1 Corinthians 1 Cross References - Diaglott

¹ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother, ² to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us; ³ favor to you and peace from God Father of us, and Lord Jesus Anointed. ⁴ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus; ⁵ that in every thing you were enriched in him, in every word and all knowledge, ⁶ (when the testimony of the Anointed was confirmed among you;) ⁷ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed; ⁸ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed. ⁹ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us. ¹⁰ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment. ¹¹ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are. ¹² I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed. ¹³ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped? ¹⁴ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius; ¹⁵ so that not any one may say, that into the my name I dipped. ¹⁶ I dipped and also the Stephanas house; remainder not I know, if any other I dipped. ¹⁷ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed. ¹⁸ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is. ¹⁹ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside. ²⁰ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this? ²¹ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing. ²² Although and Jews signs are asking, and Greeks wisdom are seeking; ²³ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling-block, to Gentiles and foolishness; ²⁴ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom. ²⁵ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is. ²⁶ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well-born; ²⁷ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones; ²⁸ and the low-born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing; ²⁹ so that not may boast all flesh in presence of the God. ³⁰ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption; ³¹ so that, even as it has been written: He boasting, in Lord let him boast.

¹³ And when it came day, he called to the disciples of himself; and having chosen from them twelve, whom also apostles he named;

¹⁶ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

²¹ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you.

² even to which day, having given charge to the apostles, through spirit holy whom he chose, he was taken up.

²⁵ to take the lot of the service this and apostleship, from which stepped aside Judas, to go into the place the own. ²⁶ And they gave lots of them; and fell the lot on Matthias, and he was counted with the eleven apostles.

¹⁷ Having taken hold and all the Greeks of Sosthenes the synagogue-ruler, they struck before the tribunal; and nothing of these the Gallio cared.

²¹ And he said to me: Go thou; for I to nations at distance will send thee.

¹ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

⁵ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

⁹ Of God for we are fellow-workers; of God a farm, of God a building you are.

¹⁶ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;) ¹⁷ the but one being joined to the Lord, one spirit is?

¹ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord? ² If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

⁹ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

¹ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, to the congregation of the God to that being in Corinth, with the saints to all those being in whole the Achaia;

⁵ I reckon for nothing to have been behind those in the highest degree apostles.

¹² The indeed signs of the apostle were worked out among you in all patience, in signs and prodigies and powers.

¹ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

¹⁵ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself, ¹⁶ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

⁷ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision, ⁸ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

¹ Paul, an apostle of Jesus Anointed through will of God, to the saints to those being in Ephesus even to believers in Anointed Jesus;

¹¹ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

¹ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother,

¹ Paul, an apostle of Jesus Anointed, according to an appointment of God, a saviour of us, and Anointed Jesus, of the hope of us,

⁷ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

¹ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

¹⁷ Sanctify them in the truth of thee; the word the thine truth is. ¹⁸ As me thou didst send into the world, also I sent them into the world. ¹⁹ And in behalf of them I sanctify myself, so that also they may be sanctified in truth.

⁵⁹ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me. ⁶⁰ Having placed and the knees he cried out with a voice loud: O Lord, not thou mayest place to them the sin this. And this having said, he fell asleep.

¹⁴ And here he has authority from the high-priests, to bind all those calling upon the name of thee.

²¹ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high-priests.

³⁶ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

⁹ and nothing judged between us and also them, by the faith having purified the hearts of them.

¹ After and these things having withdrawn the Paul from the Athens, came into Corinth.

⁸ Crispus but the synagogue-ruler believed in the Lord with whole the house of himself; and many of the Corinthians hearing believed, and were dipped; ⁹ said and the Lord through a vision by night to the Paul: Not fear, but speak and no be silent; ¹⁰ because I am with thee, and no one shall attack thee of the to hurt thee; because people is for me much in the city this. ¹¹ He continued and a year and months six, teaching among them the word of the God.

¹⁶ And now why dost thou delay? having arisen be thou dipped, and wash thyself from the sins of thee, having invoked the name of him.

