and do what is pleasing in his sight. ²³ And this is his misvah: that we trust the name of his Son Yah Shua Messiah and love one another - exactly as he gave us misvah. ²⁴ And whoever guards his misvoth abides in him, and he in him. And in this we know that he abides in us - by the Spirit he gave us.

¹⁴
THE SEVENTH BEATITUDE
Blessed - whoever does his misvoth; that they have authority to the staff of life and enter the city through the gates.

³ And approach here, you sons of the cloudgazer - the seed of the adulterer and the whore. ⁴ Against whom delight you yourselves? Against whom enlarge you the mouth and lengthen the tongue? Are you not children of rebellion? A seed of falsehood

⁷
YAHN THE BAPTIZER DERIDES THE PHARISEES AND SADOQIYM
But he sees many of the Pharisees and Sadoqiym come to his baptism: and he says to them, O progeny of vipers, who exemplifies you to flee from the wrath about to be?

³⁸
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
Then some of the scribes and Pharisees answer, wording, Doctor, we will to see a sign from you. ³⁹ But he answers them, saying, An evil and adulterous generation seeks after a sign; and no sign is given except the sign of the prophet Yonah: ⁴⁰ for exactly as Yonah was three days and three nights in the belly of the monster; thus is the Son of humanity three days and three nights in the heart of the earth.

³⁴ Because of this, behold, I apostolize to you prophets and wise men and scribes: and of them, you slaughter and stake and of them, you scourge in your synagogues and persecute from city to city: ³⁵ so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar. ³⁶ Amen! I word to you, All these come upon this generation.

³⁸ Whoever indeed shames of me and of my words in this adulterous and sinful generation; of him also the Son of humanity shames when he comes in the glory of his Father with the holy angels.

⁴¹ And Yah Shua answers, saying, O trustless and thoroughly perverted generation, until when am I with you, and tolerate you? Bring your son here.

¹⁶ And others, testing him, seek a sign from the heavens from him.

⁵⁰ that the blood of all the prophets, poured from the foundation of the cosmos, is required of this generation

¹
YAH SHUA ON HYPOCRISY
In the mean time, a multitude of myriads gathers together so that they trample on one another: and he begins to word to his disciples first, Heed yourselves of the fermentation of the Pharisees which is hypocrisy:

²⁵
YAH SHUA ON DISCIPLESHIP
And vast multitudes go with him: and he turns, and says to them, ²⁶ If anyone comes to me, and hates not his father and mother and woman and children and brothers and sisters - yes, and even his own soul, he cannot be my disciple.

¹⁸
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
So the Yah Hudiym answer him, saying, What sign show you us, that you do these?

⁴⁴ You are of your father Diabolos and the pantings of your father you will to do: he is a murderer from the beginning; and stands not in the truth because there is no truth in him. Whenever he speaks a lie, he speaks of his own: for he is a liar, and the father thereof.

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you. ⁵² Which of the prophets have your fathers not persecuted? And they slaughtered them who pre-evangelized concerning the coming of the Just - of whom you now become traitors and murderers:

¹⁷ and Yah Veh numbers a great fish to swallow Yonah: and Yonah is in the inwards of the fish three days and three nights.

¹⁰ And Yah Veh says to the fish, and it vomits Yonah on the dry.

² Rise, go to Nineveh, that great city; and call out to it the calling I word you. ³ And Yonah rises, and goes to Nineveh according to the word of Yah Veh - Nineveh is a great city of Elohim of a walk of three days. ⁴ And Yonah begins to enter the city a walk of one day; and he calls out, and says, Yet forty days, and Nineveh is turned against. ⁵ So the men of Nineveh trust Elohim and call a fast and enrobe saq - from their greatest even to their lesser. ⁶ And word touches to the sovereign of Nineveh; and he rises from his throne and passes his mighty mantle from him and covers himself with saq and sits in ashes: ⁷ and he cries throughout Nineveh, saying by the taste of the sovereign and his nobles, saying, Neither humanity nor animal, herd nor flock, tastes aught: neither grazes, nor drinks water: ⁸ and humanity and animal covers with saq and calls out severely to Elohim: yes, every man turns from his evil way and from the violence in their palms. ⁹ Who knows? Perhaps Elohim turns and sighs - turns from his fuming wrath, and we destruct not! ¹⁰ And Elohim sees their works - that they turn from their evil way; and Elohim sighs of the evil he worded to work to them; and he works it not.

⁴⁶ and he says to them, Thus it is scribed, and thus it is necessary for the Messiah to suffer, and to rise from the dead the third day: ⁴⁷ and that repentance and forgiveness of sins be preached in his name among all goyim beginning at Yeru Shalem.

¹
THE SOVEREIGNESS OF SHEBA
And the sovereigness of Sheba hears of the fame of Shelomoh concerning the name of Yah Veh, and she comes to test him with riddles: ² and she comes to Yeru Shalem with mighty heavy valuables - with camels bearing spices and mighty much gold and precious stones: and she comes to Shelomoh, and she words with him of all within in her heart. ³ And Shelomoh tells her all her words: the sovereign conceals no word which he tells her not. ⁴ And the sovereigness of Sheba sees all the wisdom of Shelomoh and the house he built ⁵ and the food of his table and the settlement of his servants and the function of his ministers and their robes and his butlers and the ascent whereby he ascends to the house of Yah Veh; and there is no more spirit in her. ⁶ And she says to the sovereign, A true word I hear in my own land of your words and of your wisdom: ⁷ and I trust not the words, until I come and my eyes see: and behold, the half is not told me: you add wisdom and goodness to the report I heard. ⁸ Blithed - your men, blithed - these your servants who stand continually at your face - who hear your wisdom. ⁹ Blessed - Yah Veh your Elohim who delights in you to give you on the throne of Yisra El: because Yah Veh loves Yisra El eternally he set you sovereign to work judgment and justness. ¹⁰ And she gives the sovereign a hundred and twenty rounds of gold and a mighty great abundance of spices and precious stones: there comes no more such abundance of spices as these which the sovereigness of Sheba gives to sovereign Shelomoh. ¹¹ And also the ships of Hiram that lift gold from Ophir, bring in from Ophir a mighty abundance of algumim and precious stones. ¹² And from the algumim the sovereign works banisters for the house of Yah Veh and for the house of the sovereign; and harps and bagpipes for singers: there neither came such algumim nor was seen to this day. ¹³ And sovereign Shelomoh gives the sovereigness of Sheba all her delight - whatever she asks, beside what Shelomoh gives her of the hand of his sovereign bounty. So she faces and goes to her own land - she and her servants.

¹
THE SOVEREIGNESS OF SHEBA
And the sovereigness of Sheba hears of the fame of Shelomoh, and she comes to Yeru Shalem to test Shelomoh with riddles: and with mighty heavy valuables and camels bearing spices and gold in abundance and precious stones: and she comes to Shelomoh and she words with him of all that is in her heart.

⁶
A CHILD IS BORN, A SON IS GIVEN
For a child is birthed to us; a son is given to us - and the dominion is on his shoulder: and he calls his name ^{\super *} Marvelous, Counsellor, Mighty El, Eternal Father, Governor of Shalom. ^{*singular 7} Of the increase of his dominion and shalom there is no end, on the throne of David and on his sovereigndom; to establish and to support with judgment and with justness from henceforth - even eternally. The zeal of Yah Veh Sabaoth works this.

¹⁷ No instrument formed against you prospers; and every tongue rising against you in judgment, you declare wicked. This is the inheritance of the servants of Yah Veh and their justness is of me - an oracle of Yah Veh.

¹¹ And Yah Veh says to me, The apostate Yisra El justifies her soul more than Yah Hudah who deals covertly.

⁴² The sovereigness of the south rises in the judgment with this generation, and condemns it: for she came from the extremities of the earth to hear the wisdom of Shelomoh; and behold, much more than Shelomoh is here.

²² and the Holy Spirit descends on him in a bodily semblance as a dove; and a voice becomes from the heavens, wording, You are my beloved Son; in you I well-approve.

