Titus 3:2 Cross References - Diaglott

² no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men.

²⁹ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

⁵ Said and the Paul: Not I had known, brethren, that it is a high-priest; it is written for: A ruler of the people of thee not thou shalt speak evil.

¹⁰ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

¹⁹ Free for being from all, to all myself I was enslaved, that the more I might gain;

¹ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

¹ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

¹⁰ So then, as opportunity we have, we should work the good to all, especially but to the family-members of the faith.

² with all humility and gentleness, with patience; bearing with each other in love,

³¹ All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;

⁵ The gentleness of you let be known to all men. The Lord near;

¹² Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance; ¹³ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

⁷ but we were gentle in midst of you. As would cherish a nursing-mother the of herself children,

¹⁴ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long-suffering towards all. ¹⁵ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

³ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

¹¹ Women in like manner serious, not accusers, vigilant, faithful in all things.

²⁴ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil, ²⁵ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

¹⁹ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath. ²⁰ Wrath for of man righteousness of God not works out.

¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

¹¹ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings,

¹⁷ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor. ¹⁸ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

⁸ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble-minded ones,

¹⁰ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

⁴ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

¹⁰ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self-willed, of dignities not they are afraid speaking evil;

⁸ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

¹⁰ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.