¹⁸ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

⁷ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

²² a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

¹² Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

⁸ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are. ⁹ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

³⁰ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

⁹ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites, ¹⁰ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit. ¹¹ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

⁶ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

⁵ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

² and those with me all brethren, to be congregations of the Galatia;

²⁶ so that her he might sanctify, having cleansed in the bath of the water by a word;

⁹ Therefore also the God him supremely exalted, and freely granted to him a name that above every name; ¹⁰ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones, ¹¹ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

¹ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father and Lord Jesus Anointed; favor to you and peace from God a Father of us, and Lord Jesus Anointed.

⁷ Not for did call us the God for impurity, but in sanctification.

¹ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father of us and Lord Jesus Anointed;

¹⁶ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age-lasting and a hope good by favor, ¹⁷ may comfort of you the hearts, and may establish you in every word and work good.

¹⁵ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

⁹ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age-lasting,

²² The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

¹¹ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

¹⁰ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

¹² Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

¹⁵ but according to the one having called you holy, and yourselves holy ones in all conduct become you; ¹⁶ because it has been written: Holy ones become you, because I holy am.

¹ Judas, of Jesus Anointed a bond-servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

¹⁶ And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords.

² favor to you and peace from God a Father of you, and Lord Jesus Anointed.

² favor to you and peace from God a Father of us, and Lord Jesus Anointed.

² according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

³⁰ I and the Father one are.

¹⁴ If any thing you may ask in the name of me, I will do.

¹⁶ and I will ask the Father, and another helper he will give to you, that he may abide with you into the age;

²⁶ but the helper, the spirit the holy, which will send the Father in the name of me, that you will teach all things, and will remind you all things which I told you.

²⁶ When but may come the helper, whom I will send to you from the Father, (the spirit of the truth, which from the Father shall come out,) that will testify concerning me.

²³ Who having come and having seen the favor of the God, rejoiced, and called on all, with the purpose of the heart to adhere to the Lord;

²⁰ They and having heard glorified the God; they said and to him: Thou seest, O brother, how many myriads are of Jews of those having believed; and all zealots of the law being.

⁸ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

¹⁷ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

³ favor to you and peace from God Father of us, and Lord Jesus Anointed.

¹⁴ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

⁴ and they were filled all spirit holy, and they began to speak with other tongues, as the spirit gave to them to speak.

¹² If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

⁴ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

¹⁴ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received? ⁸ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together. ⁹ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men. ¹⁰ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

¹¹ and will be destroyed the being weak brother by the thy knowledge on account of whom Anointed died.

⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

² And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

⁸ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

⁵ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive. ⁶ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

²⁶ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

⁶ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

⁷ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

¹¹ in every thing being enriched for all liberality, which works out through us thanksgivings to the God;

¹⁷ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

⁷ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

⁸ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

¹⁹ and on behalf of me, that to me may be given a word in opening of the mouth of me, with boldness to make known the secret of the glad tidings,

⁹ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception;

⁹ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual; ¹⁰ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

³ in which are all the treasures of the wisdom and of the knowledge stored up.

¹⁰ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

³ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; ⁴ so that I may make manifest it, as it behooves me to speak.

¹³ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

¹⁸ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

²⁰ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

¹⁷ If then the like gift gave to them the God as even to us, having believed on the Lord Jesus Anointed, I and who was, having power to restrain the God?

²¹ And was hand of Lord with them, great and number having believed turned to the Lord.

⁵ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus.

²¹ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

²⁴ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

¹⁸ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

¹¹ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

²³ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

¹⁹ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

¹ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God. ² Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

⁵ The then supplying to you the spirit, and working miracles among you, on account of works of law, or on account of obedience of faith?

¹⁰ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

⁶ he having given himself a ransom in behalf of all; the testimony for seasons own,

⁸ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

³ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed, ⁴ co-attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

¹¹ And this is the testimony because life age-lasting gave to us the God, and this the life in the son of him is. ¹² The one having the son, has the life; the not one having the son of the God, the life not has. ¹³ These things I wrote to you, so that you may know, that life age-lasting you have those believing into the name of the son of the God.

