Job 26:14 Cross References - ECB

¹⁴ Behold, these - the end of his ways; And how an inkling of a word is heard of him? And who discerns the thunder of his might?

¹⁰ Yah Veh - his contenders terrify; from the heavens he thunders on them: Yah Veh rules the finality of the earth; he gives his sovereign strength and exalts the horn of his anointed.

¹² And by stealth, a word is brought to me and my ear takes an inkling.

⁷ By probing, find you Elohah? - find the conclusion of Shadday? ⁸ As high as the heavens; what do you? Deeper than sheol; what know you? ⁹ The measure thereof is longer than the earth and broader than the sea.

²⁹ And discern you the spreadings of the thick clouds? or the clamorings of his sukkoth/brush arbor?

⁹ Have you an arm like El? Thunder with a voice like him?

³ The voice of Yah Veh is on the waters: the El of honor thunders; Yah Veh is on many waters:

⁶ Such knowledge is too marvellous for me; too lofty; I am not able for it.

³ great is Yah Veh and mightily to be halaled; and his greatness is not to be probed:

²⁶ Lift your eyes on high, and see who created these; who brings out their host by number: - calls them all by names by the greatness of his strength - for he is strong in force; no man lacks. ²⁷ Why, O Yaaqov, say you, and, O Yisra El, word you, My way is hid from Yah Veh; and from my Elohim my judgment passes over? ²⁸ Know you not? Hear you not? that the eternal Elohim, Yah Veh, the Creator of the ends of the earth neither wearies nor belabors? There is no probing of his discernment. ²⁹ He gives strength to the weary; and to them of no strength, he abounds might.

³³ O the depth of the riches of both the wisdom and knowledge of Elohim! How unexplorable his judgments and his ways untraceable!

⁹ For by part we know; and by part we prophesy: ¹⁰ But when the completed/shalamed comes then the by part becomes inactivated. ¹¹ When I was a baby I spoke as a baby I thought as a baby I reckoned as a baby: and when I became a man I inactivated the babyish. ¹² For now we see obscurely as through a mirror; but then, face to face: now I know by part; but then I know exactly as also I am known.