Romans 2:19 Cross References - Diaglott

¹⁹ hast believed and thyself a guide to be of blind ones, a light of those in darkness,

¹⁶ The people who are sitting in darkness saw a light great; and to those sitting in a region even a shade of death, a light has arisen to them.

¹⁴ You are the light of the world. Not possible a city to hide upon a hill being situated;

²³ If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?

¹⁴ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall.

¹⁶ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound. ¹⁷ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold? ¹⁸ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound. ¹⁹ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift? ²⁰ He then answering by the altar swears by it and by all the (things) upon it; ²¹ and the swearing by the temple, swears by it and by the (one) having inhabited it; ²² and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it. ²³ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit. ²⁴ Guides blind; the straining out the gnat the but camel swallowing down. ²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice. ²⁶ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

¹⁵ Indeed I say to you, whoever not may receive the kingdom of the God like a little child, not not may enter into her.

⁷⁹ to shine to those in darkness and shade of death sitting, of the to guide the feet of us into a way of peace.

⁴⁶ Answered the officers: Never thus spoke a man, as this the man. ⁴⁷ Answered then them the Pharisees: Not also you have been deceived? ⁴⁸ not any one of the rulers believed into him, or of the Pharisees? ⁴⁹ but the crowd this the not knowing the law; accursed are.

³⁴ They answered and said to him: In sins thou wast born wholly; and thou teachest us? And they cast him out.

⁴⁰ And heard of the Pharisees these things those being with him, and said to him: Not also we blind are? ⁴¹ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

¹⁸ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

¹⁸ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

¹⁰ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

¹ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up; ² if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

¹⁵ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

¹⁷ that rich I am, and have been enriched, and not any need I have, and not thou knowest, that thou art the wretched one and the pitiable one, and poor and blind and naked; ¹⁸ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.