² who testified the word of the God, and the testimony of Jesus Anointed, what things he saw.

⁹ I John, the brother of you, and co-partner in the affliction and kingdom and patience of Jesus Anointed, was in the island that being call Patmos, on account of the word of the God, and on account of the testimony of Jesus Anointed.

⁹ And when he opened the fifth seal, I saw under the altar the souls of those having been killed because of the word of the God, and because of the testimony which they held;

¹¹ and they overcame him through the blood of the lamb, and through the word of the testimony of themselves; and not they loved the life of themselves till death.

¹⁷ And was enraged the dragon against the woman, and went away to make war with the remaining ones of the seed of her, of those keeping the commandments of the God, and having the testimony of Jesus.

¹⁰ And I fell before the feet of him to worship him; and he says to me: See not; a fellow-bondservant of thee I am, and of the brethren of thee of those having the testimony of the Jesus; to the God do thou give worship. (The for testimony of the Jesus, is the spirit of the prophecy.)

¹ Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom.

³⁶ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him.

³⁰ according to these it will be in the day the son of the man is revealed.

¹⁹ The for earnest desire of the creation the revelation of the sons of the God looks for.

⁵ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

¹³ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

²⁰ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

⁴ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

¹⁰ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

⁷ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself,

¹⁴ to keep thee the commandment spotless, blameless, till the appearance of the Lord of us Jesus Anointed, ¹⁵ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

⁸ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

¹³ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

²⁸ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

³⁶ Of patience for you have need; so that the will of the God having done, you may receive the promise. ³⁷ Yet for a little while very very, the the coming one will come and not will delay.

⁷ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter; ⁸ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

¹³ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

¹³ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

⁴ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

¹² looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

² Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

²¹ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age-lasting.

²⁴ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

⁴ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

²⁵ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

⁵ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

¹⁴ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

²¹ The but one establishing us with you for Anointed, and having anointed us, God;

²⁷ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

⁶ having been persuaded same this thing, that the one having begun in you a work good, will complete till a day of Jesus Anointed;

¹⁰ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

¹⁵ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world, ¹⁶ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

²² in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

¹³ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

²³ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved. ²⁴ Faithful the one calling you, who also will perform.

³ Faithful but is the Lord, who will establish you and will guard from the evil one.

¹⁰ The and God of all favor that one having called us into the age-lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

¹⁰ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

¹⁴ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

²⁴ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy, ²⁵ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

³⁵ The heaven and the earth shall pass away; the but words of me not not may pass away.

⁴ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide. ⁵ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

²¹ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send.

²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

²⁴ whom even he called us, not only from Jews, but also from Gentiles.

¹⁷ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

¹³ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

¹⁶ The cup of the blessing which we bless, not a participation of the blood of the Anointed is it? the loaf which we break, not a participation of the body of the Anointed is it?

¹⁸ Faithful but the God, that the word of us that to you not was yes and no.

¹⁵ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

²⁰ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

²⁰ having been built on the foundation of the apostles and prophets, being a corner-foundation of it Jesus Anointed; ²¹ on which all the building being fitly compacted together grows up into the temple holy in Lord; ²² on which also you are built up together, for salvation of the God in spirit.

⁶ to be the Gentiles joint-heirs and joint-body and joint-partakers of the promise of him in the Anointed, through the glad tidings;

²⁴ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

¹² and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

¹⁴ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

² in hope of life age-lasting, which promised the not false God before times age-lasting,

¹⁷ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high-priest the things as to the God, in order to the to expiate the sin of the people.

¹ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high-priest of the profession of us, Jesus;

¹⁴ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

¹⁸ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

²³ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

¹¹ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

³ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

⁷ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

¹³ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

¹¹ And I saw the heaven having been opened, and lo a horse white, and the one sitting on him, being called faithful and true, and in righteousness he judges and makes war;

¹⁶ No one now puts a patch of cloth unfulled on to a mantle old; takes away for the patch of it from the mantle, and worse a rent becomes.