³⁵ and a voice becomes from the cloud, wording, This is my beloved Son! Hear him!

²⁷ And uncircumcision, by nature fulfilling/shalaming the torah, judges you, who through the scribing and circumcision transgress the torah.

¹⁵
YAH SHUA, ICON OF ELOHIM
who is the icon of the invisible Elohim, the firstborn of all creation: ¹⁶
YAH SHUA, CREATOR
For in him all was created - those in the heavens and those on the earth; visible and invisible; whether thrones whether lordships whether hierarchies whether authorities - all were created through him and to him: ¹⁷ and he preceded all, and in him all consists: ¹⁸ and he is the head of the body, the ecclesia - the beginning - the firstborn from the dead; so that in all he is the preeminence. ¹⁹ For in him all fulness/shalom is well-approved to dwell; ^{Colossians 2:9}

⁷ By trust Noach, being oracled concerning those still unseen, moved with reverence; prepared an ark to the salvation of his house; through which he condemned the cosmos and became heir of the justness by trust.

² Rise, go to Nineveh, that great city, and call out against it; for their evil ascends at my face. ³
YONAH FLEES FROM YAH VEH
And Yonah rises to flee from the face of Yah Veh to Tarshish; and descends to Yapho; and he finds a ship going to Tarshish: so he gives the hire and descends into it to go with them to Tarshish from the face of Yah Veh.

⁵ So the men of Nineveh trust Elohim and call a fast and enrobe saq - from their greatest even to their lesser.

⁹ And Elohim says to Yonah, Is your inflaming over the gourd well-pleasing? And he says, My inflaming is well-pleasing - even to death.

³¹ A sovereigness of the south rises in the judgment with the men of this generation, to condemn them: for she came from the extremities of the earth to hear the wisdom of Sholomoh; and behold, much more than Sholomoh is here.

²⁶ For such an archpriest befits us - merciful, innocent, unpolluted, separated from sinners, and being higher than the heavens;

¹⁵ nor men burn a candle and put it under a measure; but rather on a menorah; and it radiates to all in the house. ¹⁶ Thus radiate your light in front of humanity; so they see your good works and glorify your Father in the heavens.

²⁷ What I word to you in darkness, say in the light: and what you hear in the ear, preach on the housetops.

²¹
THE PARABLE OF THE CANDLE
And he words to them, Comes the candle to be put under a measure? Or under a bed? And not put on a menorah? ²² For naught is secreted, lest it become manifested; and naught secreted, but to become manifested.

¹⁶
YAH SHUA ON CANDLES
No one lights a candle and veils it with a vessel, or puts it under a bed; but puts it on a menorah, that whoever enters sees the light. ¹⁷ For naught is secreted, that becomes not manifest; and naught is secreted, that is not known and manifest.

⁹ Yah Shua answers, Are there not indeed twelve hours in the day? Whenever anyone walks in the day, he stumbles not, because he sees the light of this cosmos:

⁴⁶ I come - a light to the cosmos; that whoever trusts in me abides not in darkness:

¹⁵ that you be blameless and unadulterated - the children of Elohim - unblemished midst a crooked and perverted generation; in whom you manifest as lights in the cosmos: ¹⁶ holding forth the word of life, to boasting to the day of Messiah, that I neither ran in vain nor labored in vain.

¹¹ and they smite the men at the portal of the house with blindness - both small and great: so that they weary themselves to find the portal.

¹⁵ and the lad of the man of Elohim starts early and goes forth; and behold, the valiant surround the city both with horses and chariots. And his minister says to him, Aha, my adoni! How work we? ¹⁶ And he says, Awe not: for these with us are greater than those with them. ¹⁷ And Eli Shua prays and says, Yah Veh, I beseech, open his eyes, so that he sees. And Yah Veh opens the eyes of the lad; and he sees: and behold, the mountain fills with horses and chariots of fire all around Eli Shua. ¹⁸ And they descend to him, and Eli Shua prays to Yah Veh and says, Smite this goyim, I beseech, with blindness. - and he smites them with blindness according to the word of Eli Shua. ¹⁹ And Eli Shua says to them, This is neither the way nor is this the city: come after me, and I walk you to the man you seek. - and he walks them to Shomeron. ²⁰ And so be it, they come into Shomeron, and Eli Shua says, Yah Veh, open their eyes so that they see. And Yah Veh opens their eyes and they see; and behold, they are midst Shomeron.

¹² and I send them in the warp of their own heart; and they walk in their own counsels.

¹⁸ expose my eyes to behold the marvels of your torah:

²² The man who hastens to have wealth has an evil eye and perceives not that lack comes on him.

¹⁰ Fatten the heart of this people and burden their ears and stroke their eyes; lest they see with their eyes and hear with their ears and discern with their heart - and convert and heal.

¹⁰ For Yah Veh libates the spirit of sound sleep upon you: and binds your eyes - the prophets and your heads - the seers, he covers.

¹⁹ Who is blind, but my servant? Or deaf, as my angel whom I send? Who is blind as he who shalams yes, blind as the servant of Yah Veh?

¹⁸ They neither know nor discern: for he daubs their eyes from seeing, and their hearts from comprehending:

²¹ Hear this, I beseech, O foolish people, and without heart; having eyes, and seeing not; having ears, and hearing not:

²²
THE EYE
The candle of the body is the eye: so whenever your eye is clear, your whole body becomes brightly lit: ²³ but whenever your eye is evil your whole body becomes dark: so whenever the light in you becomes darkness - how vast that darkness!

¹² that observing, they observe and perceive not; and hearing, they hear and comprehend not - lest ever they turn, and their sins be forgiven. ^{Isaiah 6:9, 10}

²² thefts, avarices, evils, deceit, lasciviousness, maliciousness, blasphemy, pride, thoughtlessness:

¹⁸ Having eyes, observe you not? And having ears, hear you not? And remember you not,

⁴⁶ And continuing daily in unanimity in the priestal precinct, and breaking bread from house to house, they partake their nourishment in jumping for joy and simplicity of heart,

¹¹ And now, behold, the hand of Adonay upon you, and you become blind not seeing the sun until a season. - and immediately a dimness and a darkness falls on him; and he goes around seeking someone to hand lead him.

¹⁸ to open their eyes and to turn them from darkness to light; and the authority of Satan to Elohim, that they take forgiveness of sins: and their lot among them who are hallowed by their trust in me.

⁸ Exactly as scribed, Elohim gives them the spirit of insensitivity, eyes that they see not and ears that they hear not - to this day today. ^{Isaiah 29:10 9} And David words, Let their table become into a snare and into a prey and into a scandal and into a recompence to them: ¹⁰ that their eyes darken, that they see not and bow their back continually. ^{Psalm 69:22}

¹² For this is our boasting: the witness of our conscience: that with liberality and sincerity of Elohim - not in fleshly wisdom but in the charism of Elohim we have our behavior in the cosmos and more superabundantly toward you.

⁴ in whom the elohim of this eon blinds the comprehensions of the trustless, lest the light of the evangelism of the glory of the Messiah - being the icon of Elohim radiate to them.

³ And I awe, lest somehow, as the serpent seduced Havvah in his cunning, that thus you corrupt your comprehensions from the liberality in the Messiah.

¹⁷ that the Elohim of our Adonay Yah Shua Messiah the Father of glory, give you the spirit of wisdom and apocalypse in the knowledge of him:

⁵ Servants, obey your adonim according to the flesh with awe and trembling; in liberality of your heart as to the Messiah:

²² Servants, obey your adoniym according to flesh in all; not in eyeservice, as humanitypleasers; but in liberality of heart, awing Elohim:

²⁵ There is a straight way, at the face of man; and its finality, the ways of death.

¹² See a man wise in his own eyes? More hope of a fool than of him.

²⁰ Ho to them who say to evil, good; and to good, evil; who set darkness for light; and light for darkness: who set bitter for sweet; and sweet for bitter. ²¹ Ho to them, the wise in their own eyes, and discerning in their own face!

