2 Corinthians 11:29 Cross References - Diaglott

²⁹ Who is weak, and not I am weak? who is made to stumble, and not I burn?

¹⁷ Remembered and the disciples of him, that having been written it is: The zeal of the house of thee will consume me.

¹⁵ To rejoice with rejoicing ones, and to weep with weeping ones.

¹ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

¹ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have. ² And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done? ³ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced, ⁴ in the name of the Lord of us Jesus Anointed (having been assembled of you and of the my spirit,) with the power of the Lord of us Jesus Anointed, ⁵ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

⁵ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself? ⁶ but a brother with brother is judged, and this by unbelievers? ⁷ Already indeed then certainly a fault to you it is, that law-suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

¹⁵ Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be. ¹⁶ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;) ¹⁷ the but one being joined to the Lord, one spirit is? ¹⁸ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

¹³ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

²² I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

²² Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

²⁶ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.

¹² If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is? ¹³ If but a resurrection of dead ones not is, not even Anointed has been raised; ¹⁴ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you. ¹⁵ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up. ¹⁶ If for dead ones not are raised up, not even Anointed has been raised; ¹⁷ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you; ¹⁸ then also those having fallen asleep in Anointed, perished. ¹⁹ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are. ²⁰ Now but Anointed has been raised up out of dead ones, a first-fruit of those having fallen asleep. ²¹ Since for through a man the death, also through a man a resurrection of dead ones. ²² As for in the Adam all die, so also in the Anointed all will be made alive. ²³ Each one and in the own band; a first-fruit Anointed, after that those of the Anointed, in the presence of him; ²⁴ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power. ²⁵ It behooves for him to reign, till he may have placed all the enemies under the feet of him. ²⁶ Last enemy is rendered powerless the death; ²⁷ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things. ²⁸ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all. ²⁹ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them? ³⁰ Why and we are in danger every hour? ³¹ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us. ³² If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to-morrow for we die. ³³ Not be you led astray. Corrupt habits virtuous companionships evil. ³⁴ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

³⁶ O foolish one; thou what sowest, not is made alive, if not it should die;

⁴ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you. ⁵ If but any one has been grieved, not me he has grieved, but from parts, that not I may bear hard upon, all you.

⁵ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears. ⁶ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

¹³ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed. ¹⁴ And not it is wonderful; himself for the adversary is transformed into a messenger of light; ¹⁵ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

⁹ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

⁷ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you, ⁸ contrary to what we announced a messenger from heaven should announce glad tidings to you, contrary to what we announced to you, accursed let him be. ⁹ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be. ¹⁰ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

⁴ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;) ⁵ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you. ⁶ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

¹⁴ But when I saw, that not they walk straight with respect to the truth of the glad tidings, I said to the Peter in presence of all: If thou, a Jew being, like Gentiles thou livest and not like Jews, how the Gentiles dost thou compel to Judaize.

¹ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified. ² This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith? ³ So thoughtless are you? having begun in spirit, now in flesh are you being made perfect?

⁸ But then indeed, not knowing God, you were enslaved to those by nature not being gods; ⁹ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish? ¹⁰ Days you watch narrowly? and moons and seasons and years? ¹¹ I am afraid you, lest perhaps in vain I labored hard for you. ¹² Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged; ¹³ you know but, that through weakness of the flesh I announced glad tidings to you the formerly, ¹⁴ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus. ¹⁵ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me. ¹⁶ So that an enemy of you have I become speaking truth to you? ¹⁷ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love. ¹⁸ Honorable but the to be ardently devoted in a good thing at all times, and not only in the to be present me with you. ¹⁹ O little children of me, whom again I am bearing till may have been formed Anointed in you; ²⁰ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

² Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit; ³ I testify but again to every man being circumcised, that a debtor he is whole the law to have done. ⁴ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

² Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

⁵ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us. ⁶ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you; ⁷ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith; ⁸ because now we live, if you stand firm in Lord.

¹⁰ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you. ¹¹ The for one saying to him health partakes in the works of him in the evil ones.

³ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith. ⁴ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

² I know the works of thee, and the toil of thee, and the patient endurance of thee, and that not thou art able to bear with bad ones; and thou hast tried those declaring themselves apostles to be, and not they are; and thou hast found them liars;

²⁰ But I have against thee, because thou lettest alone the wife of thee Jezebel, the one calling herself a prophetess, and she teaches and seduces the my bond-servants, to fornicate and to eat idol sacrifices.

¹⁵ I know of thee the works, that neither cold thou art, nor hot; I wish cold thou wert, or hot. ¹⁶ Thus, because lukewarm thou art, and neither hot nor cold, I am about thee to vomit out of the mouth of me. Because thou sayest; ¹⁷ that rich I am, and have been enriched, and not any need I have, and not thou knowest, that thou art the wretched one and the pitiable one, and poor and blind and naked; ¹⁸ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye-salve, to have rubbed in the eyes of thee, so that thou mayest see.