²¹ No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

⁴³ And division then in the crowd occurred through him.

¹⁶ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

¹⁹ A division then again occurred among the Jews through the words these.

³⁴ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other. ³⁵ By this will know all that to me disciples you are, if love you have in each other.

²³ (I in them, and thou in me); that they may be perfected into one, and that may know the world, that thou me didst send, and thou didst love them, as me thou didst love.

³² Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

¹ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well-pleasing to the God, the rational religious service of you;

¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

⁵ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus; ⁶ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

³⁰ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

¹⁷ I entreat now you, brethren, to watch those the separations and the stumbling-blocks, contrary to the teaching which you learned, are making; and turn away from them.

¹⁶ I exhort therefore you, imitators of me become you.

¹⁸ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

²⁵ so that not many be division in the body, but the same on behalf each other may be concerned the members.

²⁰ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

¹ Working together but also we exhort, not in vain the favor of the God to receive you;

¹ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

¹¹ Lastly, brethren, rejoice you, be you restored, be you comforted, the same think you, be you at peace; and the God of the love and peace shall be with you.

¹² Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged;

¹ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called, ² with all humility and gentleness, with patience; bearing with each other in love, ³ using diligence to keep the oneness of the spirit by the uniting bond of the peace. ⁴ One body and one spirit, even as also you were called in one hope of the calling of you; ⁵ one Lord, one faith, one dipping, ⁶ one God and Father of all, he over all and through all and in all to us. ⁷ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

³¹ All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice; ³² become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

²⁷ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co-operating vigorously for the faith of the glad tidings,

¹ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions; ² fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding; ³ nothing in strife or vain-glory, but in the lowliness of mind others esteeming exceeding yourselves; ⁴ not the things of yourselves each one regarding, but also the things of others everyone.

¹⁶ but to what we attained, by the same to walk in line.

¹ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more; ² you know for, what commands we gave to you by the Lord Jesus.

¹³ and to esteem them superabundantly in love, on account of the work of them; be you at peace among yourselves.

¹ We entreat and you, brethren, concerning the presence of the Lord of us Jesus Anointed, and of us assembling to him,

²¹ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

¹ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

⁹ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed: ¹⁰ I beseech thee concerning of the of me child, whom I begot in the bonds of me, Onesimus,

¹³ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom; ¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal. ¹⁶ Where for rivalry and strife, there disorder and every foul deed. ¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy. ¹⁸ Fruit and of righteousness in peace is sown by those making peace.

¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

⁸ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble-minded ones, ⁹ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

³ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

¹ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints? ² Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest? ³ not know you, that messengers we shall judge? much more then things of this life? ⁴ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit? ⁵ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself? ⁶ but a brother with brother is judged, and this by unbelievers? ⁷ Already indeed then certainly a fault to you it is, that law-suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

²⁰ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil-speakings whisperings, puffings up, disturbances;

¹⁵ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

²⁰ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

²⁶ Not we should become vain-glorious, each other provoking with each other envying.

¹⁴ All things do you without murmurings and disputings;

⁴ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked,

²³ The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests; ²⁴ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil, ²⁵ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

¹ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you? ² You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

⁹ And father not you may call of you on the earth; one for is the Father of you, he in the heavens. ¹⁰ Neither be ye called leaders; one for of you is the leader, the Anointed.

⁴² And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

²⁴ A Jew and certain Apollos by name, an Alexandrian by the birth, a man eloquent, came to Ephesus powerful being in the writings.

⁴ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you? ⁵ Who then is Paul, who and Apollos? Servants, through whom you believed, and to each as the Lord gave. ⁶ I planted, Apollos watered, but the God caused to grow;

²¹ Therefore no one let boast in men; all things for of you is, ²² whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is; ²³ you and, of Anointed; Anointed and, of God.

⁶ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

⁵ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

⁵ and that he was seen by Cephas, then by the twelve.

