Mark 9:43 Cross References - Coverdale

⁴³ Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,

⁶ Yf thy brother, the sonne of thy mother, or thine awne sonne, or thy doughter, or the wyfe in thy bosome, or thy frende which is vnto the as thine owne soule, entyse the secretly, and saye: Let vs go and serue other goddes (whom thou knowest not, ner yet thy father) ⁷ which are amonge the nacions rounde aboute you, whether they be nye vnto the or farre from the, from the one ende of the earth vnto the other: ⁸ consente not vnto him, and herke not vnto him. Thine eye also shal not pytie him, and thou shalt haue no compassion vpon him, ner kepe him secrete, but shalt cause him to be slayne:

¹² which hath also his fan in his hond, and will pourge his floore, and gadre the wheet into his garner, & will burne ye chaffe with vnquencheable fyre.

²² But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.

²⁹ Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell. ³⁰ Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.

³⁰ And there came vnto him moch people, hauinge with them, lame, blynde, dome, crepell, and other many, and cast them downe at Iesus fete. And he healed the, ³¹ in so moch that the people wodred, to se the dome speake, the crepell whole, the halt to go, & the blynde to se. And they praysed the God of Israel.

⁸ But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre. ⁹ And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.

⁴¹ Then shal he saye also vnto them that shalbe on the left hande: Departe fro me ye cursed in to the euerlastinge fyre, which is prepared for the deuell and his angels.

⁴⁵ Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge, ⁴⁶ where their worme dyeth not, and their fyre goeth not out. ⁴⁷ Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell: ⁴⁸ where their worme dyeth not, and their fyre goeth not out.

¹³ But wha thou makest a feast, call the poore, the crepell, the lame, the blynde,

²¹ And the seruaunt came, and brought his lorde worde agayne therof.Then was the good man of the house displeased, and sayde vnto his seruaut: Go out quyckly in to the stretes and quarters of ye cite, and brynge in hither the poore and crepell, and lame and blynde.

¹³ to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.

²⁷ but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.

²⁴ But they that are Christes, haue crucified their flesh, with the lustes and desyres.

⁵ Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:

¹² and teacheth vs, that we shulde denye vngodlynes, and wordly lustes: and that we shulde lyue discretly, righteously, and godly in this worlde,

¹ Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,

¹ Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,