Matthew 5:24 Cross References - Coverdale

²⁴ leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.

⁸ Therfore take vij. oxen and seuen rammes, and go to my seruaunt Iob, offre vp also for youre selues a brentofferynge, and lat my seruaunt Iob praye for you. Him will I accepte, and not deale with you after youre foolishnesse: in that ye haue not spoke ye thinge which is right, like as my seruaunt Iob hath done.

⁹ Handle thy matter wt yi neghbor himself, & discouer not another mans secrete:

¹⁵ Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother. ¹⁶ But yf he heare the not, then take yet with the one or two, that in the mouth of two or thre wytnesses, euery matter maye be stablyshed. ¹⁷ Yf he heare not them, tell it vnto the congregacion. Yf he heare not the cogregacion, holde him as an Heithen and Publican.

²³ Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde.

⁵⁰ The salt is good: but yf ye salt be vnsauery, wherwith all shal it be salted? Haue salt in you & peace amonge yor selues one with another.

¹⁷ Recompese vnto no man euell for euell. Prouyde honestie afore hade towarde euery ma. ¹⁸ Yf it be possible (as moch as in you is) haue peace with all men.

⁷ Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded? ⁸ but ye youre selues do wroge and defraude, and that euen the brethre.

²⁸ But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.

⁸ I wil therfore that men praye in all places, liftinge vp pure hades without wrath or dowtynge.

¹³ So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome. ¹⁴ But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth. ¹⁵ This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe. ¹⁶ For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes. ¹⁷ But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion: ¹⁸ yee, and the frute of rightewesnes is sowen in peace, of the that mayntene peace.

¹⁶ Knowlege youre fautes one to another: and praye one for another, that ye maye be healed. The prayer of a righteous man auayleth moche, yf it be feruet.

⁷ Likewyse ye men, dwell with them acordinge vnto knowlege, geuynge honor vnto the wife, as to the weaker vessel: & as vnto the yt are heyres with you of the grace of life, that youre prayers be not let. ⁸ But in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.