⁵⁰ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

¹² Concerning and Apollos the brother, much I entreated him, that he would go to you with the brethren, and at all not was will, that now he should go; he will go but, when he may find opportunity.

⁶ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

⁹ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

¹⁷ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

¹⁹ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

³⁸ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

¹⁶ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

⁴⁸ He directed and them to be dipped in the name of the Lord. Then they asked him to remain days some.

⁵ Having heard and they were dipped into the name of the Lord Jesus.

⁹ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

¹⁵ so that not any one may say, that into the my name I dipped.

¹⁹ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves? ²⁰ You were brought for a price; glorify you therefore the God in the body of you.

² and all into the Moses were dipped in the cloud and in the sea,

¹⁴ The for love of the Anointed constrains us, ¹⁵ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

⁴ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

⁷ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

⁵ one Lord, one faith, one dipping,

¹⁴ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

⁸ Crispus but the synagogue-ruler believed in the Lord with whole the house of himself; and many of the Corinthians hearing believed, and were dipped;

²³ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

⁴ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;

¹⁸ I give thanks to the God, all of you more with tongues, speaking;

¹⁴ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

²⁰ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

¹⁵ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

¹⁸ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

¹² and give thanks I to the one having empowered me Anointed Jesus the Lord of us, because faithful me he regarded, placing into service,

⁴ I give thanks to the God of me always, a remembrance of the making in the prayers of me,

¹ The elder to Gaius the beloved one, whom I love in truth. ² O beloved one, concerning all things I wish thee to prosper and to be in health, even as prospers thee the life. ³ I rejoiced for greatly, coming brethren and testifying of the in the truth, even as thou in truth walkest. ⁴ Greater of these not I have joy, that I hear the my children in truth walking.

²⁸ Yourselves you to me bear testimony, that I said: Not am I the Anointed, but that having been sent I am in presence of him. ²⁹ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

¹⁸ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

² I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

¹⁵ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

³³ And having taken them in that the hour of the night, he washed from the stripes; and was dipped he and those of him all immediately.

¹⁵ I entreat and you, brethren; you know the household of Stephanas, that it is a first-fruit of the Achaia, and for service to the saints they devoted themselves;

¹⁷ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

² (though indeed Jesus himself not dipped, but the disciples of him;)

¹⁷ delivering thee from the people and the Gentiles, to whom I thee send, ¹⁸ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

¹ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.

⁴ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power; ⁵ so that the faith of you not may be in wisdom of men, but in power of God.

¹³ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

² but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

³ In flesh for walking, not according to flesh warring. ⁴ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

¹⁰ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

⁶ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

¹⁶ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

⁴⁷ praising the God, and having favor with whole the people. The and Lord was adding those being saved everyday to the congregation.

⁴¹ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

¹⁸ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed-picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

³² Having heard and a resurrection of dead ones, these indeed mocked; those but said: We will hear thee again about this.

¹⁶ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

²¹ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

²³ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling-block, to Gentiles and foolishness; ²⁴ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom. ²⁵ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

² Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

¹⁴ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

¹⁹ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

² through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

¹⁵ That of Anointed a sweet order we are to the God in those being saved and in those perishing; ¹⁶ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

³ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

⁴ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

¹² As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted. ¹³ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast. ¹⁴ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

⁵ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

¹⁰ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

¹² Living for the word of the God, and energetic, and more cutting beyond every sword two-mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

²² asserting to be wise ones, they were foolish,

¹⁹ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

²⁵ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

²¹ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

²⁰ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. ²¹ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart; ²² asserting to be wise ones, they were foolish,

²⁸ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

³³ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

²⁴ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

¹⁰ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

³⁸ Then answered some of the scribes and Pharisees, saying: O teacher, we wish from thee a sign to see. ³⁹ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

¹ And coming the Pharisees and Sadducees, tempting they asked him, a sign from the heaven to show to them. ² He but answering said to them: Evening coming, you say: Fair weather; reddens for the heaven. ³ And in the morning; To-day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you? ⁴ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

¹¹ And came forth the Pharisees, and began to argue with him, seeking of him a sign from the heaven, tempting him.