⁸ How say you, We are wise and the torah of Yah Veh is with us? Behold, surely it works falsehood; the false stylus of the scribes works falsehood. ⁹ The wise shame: they are dismayed and captured: behold, they spurn the word of Yah Veh; and what wisdom is in them?

⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed.

³⁹ And Yah Shua says, I come to this cosmos in judgment, that whoever sees not, sees; and whoever sees, becomes blind. ⁴⁰ And some of the Pharisees with him hear these words, and say to him, Are we also blind? ⁴¹ Yah Shua says to them, If you had been blind, you had no sin: but now you word, We see! so your sin abides.

²² professing themselves to be wise they became fools;

¹⁹ and are confident that you yourself are a guide of the blind - a light of them in darkness, ²⁰ a pedagogue of the thoughtless, a doctor of babes having the form of knowledge and of the truth in the torah. ²¹ So you who doctrinate another, doctrinate you not yourself? You who preach, Steal not, you - steal? ²² You who word, Adulterize not, you - adulterize? You who abhor idols, you - strip priestal precincts? ²³ You who boast in torah, through transgressing the torah dishonor you Elohim?

¹⁹ For it is scribed, I destroy the wisdom of the wise and set aside the comprehension of the comprehending. ^{Isaiah 29:14 20} Where is the wise? Where is the scribe? Where is the disputer of this eon? Elohim indeed, follies he not the wisdom of this cosmos? ²¹ For since in the wisdom of Elohim the cosmos knew not Elohim through wisdom, Elohim well-approved that through the foolishness of preaching to save them who trust.

¹⁸ Seduce not yourselves. If anyone among you thinks to be wise in this eon, may he become a fool, that he becomes wise. ¹⁹ For the wisdom of this cosmos is foolishness with Elohim. For it is scribed, He grasps the wise in their own cunning. ²⁰ And again, Yah Veh knows the reasonings of the wise, that they are vain. ^{Job 5:13, Psalm 94:11, 20}

¹³ Who among you, is wise and understanding? Show your works from a good behavior in meekness of wisdom. ¹⁴ But if you have bitter zeal and strife in your hearts, neither exult nor lie against the truth. ¹⁵ - this wisdom descends not from above but is earthly, soulical, demonic. ¹⁶ For where there are zeal and strife, there are instability and every evil matter. ¹⁷ And indeed, the wisdom from above is first hallowed, then at shalom, gentle, agreeable, full of mercy and good fruits, impartial and unhypocritical:

⁹ Indeed he to whom these are not present is blind and blinks forgeting the purifying from his sins of long ago.

¹⁸ For by uttering overbulgings of vanity, through the pantings of the flesh, by lechery, they entrap them, who indeed escaped from them who remain in seduction.

¹⁷ because you word, Because I am rich and enriched and need naught! - and know not that you are miserable and least mercied and poor and blind and naked:

⁹⁷ MEM. O how I love your torah - my meditation all the day: ⁹⁸ your misvoth enwisen me above my enemies; for they are eternally with me: ⁹⁹ I comprehend more than all my teachers; for your witnesses are my meditation: ¹⁰⁰ I discern more than the elders; because I guard your precepts: ¹⁰¹ I restrain my feet from every evil way to guard your word: ¹⁰² I turn not aside from your judgments; for you taught me. ¹⁰³ How smooth your sayings to my palate! - than honey to my mouth! ¹⁰⁴ Through your precepts I discern; so I hate every false way. ¹⁰⁵ NUN. Your word is a lamp to my feet - a light to my path:

⁵ The wise hear and increase doctrine; and the discerning chattelize to wise counsels:

¹ My son, if you take my sayings and hide my misvoth with you ² - to hearken your ear to wisdom and spread your heart to discernment; ³ yes, if you call after discernment and give your voice for discerning; ⁴ if you seek her as silver and search for her as hid treasures ⁵ - then you discern the awe of Yah Veh and find the knowledge of Elohim. ⁶ For Yah Veh gives wisdom - from his mouth knowledge and discernment: ⁷ he treasures substance for the straight; a buckler to them who walk integriously: ⁸ he guards the paths of judgment and guards the way of his mercied. ⁹ Then you discern justness and judgment and straightnesses - every good route: ¹⁰ then wisdom enters your heart and knowledge pleases your soul; ¹¹ intrigue guards you; discernment guards you;

¹⁸ And the path of the just is as the brilliant light that goes and lights more and more to establish the day. ¹⁹ The way of the wicked is as darkness; they know not at what they stumble.

²³ For the misvah is a lamp; and the torah a light; and reproofs of discipline, the way of life

²⁷ The breath of humanity is the lamp of Yah Veh, searching all the chambers of the belly.

²⁰ To the torah and to the witness! If they say not according to this word it is because there is no dawn to them:

¹⁶ and I carry the blind by a way they know not; I tread them in paths they know not: I set darkness light at their face and crooked straight: I work these words to them and forsake them not.

³ And we know - we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour - as the after rain pouring to the earth.

¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given: ¹² for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away.

⁵²
THE PARABLE OF THE HOUSEDESPOTES
And he says to them, So every scribe discipled to the sovereigndom of the heavens is likened to a human housedespotes who ejects new and old from his treasure.

²⁴ And he words to them, Observe what you hear: in what measure you measure, is measured to you: and to you who hear is added: ²⁵ for whoever has, is given: and whoever has not, is taken even what he has.

⁶ For Elohim, who said, Light, radiate from darkness! radiates in our hearts for the radiancy of the knowledge of the glory of Elohim in the face of Yah Shua Messiah.

¹⁴ that we no longer be babies surging and carried about with every wind of doctrine in the dice of men and in cunning with their methods of seduction;

¹⁶ that the word of the Messiah indwell you richly in all wisdom; doctrinating and reminding yourselves in psalms and hymns and spiritual odes, singing in charism in your hearts to Adonay.

¹⁵ and that from infancy you have known the priestal scribings which are able to enwisen you to salvation through trust in Messiah Yah Shua. ¹⁶
ALL SCRIPTURE IS ELOHIM-SPIRITED
All scripture is Elohim-Spirited and beneficial for doctrine, for proof, for setting straight, for discipline in justness ¹⁷ - to equip the human of Elohim - thoroughly complete/at shalom unto all good works.

¹⁴ and solid nourishment is for the completed/shalamed - who through habit exercised their perceptions to discern both good and evil.

²⁵ But whoever looks into the torah of completion/shalom of liberty and abides therein, not being a forgetful hearer but a doer of the work, this one becomes blessed in his doing.

¹⁸ But grow in charism and in the knowledge of our Adonay and Saviour Yah Shua Messiah. To him be glory both now and to the day of the eons. Amen.

³⁶
A WOMAN SINNER ANOINTS YAH SHUA
And one of the Pharisees asks him to eat with him: and he enters the house of the Pharisee and reclines:

¹
YAH SHUA HEALS ON THE SHABBATH
And so be it, as he goes in the house of one of the arch Pharisees to eat bread on the shabbath, they observe him:

¹⁹ For though I am liberated from all yet I am subservient to all - to gain the more. ²⁰ And to the Yah Hudiym I become as a Yah Hudiy to gain the Yah Hudiym; to them under torah, as under torah, to gain them under torah; ²¹ to them untorahed, as untorahed, not being untorahed to Elohim, but entorahed to Messiah, to gain the untorahed. ²² To the frail I become as frail, to gain the frail: I become all to all, to most certainly save some. ²³ And this I do for sake of the evangelism, to become a co-partaker.

² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread. ³ And he answers them, saying, Why transgress you also the misvah of Elohim for your tradition?

² and they see some of his disciples eat bread with profane, that is, unwashed hands, and they find fault: ³ for the Pharisees and all the Yah Hudiym eat not unless they wash their hands to the fist; thus empowering the tradition of the elders: ⁴ and coming from the market, eat not unless they baptize: and there be many others which they receive to empower - as the baptism of cups and pots and copperware and beds. ⁵ Then the Pharisees and scribes ask him, Why walk not your disciples according to the tradition of the elders - but eat bread with unwashed hands?

