Hebrews 9:11 Cross References - Coverdale

¹¹ But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:

¹⁰ The cepter shal not be remoued fro Iuda, ner a master fro his fete, tyll the Worthye come, and vnto him shal the people fall.

⁷ Sacrifice and offeringe thou woldest not haue but a body hast thou ordeined me: burntofferynges and sacrifice for synne thou hast not alowed. Then sayde I: Lo, I come.

²⁰ But vnto Sion there shal come a redemer, and vnto them in Iacob that turne from wickednesse, saieth the LORDE.

¹ Beholde, I wil sende my messaunger, which shal prepare the waye before me: and the LORDE whom ye wolde haue, shal soone come to his temple, yee euen the messaunger of the couenaunt whom ye longe for. Beholde, he commeth, sayeth the LORDE of hoostes.

⁶ And thou Bethleem in the londe of Iury, art not the leest amonge the Princes of Iuda. For out of ye shall come vnto me the captayne, that shall gouerne my people Israel.

³ and sayde vnto him: Art thou he yt shal come, or shal we loke for another?

⁵⁸ We herde him saye: I wil breake downe this temple that is made with hodes, and in thre dayes buylde another not made wt handes.

¹⁴ And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.

²⁵ The woma sayde vnto him: I wote that Messias shal come, which is called Christ. Whan he commeth, he shal tell vs all thinges.

⁴⁸ Howbeit ye Hyest of all dwelleth not in temples that are made with handes: As he sayeth by the prophete:

²⁴ God which made ye worlde, and all that therin is, for so moch as he is LORDE of heauen and earth, dwelleth not in temples made of handes, ²⁵ nether is he worshipped with mens handes, as though he had nede of eny man, seynge he himself geueth life and breth vnto all men euery where:

¹ We knowe surely, yt yf oure earthy house of this dwellynge were destroyed, we haue a buyldynge ordeyned of God, an house not made with handes, but euerlastynge in heauen.

¹¹ in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,

¹⁷ Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.

¹ Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,

¹⁵ For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.

⁵ Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the. ⁶ As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.

¹ This Melchisedech kynge of Salem (which beynge prest of the most hye God, met Abraham as he returned agayne from the slaughter of the kynges, & blessed him,

¹¹ Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron? ¹² For yf the presthode be traslated, the of necessite must the lawe be translated also. ¹³ For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare. ¹⁴ For it is euidet, that oure LORDE spronge of the trybe of Iuda, to the which trybe Moses spake nothinge cocernynge presthode, ¹⁵ And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest, ¹⁶ which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life ¹⁷ (For he testifieth: Thou art a prest for euer after the order of Melchisedech) ¹⁸ then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes. ¹⁹ For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God. ²⁰ And for this cause is it a better hope, yt it was not promysed without an ooth. ²¹ Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech. ²² Thus is Iesus become a stablissher of so moch a better Testamete. ²³ And amonge them many were made prestes, because they were not suffred to endure by the reason of death. ²⁴ But this man, because that he endureth euer, hath an euerlastinge presthode. ²⁵ Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs. ²⁶ For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen: ²⁷ which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.

¹ Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue: ² and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.

¹ That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes. ² For there was made a foretabernacle, wherin was ye candilsticke, and the table, and the shewe bred: and this is called ye Holy. ³ But behynde the seconde vayle was the Tabernacle which is called Holiest of all, ⁴ which had the golden censor, and the Arke of the Testament ouerlayed rounde aboute with golde, wherin was the golden pot with Manna, and Aarons rodd that florished, and the tables of the Testament: ⁵ Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly. ⁶ When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God. ⁷ But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people. ⁸ Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge. ⁹ Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce

²³ It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those. ²⁴ For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:

¹ For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:

² Hereby shal ye knowe the sprete of God: Euery sprete which confesseth, that Iesus Christ is come in the flesh, is of God: ³ And euery sprete which confesseth not that Iesus Christ is come in the flesh, is not off God. And this is that sprete of Antechrist, off whom ye haue herde, how that he shal come, and euen now allready is he in the worlde.

²⁰ But we knowe, that the sonne of God is come, and hath geuen vs a mynde, to knowe him which is true: and we are in him yt is true, in his sonne Iesu Christ. This is the true God, and euerlastinge life.

⁷ For many disceauers are come in to the worlde, which confesse not yt Iesus Christ is come in the flesh: this is a disceauer and an Antechrist.