¹⁶ other but tempting, a sign from him sought from heaven.

²⁰ If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.

¹⁸ Answered then the Jews and said to him: What sign showest thou to us, that thee thou doest?

²⁸ Left therefore the bucket of herself the woman, and went into the city, and says to the men:

¹⁸ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed-picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings. ¹⁹ Having taken hold and of him to the Mars hill they led, saying: Are we able to know, what the new this that by thee being spoken teaching? ²⁰ Strange things for certain thou bringest to the ears of us. We desire therefore to know, what may intend these things to be. ²¹ Athenians and all and the sojourning strangers, in nothing else spend leisure, than to tell something and to hear newer.

⁶ and blessed is, whoever not may offended in me.

⁵⁷ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

³⁴ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

⁴⁶ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day, ⁴⁷ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

⁵³ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves. ⁵⁴ He eating of me the flesh, and drinking of me the blood, has life age-lasting; and I will raise up him in the last day. ⁵⁵ The for flesh of me truly is food, and the blood of me truly is drink. ⁵⁶ He eating of me the flesh, and drinking of me the blood, in me abides, and I in him. ⁵⁷ As sent me the living Father, and I live through the Father; also he eating me, even he shall live through me. ⁵⁸ This is the bread, that from the heaven having come down; not as ate the fathers of you, and died; he eating this the bread, shall live into the age. ⁵⁹ These things he said in a synagogue teaching in Capernaum. ⁶⁰ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear? ⁶¹ Knowing but the Jesus in himself, that were murmuring about this the disciples of himself, he said to them: This you offends? ⁶² If then you should see the son of the man ascending, where he was the first? ⁶³ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is. ⁶⁴ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him. ⁶⁵ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me. ⁶⁶ From this many went the disciples of him into the things behind; and no longer with him were walking.

³² I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look. ³³ Said and to him the Lord: Loose the sandals of the feet of thee; the for place in which thou standest, ground holy is. ³⁴ Having seen I saw the evil treatment of the people of me of that in Egypt, and the groaning of them I have heard, and am come down to deliver them; and now come, I will send thee into Egypt. ³⁵ This the Moses whom they denied, saying: Who thee appointed a ruler and a judge? this the God a ruler and a redeemer sent by hand of a messenger of that having appeared to him in the bush.

³⁹ and we witnesses of all, which he did in both the country of the Jews and in Jerusalem; whom also they killed having hanged on a cross. ⁴⁰ This the God raised up the third day, and gave him manifest to become, ⁴¹ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones. ⁴² And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones. ⁴³ To him all the prophets bear testimony, forgiveness of sins to receive through the name of him every one the believing into him.

³² Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling; ³³ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

¹⁸ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

²⁸ and the low-born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;

¹ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

¹¹ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling-block of the cross.

¹⁴ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

⁸ those stumbling, to the word being disobedient, for which even they were appointed.

³⁵ And is justified the wisdom by the children of herself all.

⁴⁹ Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute;

⁴ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being. ²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren. ³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

² to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

⁹ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

³³ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him. ³⁴ Who for knew mind of Lord? or who a counsellor of him became? ³⁵ or who first gave to him, and it shall be given in return to him? ³⁶ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

²⁷ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones; ²⁸ and the low-born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing; ²⁹ so that not may boast all flesh in presence of the God.

⁴ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

²⁵ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes. ²⁶ Yes, the Father, for even so it was good in presence of thee.

³ it seemed right also to me, having traced from the first all accurately, in an orderly manner to thee to write, O most excellent Theophilus,

²⁴ Seeing and him the Jesus greatly grieved becoming, said: How with difficulty those the riches having shall enter into the kingdom of the God. ²⁵ Easier for it is, a camel through hole of a needle to enter, than a rich man into the kingdom of the God to enter.