²⁵ So there is a question between some of the disciples of Yahn and the Yah Hudiym about purifying:

⁵ and Yah Veh sees that the evil of humanity is great in the earth and that every imagination of the fabrications of his heart is only evil every day.

² And he works straight in the eyes of Yah Veh; but not with a heart at shalom.

²⁰ And thus Yechizqi Yah works throughout all Yah Hudah; and works good and straight and truth at the face of Yah Veh his Elohim: ²¹ and in every work he begins in the service of the house of Elohim and in the torah and in the misvoth - to seek his Elohim he works with all his heart and prospers.

¹³ they gape on me with their mouths as a tearing and a roaring lion.

²⁵ when his voice grants charism, trust him not; for there are seven abhorrences in his heart;

¹² there is a generation - pure in their own eyes but not washed from their own dung:

¹⁴ O Yeru Shalem, launder your heart from evil, to be saved. Until when stay your fabrications of mischief overnight within you?

²⁵ - a conspiracy of prophets in her midst: as a roaring lion tearing the prey, they devour souls: they take the wealthy and esteemed; they abound her widows in her midst:

²⁷ Her governors midst her are as wolves tearing the prey, to pour blood; to destroy souls; to greedily gain greedy gain:

³ Her governors within her are roaring lions; her judges are evening wolves; they craunch not until morning:

¹⁵ PSEUDO PROPHETS But take heed of pseudo prophets who come to you in the enduement of sheep; but inwardly are rapacious wolves:

³³ Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: - for the tree is known by its fruit. ³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: ³⁵ a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil.

¹⁹
FROM THE HEART VS FROM THE MOUTH
For from the heart proceed evil reasonings, murders, adulteries, whoredoms, thefts, pseudo witnesses, blasphemies:

²⁵ Woe to you, scribes and Pharisees! Hypocrites! For outwardly you purify the cup and the platter; but inwardly they are full of plunder and unrestraint. ²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly.

¹³ And Adonay sees her, and has a sympathetic spleen on her, and says to her, Weep not!

¹⁵ And he says to them, You justify yourselves in the sight of humanity; but Elohim knows your hearts: for what is high among humanity is abomination in the sight of Elohim.

⁶ - he says this, not that he is concerned for the poor; but because he is a thief and has the bag and bears what is put therein.

²
YAH SHUA PURIFIES THE FEET OF THE DISCIPLES
And being supper; Diabolos having already put into the heart of Yah Hudah the urbanite the son of Shimon to betray him;

³ But Petros says, Hanan Yah, why has Satan filled/shalamed your heart to lie to the Holy Spirit, to keep back of the price of the parcel?

²¹ You have neither part nor lot in this word: for your heart is not straight in the sight of Elohim. ²² So repent of this your malice; and petition Elohim, if indeed the mind of your heart be forgiven you: ²³ for I see you are in the choler of bitterness and in the bond of iniquity.

¹⁴ and advanced in Yah Hudahism above my many contemporaries in my own genos - being more superabundantly a zealot of the traditions of my patriarchs.

⁵ having a form of reverence but denying the dynamis thereof; - from such turn away.

¹⁵ Indeed, to the pure, all are pure: and to the defiled and trustless, naught is pure; but even their mind and conscience is defiled.

⁸ approach Elohim and he approaches you; purify your hands, sinners; and hallow your hearts, double souled;

²⁶ And Elohim says, We work Adam in our image, after our likeness! - to subjugate over the fish of the sea and over the flyers of the heavens and over the animals and over all the earth and over every creeper creeping on the earth.

⁷ and Yah Veh Elohim forms Adam of the dust of the soil and puffs into his nostrils the breath of life; and Adam becomes a living soul.
THE GARDEN OF EDEN

²² And they fall on their faces and say, O El, the Elohim of the spirits of all flesh, one man sins and enrage you with all the witness?

¹ To His Eminence; By David. The fool, in his heart, says, No Elohim!. They ruin; - abhorrent exploits; none works good.

¹⁵ he forms their hearts together; he discerns all their works.

⁴ I say to them who halal, Halal not! And to the wicked, Lift not the horn! ⁵ Lift not your horn to the heights or word with an impudent neck:

⁸ Discern, you stupid among the people; and fools, when discern you? ⁹ He who plants the ear, hears he not? He who forms the eye, scans he not?

²² Until when, O gullible, love you gullibility? and scorners delight in their scorning? and fools hate knowledge?

⁵ to you, O gullible, discern strategy; and you, O fools, discern heart:

¹
THE SIEGE OF YERU SHALEM
The burden of the word of Yah Veh for Yisra El - an oracle of Yah Veh who spread the heavens and founded the earth and formed the spirit of humanity within him:

¹⁷ You fools and blind: for which is greater, The gold? Or the nave that hallows the gold?

²⁶ Blind Pharisee! First purify the inward cup and platter, so that it also becomes purified outwardly.

²⁰ And Elohim says to him, Thoughtless! This night your soul is required of you: so whose are those that you prepared?

²⁵ And he says to them, O mindless and slow of heart to trust all the prophets have spoken:

³⁶ You thoughtless! What you spore enlivens not unless it die:

⁹ So indeed we have fathers of our flesh who discipline us and we respect them: and not much rather subjugate to the Father of spirits and live?

⁸ but open your hand wide to him and in pledging, pledge him sufficient for the lack he lacks. ⁹ Guard that there be no word in your heart of Beli Yaal, saying, The seventh year, the year of release, approaches; and you vilify your eye against your needy brother and you give him naught; and he calls to Yah Veh against you and it becomes sin to you; ¹⁰ in giving, give him and vilify not your heart when you give him: because for this word Yah Veh your Elohim blesses you in all your works and in all you spread your hand.

¹⁶ Also he is my salvation; for no profaner comes at this face. ¹⁷ Hearken! Hear my utterances! - my utterance with your ears. ¹⁸ Behold, I beseech, I line up my judgment; I know I am justified. ¹⁹ Who contends with me? for now, if I hush, I expire. ²⁰ Only work not these two to me: that I not hide from your face;

¹ To His Eminence; A Psalm by David. Blithe - he who comprehends the poor: Yah Veh rescues him in the day of evil;

⁹ he scatters; he gives to the needy; his justness stands eternal; his horn is lofted with honor.

³¹ He who oppresses the poor reproaches his Worker; and he who honors him grants charism on the needy.

¹⁷ Whoever grants charism to the poor lends to Yah Veh; and shalams what he deals.

¹ Send your bread on the face of the waters; for after abundant days, you find. ² Give an allotment to seven and also to eight; for you know not what evil is on the earth.

⁷ Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh? ⁸ Then your light splits as the dawn and your health sprouts quickly and your justness comes at your face: the honor of Yah Veh gathers you. ⁹ Then you call and Yah Veh answers; you cry and he says, Behold - I. If you turn aside the yoke pole from your midst - the spreading of the finger and wording mischief; ¹⁰ and if you produce your soul to the famished and satisfy the humbled soul; then your light rises in obscurity and your darkness as the noon; ¹¹ and Yah Veh guides you continually and satisfies your soul in parch and fattens your bones: and you become as a saturated garden and as a spring of water whose waters fail not.

²⁷ Therefore, O sovereign, my ruling is glorious to you; and break off your sins by justness, and your perverseness by granting charism to the humble;

⁴² To him who asks, give;, and from him who wills to borrow of you, turn not away.

¹
DOING MERCIES
Heed to not do your mercies in front of humanity to be observed of them: and if not, you have no reward of your Father in the the heavens: ² so whenever you do your mercies, trump not ahead of you exactly as the hypocrites in the synagogues and in the streets, to be glorified by humanity. Amen! I word to you, they have their reward. ³ But when you do mercies, let not your left know what your right does: ⁴ so your mercies are in secret: and your Father who observes in secret himself gives you manifestly.

