Isaiah 8:4 Cross References - Coverdale

4 For why, or euer the childe shal haue knowlege to saye: Abi and Im, yt is father, and mother: shal ye riches of Damascus and ye substaunce of Samaria be take awaye, thorow the Kynge of ye Assirians.

Deuteronomy 1:39

39 And youre childre, of who ye sayde they shulde be a praye, and youre sonnes which this daie vnderstonde nether good ner bad, they shal go in thither, vnto them wil I geue it, and they shall enioye it.

2 Kings 15:29

29 In the tyme of Pecah the kynge of Israel, came Teglatphalasser the kynge of Assiria, & toke Eion, Abel Beth Maecha, Ianoha, Redes, Hasor, Gilead, Galile, and all the londe of Nephtali, & caried the awaye in to Assiria.

2 Kings 16:9

9 And ye kinge of Assiria cosented vnto him, & wente vp to Damascon, & wanne it, & caried them awaye vnto Cira, & slewe Rezin.

2 Kings 17:3

3 Agaynst him dyd Salmanasar ye kynge of Assiria come vp. And Oseas was subiecte vnto him, & gaue him trybutes.

2 Kings 17:5-6

5 And the kynge of Assiria wente vp in to all the londe and to Samaria, and layed sege vnto it thre yeare. 6 And in the nyenth yeare of Oseas dyd ye kynge of Assiria wynne Samaria, and caried Israel awaye in to Assiria, and set them at Halah and at Habor by the water Gosan, and in the cities of the Meedes.

Isaiah 7:8-9

8 for the headcitie of ye Sirians is Damascus, but the head of Damascus is Rezin. And after fyue and threscore yeare, shal Ephraim be nomore a people. 9 And the chefe citie of Ephraim is Samaria, but the head of Samaria is Romelies sonne. And yf ye beleue not, there shall no promyse be kepte with you.

Isaiah 7:15-16

15 Butter and hony shal he eate, yt he maye knowe the euel, and chose ye good. 16 But or euer that childe come to knowlege, to eschue the euel and chose the good: The londe (that thou art so afrayde for) shalbe desolate of both hir kynges.

Isaiah 10:6-14

6 For I shal sende him amonge those ypocritish poeple, amonge the people that haue deserued my disfauoure shal I send him: that he maye utterly robbe them, spoyle them, and treade them downe like the myre in the strete. 7 Howbeit his meanynge is not so, nether thinketh his harte of this fashion. But he ymagineth only, how he maye ouerthrowe and destroye moch people, 8 for he saieth: are not my princes all kynges? 9 Is not Calno as easie to wynne, as Charchamis? Is it harder to conquere Antiochia then Arphad? Or is it lighter to ouercome Damascus the Samaria? 10 As who say: I were able to wynne the kingdome of the Idolaters and their goddes, but not Ierusalem and Samaria. 11 Shal I not do vnto Ierusalem and their ymages, as I dyd vnto Samaria and their ymages? 12 Wherfore the LORDE saieth: As soone as I haue perfourmed my whole worcke vpon the Hyl of Syon and Ierusalem: the will I also vyset the noble and stoute kynge of Assiria, with his wysdome and pryde. 13 For he stondeth thus in his owne coceate: This do I, thorow the power of myne owne honde, and thorow my wisdome: For I am wyse, I am he that remoue the londes of the people, I robbe their prynces: and (like one of the worthies) I dryue them from their hie seates. 14 My honde hath founde out the hoostes of the people, as it were a nest. And like as egges, that were layde here and there, are gathered together: So do I gather all countrees. And there is no man, yt darre be so bolde, as to touch a fether, that darre open his mouth, or once whisper.

Isaiah 17:3

3 Ephraim shal no more be stroge, & Damascus shal nomore be a kyngdome. And as for ye glory of ye remnaunt of ye Sirians, it shalbe as the glory of the childre of Israel, saieth ye LORDE of hoostes.

Jonah 4:11

11 And shulde not I then haue compassion vpon Niniue that greate cite, wherin there are aboue an C. and xx. thousande personnes, yt knowe not their right hode fro the lefte, besydes moch catell?

Romans 9:11

11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.