⁴⁶ He came then again into the Cana of the Galilee, where he made the water wine. And was certain courtier, of whom the son was sick, in Capernaum. ⁴⁷ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die. ⁴⁸ Said therefore the Jesus to him: If not signs and prodigies you may see, not not you may believe. ⁴⁹ Says to him the courtier: O sir, come down, before to die the child of me. ⁵⁰ Says to him the Jesus: Go; the son of thee lives. And believed the man the word which said to him Jesus, and went. ⁵¹ Already and of him was going down, the slaves of him met him, and reported, saying: That the child of thee lives. ⁵² He inquired then of them the hour, in which better he was. And they said to him: That yesterday hour seventh left the fever. ⁵³ Knew then the father, that in that the hour, in which said to him the Jesus: That the son of thee lives. And he believed himself, and the house of him all.

⁴⁷ Answered then them the Pharisees: Not also you have been deceived? ⁴⁸ not any one of the rulers believed into him, or of the Pharisees? ⁴⁹ but the crowd this the not knowing the law; accursed are.

³⁸ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus. ³⁹ Came and also Nicodemus, (the having come to the Jesus by night the first,) bringing a mixture of myrrh and aloes about pounds a hundred.

⁷ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

¹² Then seeing the proconsul that having been done, believed, being astonished at the teaching of the Lord.

³⁴ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

²⁰ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

³ And I in weakness, and in fear and in trembling much was with you; ⁴ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power; ⁵ so that the faith of you not may be in wisdom of men, but in power of God. ⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

⁸ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

¹⁸ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise. ¹⁹ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them; ²⁰ and again: Lord knows the reasonings of the wise ones, that they are vain.

²² salute you all the holy ones, especially but those from of the Caesar’s household.

⁹ Let boast but the brother the humble in the humiliation of himself; ¹⁰ the but rich, in the humiliation of himself; because as a flower of grass he will pass away. ¹¹ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

¹³ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom; ¹⁴ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth? ¹⁵ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal. ¹⁶ Where for rivalry and strife, there disorder and every foul deed. ¹⁷ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

¹ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

¹⁸ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing-net into the sea; they were for fishers. ¹⁹ And he says to them: Come behind of me, and I will make you fishers of men. ²⁰ They and immediately leaving the nets, followed him. ²¹ And going on from thence, he saw other two brothers, James the of the Zebedee and John the brother of him in the ship with Zebedee of the father of them, mending the nets of them; and called them. ²² They and forthwith leaving the ship and the father of them, followed him.

⁹ And passing on the Jesus from thence, he saw a man sitting at the custom-house, Matthew being named; and he says to him: Follow me. And rising up he followed him.

¹⁶ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

³⁹ And some of the Pharisees from the crowd said to him: O teacher, rebuke the disciples of thee. ⁴⁰ And answering he said to them: I say to you, that if these should be silent, the stones will cry out.

¹⁵ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

¹¹ This is the stone that having been despised by you the builders, the having been made into a head of a corner. ¹² And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us. ¹³ Seeing and the of the Peter boldness and of John, and having perceived, that men unlearned they are and ungifted, they wondered, they knew and them, that with the Jesus they were; ¹⁴ the and man beholding with them standing that having been healed, nothing they had to say against. ¹⁵ Having ordered and them outside of the high-council to go, they consulted with each other, ¹⁶ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny. ¹⁷ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man. ¹⁸ And having called them, they charged them not at all not to speak nor to teach in the name of the Jesus. ¹⁹ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you. ²⁰ Not are able for we, what we saw and heard, not to speak. ²¹ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

⁹ Stood up and some of those from the synagogue of that being called of Libertines, and of Cyrenians, and of Alexandrians, and of those from Cilicia and Asia, disputing with the Stephen; ¹⁰ and not were able to resist the wisdom and the spirit with which he spoke.

³⁵ This the Moses whom they denied, saying: Who thee appointed a ruler and a judge? this the God a ruler and a redeemer sent by hand of a messenger of that having appeared to him in the bush.

⁵⁴ Having heard and these things, they were enraged through the hearts of them, and gnashed the teeth of him.