³⁴ Then the sovereign says to them at his right, Come, you eulogized of my Father, inherit the sovereigndom prepared for you from the foundation of the cosmos: ³⁵ for I famished, and you gave me eats; I thirsted, and you gave me drink; a stranger, and you gathered me in; ³⁶ naked, and you arrayed me; frail, and you visited me; in a guardhouse, and you came to me. ³⁷ Then the just answer him, wording, Adonay, When saw we you famishing, and nourished you? Or thirsting, and gave you drink? ³⁸ When saw we you a stranger, and gathered you in? Or naked, and arrayed you? ³⁹ Or when saw we you frail? Or in a guardhouse, and came to you? ⁴⁰ And the sovereign answers them, saying, Amen! I word to you, As you did to one of the least of these my brothers, you did to me.

¹¹ for you have the poor with you always; but me you have not always:

³³ Sell your holdings and give mercies; make yourselves pouches which antiquate not - an inexhaustible treasure in the heavens where neither thief approaches nor moth corrupts:

¹² And he also words to him who called him, Whenever you make a dinner or a supper, voice out, neither to your friends nor your brothers, nor your kin nor your rich neighbors; lest ever they also call you back and a recompence becomes you: ¹³ but whenever you make a feast, call the poor, the maimed, the lame, the blind: ¹⁴ and you are blessed; for they cannot recompense you: for you are recompensed at the resurrection of the just.

⁹ And I word to you, Make yourselves friends of the mammon of injustice; so that, whenever you fail, they receive you into eternal tabernacles.

²² And Yah Shua hears these, and says to him, Yet you lack one: sell all - as much as you have and distribute to the poor and have treasure in the heavens: and come, follow me.

⁸ And Zakkay stands, and says to Adonay: Behold, Adonay, the half of my holdings I give to the poor; and if I have sycophanted ought from anyone, I give fourfold.

³⁶
PETROS RAISES ONE DEAD
And there is a disciple ^* at Yapho named Tabitha, which translates worded, Gazelle: this one is full of good works and mercies which she does. { *feminine: a female disciple.] ³⁷ And so be it, in those days, she is frail, and dies: and they bathe her and place her in an upper loft. ³⁸ And so be it, Lod is near Yapho, and the disciples hear that Petros is there, and they apostolize two men to him, beseeching him to not hesitate to pass through to them; ³⁹ - and Petros rises and goes with them. And he comes, and they bring him into the upper loft: and all the widows stand by him weeping and showing the tunics and garments - as many as Gazelle made, being with them.

¹⁵ And a second voice to him, What Elohim purifies, you profane not!

³¹ and says, Cornelius, your prayer is heard, and your mercies are remembered in the sight of Elohim: ³² so send to Yapho, and call Shimon called Petros; he lodges in the house of Shimon a tanner by the sea side: who, when he comes, speaks to you.

²⁹ And the disciples, each one exactly as each prospers, decrees for ministry to send to the brothers settled in Yah Hudah:

¹⁷ And through many years I come to do mercies and offerings to my goyim:

¹⁴ I know and am convinced in Adonay Yah Shua that naught is profane through itself: except to him who reckons aught profane, to him it is profane. ¹⁵ And if your brother sorrows through food, you no longer still walk in love. Destroy not him for whom Messiah died through your food: ¹⁶ so that your good is not blasphemed. ¹⁷ For the sovereigndom of Elohim is not eat and drink; but justness and shalom and cheer in the Holy Spirit. ¹⁸ For whoever serves the Messiah in these is well-pleasing to Elohim and approved of humanity.

⁷ Rather, exactly as you superabound in all - in trust and word and knowledge and in all diligence and in your love to us, see that you superabound in this charism also. ⁸ I word, not by order, but through the diligence of others, and to prove the genuineness of your love. ⁹ For you know the charism of our Adonay Yah Shua Messiah: that, being rich, for your sakes he impoverished: that through his poverty, you enrich.

¹² For if you set forth an eagerness, it is well-received - according to whatever anyone has and not according to whatever he has not

⁶ And this, whoever spores sparingly also harvests sparingly; and whoever spores to eulogy harvests to eulogy: ⁷ each exactly as he prefers in his heart - not of sorrow or of compulsion: for Elohim loves a hilarious giver. ⁸ And Elohim is able to superabound all charism to you; that you, always having all self-contentment in all, superabound to every good work: ⁹ exactly as scribed, He scatters abroad; he gives to the toiling: his justness abides to the eons. ^{Psalm 112:9 10} Now whoever contributes sperma to the sower both supplies bread to eat and multiplies your spores and grows the produce of your justness; ¹¹ being enriched to all liberality, which, through us, works eucharist to Elohim. ¹² For the ministry of this liturgy not only fully furnishes the lack of the holy, but also is superabundant through many eucharists to Elohim; ¹³ while through the proofing of this ministry they glorify Elohim for your professed subjection to the evangelism of the Messiah and for your liberal communion to them and to all; ¹⁴ And by their petition in your behalf yearn after you because of the exceeding charism of Elohim in you. ¹⁵ Charism to Elohim for his indescribable gratuity.

²⁸ Whoever stole, steal no more: but rather labor, working good with the hands, so as to impart to him who needs.

⁴ For every creature of Elohim is good, and not cast away when taken with eucharist: ⁵ for it is hallowed through the word of Elohim and intercession.

¹⁰ For Elohim is not unjust to forget your work and the labor of love you indicate to his name, ministering to the holy, and ministering.

¹⁶ and forget not to do good and communion: for Elohim is well-pleased with such sacrifices.

²⁷ Pure and unpolluted ceremony with Elohim and the Father is this: To scope out the orphans and widows in their tribulation and to guard himself unstained from the cosmos.

¹⁴ What benefit, my brothers, whenever one words that he has the trust and has not works? Can the trust save him? ¹⁵ Whenever a brother or sister is naked and lacks daily nourishment, ¹⁶ and one of you says to them, Go in shalom! Be warmed and filled! - and not give them those needful to the body; what benefit is it?

¹⁶ In this we know the love because he placed his soul for us: and we are indebted to place our souls for the brothers. ¹⁷ But whoever has the subsistence of this cosmos and observes his brother has need and shuts his spleen from him - how abides the love of Elohim in him?

³⁰ And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, becomes to Yah Veh - holy to Yah Veh. ³¹ And if in redeeming, he redeems of his tithes, he adds the fifth. ³² And all the tithe of the oxen and of the flock, - whatever passes under the scion, the tenth becomes holy to Yah Veh. ³³ He neither searches whether good or evil, nor exchanges: and if in exchanging, he exchanges it, then both it and the exchange become holy; - not redeemed.

¹²
AWE YAH VEH And now, Yisra El, what asks Yah Veh your Elohim of you, but to awe Yah Veh your Elohim - to walk in all his ways and to love him and to serve Yah Veh your Elohim with all your heart and with all your soul; ¹³ to guard the misvoth of Yah Veh and his statutes which I misvah you this day for your good?

²² And Shemu El says, Delights Yah Veh in holocausts and sacrifices as much as in hearing the voice of Yah Veh? Behold, hearing is better than sacrificing; and hearkening, than the fat of rams.

⁵ And as the word breaks, the sons of Yisra El abound the firstlings of crop - juice and oil and honey and of all the produce of the field; and they bring the tithe of all in abundance. ⁶ And the sons of Yisra El and Yah Hudah who settle in the cities of Yah Hudah also bring the tithe of oxen and flock and the tithe of holies hallowed to Yah Veh their Elohim; and give them by heaps. ⁷ In the third month they begin to lay the foundation of the heaps and finish them in the seventh month. ⁸ And Yechizqi Yah and the governors come and see the heaps; and they bless Yah Veh and his people Yisra El. ⁹ And Yechizqi Yah inquires with the priests and the Leviym concerning the heaps: ¹⁰ and Azar Yah the head priest of the house of Sadoq says to him saying, Since bringing the exaltments into the house of Yah Veh, we satisfy ourselves and an abundance remains: for Yah Veh blesses his people; and this great multitude remains.

³⁷ and bring the firstlings of our dough and our exaltments and the fruit of all manner of trees - of juice and of oil to the priests - to the chambers of the house of our Elohim; and the tithes of our soil to the Leviym, that the Leviym have the tithes in all the cities of our service:

³ To work justice and judgment is chosen of Yah Veh, rather than sacrifice.

¹⁸ It is good to take hold of this; yes, also leave not your hand from this; for he who awes Elohim, goes out with them all.

¹⁰ Hear the word of Yah Veh you commanders of Sedom; hearken to the torah of our Elohim you people of Amorah: ¹¹ Why your abundant sacrifices to me? says Yah Veh: I am satiated by the holocausts of rams and the fat of fatlings; and I delight not in the blood of bullocks or of lambs or of he goats. ¹² When you come to be seen at my face, who beseeches this at your hand - to trample my courts? ¹³ Add no more vain offerings; incense is an abhorrence to me; the new moons and shabbaths, the calling of convocations, I cannot; it is mischief: and the private assembly. ¹⁴ Your new moons and your seasons my soul hates: they are a burden to me; I weary to bear them. ¹⁵ And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood. ¹⁶ Baptize yourself; purify yourself; turn aside the evil of your exploitations from in front of my eyes: cease to vilify; ¹⁷ learn to well-please; seek judgment; blithe the oppressed; judge the orphan; plead for the widow.

² Yet they seek me day by day and delight to know my ways - as a goyim who works justness and forsakes not the judgment of their Elohim: they ask me of the judgments of justness; they take delight in approaching Elohim. ³ Why fast we and you see not? Why humble we our soul and you take no knowledge? Behold, in the day of your fast you find delight, and exact all your contortions. ⁴ Behold, you fast for strife and strive and to smite with the fist of wickedness: you fast not as this day, so that your voice is heard on high. ⁵ Is this such a fast as I chose? A day for humanity to humble his soul? To bow the head as a bulrush and to spread saq and ashes? Call you this a fast - a day of pleasure to Yah Veh? ⁶ Is not the fast I chose thus: To loose the bands of wickedness? To undo the bundles of the yoke pole? And to send the crushed away liberated? And to tear every yoke pole?

² Stand in the portal of the house of Yah Veh and call out this word, and say, Hear the word of Yah Veh, all Yah Hudah, who enter in at these portals to prostrate in front of Yah Veh: ³ thus says Yah Veh Sabaoth the Elohim of Yisra El, Well-prepare your ways and your exploits, and I tabernacle you in this place. ⁴ Confide not in false words, saying, The manse of Yah Veh! The manse of Yah Veh! The manse of Yah Veh are they! ⁵ For if, in well-preparing, you well-prepare your ways and your exploitations; if in working, you work judgment between a man and his friend; ⁶ if you oppress not the sojourner, the orphan, and the widow, and pour not innocent blood in this place, and walk not after other elohim to your evil: ⁷ then I tabernacle you in this place in the land I gave to your fathers eternally and eternally. ⁸ Behold, you confide in false words that benefit not; ⁹ you steal, murder, and adulterize, and oath falsely and incense to Baal; and walk after other elohim whom you know not: ¹⁰ and then you come and stand at my face in this house on which my name is called, and say, We are rescued! in order to work all these abhorrences.

²¹ Thus says Yah Veh Sabaoth, Elohim of Yisra El; Scrape up your holocausts to your sacrifices and eat flesh: ²² for I neither worded to your fathers, nor misvahed them in the day I brought them from the land of Misrayim concerning holocausts or sacrifices:

⁸ He tells you, O humanity, what is good. And what requires Yah Veh of you - except to work judgment and to love mercy and to walk humbly with your Elohim?

⁶
PRIESTS PROFANE THE SACRIFICE ALTAR
A son honors his father, and a servant his adoni: and if I am a father, where is my honor? and if I am an adoni, where is my awesomeness? Yah Veh Sabaoth says to you, O priests, who despise my name, you say, Wherein despise we your name?

¹⁷ You belabor Yah Veh with your words: yet you say, Wherein belabor we him? By saying, Every one who works evil is good in the eyes of Yah Veh, and he delights in them! - or, Where is the Elohim of judgment?

⁸ A human, defrauds he Elohim? - yet you defraud me. And you say, Wherein defraud we you? In tithes and exaltments.

¹³
YAH SHUA DENOUNCES THE PHARISEES
But woe to you, scribes and Pharisees! Hypocrites! For you shut the sovereigndom of the heavens in front of humanity: for neither you enter nor allow those entering to enter.

²³ Woe to you, scribes and Pharisees! Hypocrites! For you pay tithes of mint and anise and kammon, and forsake the weightier matters of the torah - the judgment and the mercy and the trust: these you need to do and not forsake those undone.

²⁷ Woe to you, scribes and Pharisees! Hypocrites! For you are likened to whitewashed tombs which outwardly indeed manifest beauty but inwardly are full of dead bones and of all impurity.

¹² I fast twice on the shabbath, I tithe all - as much as I possess.

⁴² But I know you, that you have not the love of Elohim in you.

¹¹
THE SALVATIONAL CHARISM
For the salvational charism of Elohim appeared to all humanity, ¹² disciplining us to deny irreverence and cosmic pantings, to live soundmindedly, justly and reverently in this present eon;

²⁰ Whenever one says, Because I love Elohim! - and hates his brother, he is a liar: for whoever loves not his brother whom he sees, how can he love Elohim whom he sees not?

¹⁸ Pomp is at the face of the breech and a lifted spirit is at the face of the stumble.

⁶ and befriend the preeminent resposings at suppers and the preeminent cathedras in the synagogues ⁷ and salutations in the markets; and to be called by humanity, Rabbi, Rabbi.

³⁸ And he words to them in his doctrine, Observe the scribes who will to walk in stoles and salutations in the markets ³⁹ and the preeminent cathedras in the synagogues and the preeminent reposings at suppers

⁷
YAH SHUA ON POSITION
And he words a parable to those called - heeding how they select the preeminent recliners; wording to them, ⁸ Whenever anyone calls you to a marriage recline not in the highest room; lest ever he calls a more honorable than you: ⁹ and he who called you comes and says to you, Give this one the place: and you begin to shame to hold on to the final place. ¹⁰ But when you are called, go and repose in the final place; so that whenever he who called you comes, he says to you, Friend, ascend higher! - then you have glory in the sight of them who repose with you. ¹¹ For whoever exalts himself is humbled; and whoever humbles himself is exalted.

⁴⁶ Heed the scribes who will to walk in stoles and befriend salutations in the markets and the preeminent cathedras in the synagogues and the preeminent recliners at suppers;

¹⁰ in befriending one another, cherish befriending; in honor, preferring one another;

³ naught through rivalry or vainglory; but in humblemindedness esteem each other superior to self:

² For whenever a man comes to your synagogue - goldringed, in radiant apparel; and a poor man also comes in foul apparel; ³ and you look on him who bears the radiant apparel and say to him, You sit here well! and say to the poor, You stand there! or, Sit here under my footstool! ⁴ discern you not in yourselves and become judges of evil reasonings?

⁹ I scribed to the ecclesia: but Diotrephes, who befriends preeminence among them, receives us not.

¹⁶ and whoever touches someone pierced with a sword in the face of the fields, or that died, or a bone of a human, or a tomb, becomes foul seven days.

⁹ for naught is established in their mouth; their inwards are calamities; their throat is an open tomb; they smooth over with their tongue.

⁸ Ephrayim is the watcher of my Elohim: the prophet is a snare of the snarer in all his ways; and enmity is in the house of his El.

²⁷ Woe to you, scribes and Pharisees! Hypocrites! For you are likened to whitewashed tombs which outwardly indeed manifest beauty but inwardly are full of dead bones and of all impurity. ²⁸ Even thus indeed outwardly you also manifest as just unto humanity, but inwardly you are full of hypocrisy and torah violations.

³ Then Paulos says to him, Elohim is about to strike you, you whitewashed wall: for sit you to judge me after the torah, and summon me to be stricken contrary to the torah?

⁸ And the sovereign of Yisra El says to Yah Shaphat, There is still one man, Michah Yah the son of Yimlah, by whom we may enquire of Yah Veh: but I hate him; for he prophesies no good concerning me; but evil. And Yah Shaphat says, O that the sovereign not say thus.