²⁴ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith. ²⁵ Discoursing and of him concerning justice and self-control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

⁷ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

⁴ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,) ⁵ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

¹⁷ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

¹¹ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

¹⁷ And every pilot, and every one who to a place sailing, and sailors, and as many as the sea work, from at a distance stood,

¹⁹ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.

²⁷ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

² If for Abraham from works was justified, he has boasting, but not towards the God.

¹⁷ I have then a ground for boasting in Anointed Jesus the things to God;

³¹ so that, even as it has been written: He boasting, in Lord let him boast.

⁷ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

⁶ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

⁹ not from works; so that not any one should boast.

²¹ she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;

¹⁸ God no one has seen ever; the only-begotten son, that being in the bosom of the Father, he has made known.

¹² Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

⁶ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

¹ I am the vine the true, and the Father of me the vine-dresser is. ² Every branch in me, not bearing fruit, he takes away it; and every one the fruit bearing, he cleanses it, that more fruit it may bear. ³ Already you clean are, through the word, which I have spoken to you. ⁴ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide. ⁵ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing. ⁶ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

⁸ because the words which thou hast given me, I have given to them; and they received, and knew truly, that thou thee I came out, and believed, that thou me didst send.

²¹ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send. ²² And I the glory which thou hast given to me, have given to them; that they may be one, as we one are; ²³ (I in them, and thou in me); that they may be perfected into one, and that may know the world, that thou me didst send, and thou didst love them, as me thou didst love.

²⁶ And I made known to them the name of thee, and will make known; that the love which thou didst love me, in them may be, and I in them.

¹⁷ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

²¹ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets, ²² a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction. ²³ All for sinned, and come short of the glory of the God, ²⁴ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

⁶ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

²⁵ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

¹⁹ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

²¹ that as reigned the sin in the death, so and the favor might reign through righteousness into life age-lasting, through Jesus Anointed the Lord of us.

¹ No therefore now condemnation to those in an Anointed Jesus.

⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

²³ not only and, but also ourselves the first-fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

³⁶ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

⁵ thus the many one body we are in Anointed, the but each one, of each other members.

⁷ Salute you Andronicus and Junias, the relatives of me and fellow-prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

¹¹ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

¹¹ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

¹⁸ Now but the God placed the members, one each of them in the body, as he would.

²⁷ You but are a body of Anointed, and members from parts.

⁵⁴ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory. ⁵⁵ Where of thee, O death, the sting? where of thee, O unseen, the victory? ⁵⁶ The but sting of the death, the sin; the and power of the sin, the law. ⁵⁷ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.

¹⁷ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things. ¹⁸ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation. ¹⁹ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation. ²⁰ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God. ²¹ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

² I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven.

⁴ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

¹³ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

²² The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control; ²³ against the such like not is a law. ²⁴ Those but of the Anointed, the flesh crucified with the passions and the desires;

³ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed; ⁴ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

⁷ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

¹⁰ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

¹⁴ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

¹⁷ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him. ¹⁸ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

¹⁰ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

⁹ and to enlighten all, what the administration of the secret of that having been hidden from the ages in the God in that the all things having created; ¹⁰ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

³⁰ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

⁹ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

¹⁴ in whom we have the redemption the forgiveness of the sins;

² so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God; ³ in which are all the treasures of the wisdom and of the knowledge stored up.

¹⁶ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

¹⁵ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus. ¹⁶ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness; ¹⁷ so that complete may be the of the God man, for every work good having been thoroughly fitted,

¹² not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age-lasting redemption having found.

⁵ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

¹⁸ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers, ¹⁹ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

¹ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

⁶ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

⁹ And they sung a song new, saying: Worthy thou art to receive the scroll, and to open the seals of it; because thou wast slain, and didst buy back for the God us with the blood of thee out of every tribe and tongue and people and nation;

⁴ There are, those with women not were defiled; virgins for they are; these are those following the lamb where ever he may go; these were bought from the men a fruit-fruit to the God and to the lamb;

¹⁷ The but one boasting, in Lord let him boast.

³ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;