¹⁰ To whom word I, and witness to them to hear? Behold, their ear is uncircumcised and they cannot hearken: behold, the word of Yah Veh is their reproach; they delight not therein:

⁸ for I word enough; I call out; I cry violence and ravage; because of the word of Yah Veh is a reproach to me; and a ridicule, daily.

¹⁰ And Amas Yah the priest of Beth El sends to Yarob Am sovereign of Yisra El, saying, Amos conspires against you among the house of Yisra El: the land is not able to contain all his words. ¹¹ For Amos says thus: Yarob Am dies by the sword, and in exiling, Yisra El is exiled from their own soil. ¹² Also Amas Yah says to Amos, O you seer, go, flee into the land of Yah Hudah, and there eat bread, and there prophesy: ¹³ and add not to prophesy any more at Beth El: for it is the holies of the sovereigndom and it is the house of the sovereign.

³⁵ and one of them, a torahist, asks him a question; testing him, and wording,

⁴⁶ And he says, Woe to you also, you torahists! For you overburden humanity with oppressive burdens; and you yourselves touch not the burdens with one of your fingers.

⁵² Woe to you, torahists! For you take the key of knowledge: and you yourselves enter not; and them entering, you forbid.

⁷ The cosmos cannot hate you; but it hates me - because I witness concerning it that its works are evil.

⁴⁸ Trust any of the archs or of the Pharisees in him?

⁴⁰ And some of the Pharisees with him hear these words, and say to him, Are we also blind?

¹
HO TO THE SCRIBES
Ho to them engraving statutes of mischief, and inscribers incribing toil;

⁶ Is not the fast I chose thus: To loose the bands of wickedness? To undo the bundles of the yoke pole? And to send the crushed away liberated? And to tear every yoke pole?

² wording, The scribes and the Pharisees sit in the cathedra of Mosheh: ³ so all - as much as ever they say to you to guard, guard and do; but after their works, do not: for they word, and do not: ⁴ for they bind heavy and oppressive burdens and place them on the shoulders of humanity; but they themselves will to not wag them with one of their fingers:

⁴⁵ And one of the torahists answers, wording, Doctor, Thus wording, you also insult us.

¹³ For neither they who circumcises guard the torah; but they will to have you circumcised, so as to boast in your flesh.

²⁹ Woe to you, scribes and Pharisees! Hypocrites! For you build the tombs of the prophets and adorn the tombs of the just; ³⁰ and word, If we had been in the days of our fathers, we had not been communicants with them in the blood of the prophets. ³¹ So you witness to yourselves that you are the sons of them who murdered the prophets: ³² and you - you fulfill/shalam the measure of your fathers. ³³ You serpents! You progeny of vipers! How can you flee the judgment of Gay Hinnom/the Valley of Burning?

⁵¹ You hardnaped and noncircumcised in heart and ears, you ever oppose the Holy Spirit. As your fathers, also you.

¹⁵ who slaughtered both Adonay Yah Shua and their own prophets and persecuted us; and they please not Elohim and are contrary to all humanity:

²² And Yah Shua says to the people, You are witnesses against yourselves that you have chosen Yah Veh - to serve him. And they say, We are witnesses.

¹⁶ and they deride the angels of Elohim and despise his words and deceive his prophets until the fury of Yah Veh ascends against his people - until there is no healing.

⁸ they trip on their own tongue; all who see them flee.

¹⁹ And say you, Why? Bears not the son the perversity of the father? The son who works judgment and justness; guards all my statutes and works them; in living, he lives.

³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise. ³⁷ And afterward he apostolizes his son to them, wording, They respect my son. ³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance!

³¹ So you witness to yourselves that you are the sons of them who murdered the prophets:

³⁵ women took their dead by resurrection, and others were tortured - not receiving redemption to obtain a better resurrection, ³⁶ and others took testings of mockings and scourgings - yes, still of bonds and guardhouses: ³⁷ they were stoned, they were sawn apart, they were tested, deathified in murder by the sword, wandered about in sheepskins and goatskins, falling behind - tribulated - vilified, ³⁸ of whom the cosmos was not worthy: wandering in wildernesses and mountains and grottos and caverns of the earth.

¹⁰ My brothers, take the prophets, who speak in the name of Yah Veh, for an example of injurious hardship and of patience.

² to know wisdom and discipline; to discern sayings of discernment; ³ to take discipline of comprehension, justness, judgment and straightnesses; ⁴ to give strategy to the gullible; to the lad knowledge and intrigue. ⁵ The wise hear and increase doctrine; and the discerning chattelize to wise counsels: ⁶ to discern a proverb and the satire; the words of the wise and their riddles.

¹ Wisdom, calls she not? And discernment, give her voice? ² She stands in the top of the heights by the way between the houses of the paths; ³ she shouts at the handle of the portals - at the mouth of the city at the entry at the portals. ⁴ To you, O men, I call; and my voice to the sons of humanity: ⁵ to you, O gullible, discern strategy; and you, O fools, discern heart: ⁶ hear; for I speak of eminence; and the opening of my lips of straightnesses: ⁷ for my palate meditates truth; and wickedness is an abhorrence to my lips: ⁸ all the sayings of my mouth are in justness; naught of them is twisted or perverted: ⁹ they are all straightforward to him who discerns and straight to them who find knowledge. ¹⁰ Take my discipline and not silver; and knowledge rather than choice ore: ¹¹ better, wisdom than pearls; and all those desires not comparable. ¹² I - wisdom dwell with strategy and find out knowledge of intrigue.

¹ Wisdom built her house; she hewed her pillars - seven; ² she slaughtered her slaughter; she mixed her wine; she arranged her table; ³ she sent forth her lasses; she calls on the high arches of the city,

⁶ and the rest overpower his servants and insult them and slaughter them.

¹⁶ - and you are betrayed - both by parents and brothers and kin and friends; and some of you, they deathify: ¹⁷ and you become hated of all men for sake of my name:

⁴⁷ and that repentance and forgiveness of sins be preached in his name among all goyim beginning at Yeru Shalem.

² They ex-synogogue you: yet the hour comes that whoever slaughters you thinks he offers Elohim liturgy:

⁸ but you take dynamis, at the coming of the Holy Spirit upon you; and you become my witnesses - both in Yeru Shalem and in all Yah Hudah and in Shomeron and to the finality of the earth.

⁵⁷ And they cry out with a mega voice and hold their ears, and run violently upon him in unanimity,

³ As for Shaul, he ravages the ecclesia - entering every house, and dragging men and women and delivering them to the guardhouse.

¹
YAH SHUA CONFRONTS SHAUL
And Shaul, still breathing out threatenings and murder to the disciples of Adonay, goes to the archpriest, ² and asks him for epistles to Dammeseq - to the synagogues; that whenever he finds any being of this way, whether men or women, to bring them bound to Yeru Shalem.

¹
FIFTH PERSECUTION
And about that season Herod the sovereign lays on his hands to vilify some of the ecclesia: ² and he takes out Yaaqovos the brother of Yahn with the sword:

⁴ and I persecuted this way to the death, binding and betraying both men and women into prisons: ⁵ as also the archpriest and all the presbytry witness of me: from whom I also received epistles to the brothers, and went to Dammeseq to bring the bound to Yeru Shalem to dishonor them.

²⁰ and when they poured the blood of your witness Stephanos, I also stood by, and consented to taking him out, and guarded the garment of them who took him out.

¹⁰ Which I also did in Yeru Shalem: and I locked many of the holy in the guardhouse, taking authority from the archpriests: and when they were taken out, I brought my pebble against them: ¹¹ and I dishonored them often in every synagogue, and compelled them to blaspheme: and raving superabundantly against them, I persecuted them even to outlying cities.

²⁴ and to the called - both Yah Hudiym and Hellenes, Messiah - the dynamis of Elohim and the wisdom of Elohim.

³⁰ And you of him - you are in Messiah Yah Shua, who of Elohim becomes our wisdom and justness and holiness and redemption:

²⁴ Of the Yah Hudiym five times I took forty save one; ²⁵ thrice bastinadoed; once stoned; thrice shipwrecked; a night and a day done in the deep;

¹¹
THE FOURFOLD MINISTRY
And indeed, he gave some, apostles; and some, prophets; and some, evangelists; and some, shepherds and doctors;

³ in whom all the treasures of wisdom and knowledge are secreted.

⁵ And surely I require the blood of your souls; at the hand of every live being I require and at the hand of humanity; at the hand of the brother of every man I require the soul of humanity. ⁶ Whoever pours human blood, thus be his blood poured by humanity: for he worked humanity in the image of Elohim.

⁵ neither prostrate yourself to them, nor serve them: for I Yah Veh your Elohim am a jealous El, visiting the perversity of the fathers on the sons to the third and fourth of them who hate me;

³³ And profane not the land wherein you are; for blood profanes the land: and you cannot kapar/atone the land for the blood poured therein, except by the blood of him who poured it.

⁴ and also for the innocent blood he poured: for he filled Yeru Shalem with innocent blood; which Yah Veh willed to not forgive.

¹² he remembers them who search for blood; he forgets not the cry of the humble.

²¹ For, behold, Yah Veh comes from his place to visit on the settlers of the earth for their perversity: and the earth exposes her blood, and no more covers her slaughtered.

²⁹ Shear your separatism and cast it away; and lift a lamentation on the barrens; for Yah Veh spurns and abandons the generation of his wrath:

⁵⁶ because the ravager comes on her - on Babel and her mighty are captured; every one of their bows break: for Yah Veh El of dealings in shalaming, shalams:

²⁰ Rejoice over her, O the heavens and you holy apostles and prophets; because Elohim judges your judgment of her. ²¹ And one mighty angel takes a stone as a mega millstone and casts it into the sea, wording, Thus with violence is that megalopolis Babel cast; and are never ever no way still found in you: ²² and the voice of citherists and musicians and of flutists and trumpeters are never ever no way still heard in you; and any technician of whatever technique, are never ever no way still found in you; and the voice of a millstone are never ever no way still heard in you; ²³ and the light of a candle are never ever no way still manifested in you; and the voice of the bridegroom and of the bride are never ever no way still heard in you: because your merchants are the magistrates of the earth; because in your pharmacies all goyim are seduced: ²⁴ and in her are found the blood of prophets and of the holy and of all those slaughtered on the earth.

⁸ And Qayin talks with Abel his brother: and so be it, in the field, Qayin rises against Abel his brother and slaughters him. ⁹ And Yah Veh says to Qayin, Where is Abel your brother? And he says, I know not! Am I the guardian of my brother? ¹⁰ And he says, What worked you? The voice of the blood of your brother cries to me from the soil: ¹¹ and now you are cursed from the soil - which gapes her mouth to take the blood of your brother from your hand:

²⁸ and say to them, This goyim neither hearkens to the voice of Yah Veh their Elohim, nor takes discipline: trustworthiness destructs; yes, it is cut off from their mouth.

¹
YAH VEH IS ENRAGED WITH THE FATHERS
In the eighth month, in the second year of Daryavesh, so be the word of Yah Veh to Zechar Yah the son of Berech Yah the son of Iddo the prophet, saying,

³⁵ so that all the just blood poured on the earth comes upon you - from the blood of just Abel - to the blood of Zechar Yah son of Berech Yah whom you murdered between the nave and the sacrifice altar.

⁴ By trust Abel offered Elohim a much better sacrifice than Qayin; through which he witnessed to being just - Elohim witnessing of his gratuities: and through it, being dead, he still speaks.

²⁴ and to Yah Shua the mediator of the new covenant, and to the blood of sprinkling speaking better than Abel.

¹² Not exactly as Qayin who was of that evil one, who slaughtered his brother. And for what cause slaughtered he him? Because his own works were evil and those of his brother, just.

⁷ For the lips of the priest guard knowledge and they seek the torah at his mouth: for he is the angel of Yah Veh Sabaoth.

⁴⁵ And one of the torahists answers, wording, Doctor, Thus wording, you also insult us. ⁴⁶ And he says, Woe to you also, you torahists! For you overburden humanity with oppressive burdens; and you yourselves touch not the burdens with one of your fingers.

³⁹ And some of the Pharisees from the multitude say to him, Doctor, rebuke your disciples. ⁴⁰ And he answers them, saying, I word to you that whenever these hush, the stones immediately cry out.

⁴⁷ So the Pharisees answer them, Are you also seduced? ⁴⁸ Trust any of the archs or of the Pharisees in him? ⁴⁹ But this multitude who know not the torah are cursed. ⁵⁰ Nicodemus words to them - who came to Yah Shua by night - being one of them, ⁵¹ Judges our torah any human unless it first hears him and knows what he does? ⁵² They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl.

²⁴ They voice out a second time to the human who is blind, and say to him, Give Elohim the glory: we know this human is a sinner. ²⁵ He answers, saying, Whether he is a sinner or not, I know not: one I know, whereas I was blind, I now see. ²⁶ And they say to him again, What did he to you? How opened he your eyes? ²⁷ He answers them, I already said to you, and you heard not: Why will you to hear it again? Will you also to become his disciples? ²⁸ So they abuse him and say, You are his disciple; but we are disciples of Mosheh: ²⁹ we know Elohim spoke to Mosheh: as for this, we know not whence he is. ³⁰ The human answers them, saying, Indeed herein is a marvel, that you know not whence he is, and yet he opened my eyes: ³¹ now we know that Elohim hears not sinners: but whenever any is reverent of Elohim and does his will, him he hears. ³² From the first eon it was not heard that anyone opens the eyes of one birthed blind. ³³ Unless this one were of Elohim, he can do naught. ³⁴ They answer him, saying, You are altogether birthed in sins! And you doctrinate us? - and they eject him.

¹⁷ But so it spreads no more among the people, threateningly we threaten them to speak no more to no human in this name. ¹⁸ - and they call them and evangelize them to neither utter at all nor doctrinate in the name of Yah Shua.

⁴⁰ - and he convinces them. And they call the apostles, and flog them, and evangelize them to not speak in the name of Yah Shua; and release them.

¹² Many bullocks surround me; the mighty of Bashan surround me: ¹³ they gape on me with their mouths as a tearing and a roaring lion.

¹² - the Aramiym in front and the Peleshethiym behind; and they devour Yisra El with open mouth. For all this, he turns not his wrath and still spreads his hand:

¹⁸ And they say, Come! We fabricate fabrications against Yirme Yah; for neither the torah destructs from the priest nor counsel from the wise nor the word from the prophet: Come, and smite him with the tongue, and hearken not to any of his words.

¹⁰ for I hear the slandering of many: terror is all around. Tell, and we tell! - all my men of shalom guard at my limping side, Perhaps he is deluded; and we prevail against him; and we take our avengement on him.

²⁰
YAH SHUA ON TRIBUTE
And they observe him, and apostolize liars in waiting who hypocrize themselves as just men; to take hold of his words and to betray him to the hierarchy and authority of the governor.

²⁷
YAH SHUA ON MARRIAGE IN THE RESURRECTION
And some of the Sadoqiym come - who contradict that there is any resurrection; and they ask him,

⁵ never misbehaves, never self-seeking, never easily agitated, never reckons evil,

³² The wicked watches for the just and seeks to deathify him. ³³ Yah Veh neither forsakes him in his hand, nor judges him wicked when he is judged.

⁵ Every day they contort my words; all their fabrications are against me for evil. ⁶ They dodge; they hide; they guard my heelprints; they await my soul;

¹⁵
THE HERODIANS TEST YAH SHUA
Then the Pharisees go and take counsel on how to ensnare him in words:

¹⁸ But Yah Shua, knowing their evil, says, Why test you me, you hypocrites?

² and they observe, whether he cures him on the shabbaths; to accuse him.

¹³ and they apostolize some of the Pharisees and of the Herodians to him, to catch him in his words.