2 Corinthians 3:6 Cross References - Coverdale

⁶ which hath made vs able, to be mynisters of the new Testament: not of the letter, but of the sprete. For the letter kylleth, but the sprete geueth life.

²⁶ Cursed be he, that contynueth not in all ye wordes of this lawe, to do them. And all ye people shal saye, Amen.

³¹ Beholde, the dayes come (saieth the LORDE) yt I will make a new couenaunt with ye house of Israel & with ye house of Iuda:

⁵² Then sayde he vnto the: Therfore euery scribe taught vnto ye kingdome of heauen, is like an houssholder, which bryngeth out of his treasure thinges new and olde.

²⁸ this is my bloude of the new testament, that shalbe shed for many for the remission of synnes.

²⁴ And he sayde vnto them: This is my bloude of the new Testament, which shalbe shed for many.

²⁰ Likewyse also the cuppe, after they had supped, and sayde: This cuppe is the new Testamet in my bloude, which shalbe shed for you.

²¹ For as the father rayseth vp the deed, and maketh them lyue, eue so the sonne also maketh lyuynge whom he wyll.

⁶³ It is ye sprete that quyckeneth, ye flesh profiteth nothinge. The wordes that I speake, are sprete, and are life.

⁵ by whom we haue receaued grace and Apostelshippe amonge all Heythen, to set vp the obedience of faith vnder his name,

²⁷ And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. ²⁸ For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: ²⁹ But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

²⁰ because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.

¹⁵ for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.

¹⁷ As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.

⁶ But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.

⁹ As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed. ¹⁰ And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death. ¹¹ For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.

² For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.

⁵ What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.

¹⁰ Acordinge to the grace of God which is geuen vnto me, as a wyse buylder haue I layed the foundacion, but another buyldeth theron. Yet let euery man take hede how he buyldeth theron.

²⁵ After the same maner also he toke ye cuppe whan supper was done, and sayde: This cuppe is the new Testament in my bloude, this do (as oft as ye drynke it) in the remebrauce of me.

²⁸ And God hath ordeyned in the congregacion, first the Apostles, secodly prophetes, thirdly teachers, then doers of miracles, after that the giftes of healinge, helpers, gouerners, dyuerse tunges.

⁴⁵ As it is wrytten: The first man Adam was made in to a naturall life, and the last Ada in to a spiritual life.

⁷ But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)

⁹ For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.

¹⁴ But their myndes are blynded. For vnto this daye remayneth the same coueringe vntake awaye in the olde Testament, whan they rede it, which in Christ is put awaye.

¹⁸ Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement. ¹⁹ For God was in Christ, and reconcyled the worlde vnto himselfe, and counted not ther synnes vnto them, and amonge vs hath he set vp the worde of ye attonemet. ²⁰ Now the are we messaungers in the rowme of Christ, euen as though God exhorted by vs. We beseke you now therfore in Christes steade, that ye be at one with God:

¹⁰ For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them. ¹¹ That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith. ¹² The lawe is not of faith, but the ma that doth ye same, shal lyue therin.

²¹ Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.

¹ And quyckened you also, whan ye were deed thorow trespaces and synnes,

⁵ eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued)

⁷ wherof I am made a mynister acordynge to the gifte of the grace of God, which is geue me acordinge to the workynge of his power.

¹¹ And ye same hath set some to be Apostles, some to be prophetes, some to be Euangelistes, some to be shepherdes & teachers, ¹² wherby the sayntes mighte be coupled together thorow comen seruyce to the edifienge of ye body of Christ,

²⁵ wherof I am made a mynister, acordinge to ye Godly office of preachinge, which is geuen vnto me amonge you, that I shulde richely preach the worde of God, ²⁶ namely, that mystery which hath bene hyd sence the worlde beganne, and sence the begynnynge of tymes: but now is opened vnto his sayntes, ²⁷ to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory, ²⁸ who we preach, and warne all men, and teach all men in all wyssdome, to make euery man parfecte in Christ Iesu: ²⁹ Wherin I also laboure, and stryue acordinge to the workynge of him which worketh mightely in me.

¹¹ acordinge to ye Gospell of ye glory of the blessed God, which (Gospell) is comytted vnto me. ¹² And I thanke Christ Iesus or LORDE, which hath made me stroge, for he counted me faithfull, & put me in office,

⁶ Yf thou shalt put the brethren in remembraunce of these thinges, thou shalt be a good mynister of Iesu Christ, which hast bene norished vp in the wordes of faith and of good doctryne, which thou hast folowed hither to.

¹¹ whervnto I am appoynted a preacher and an Apostell, and a teacher of the Heythen:

²² Thus is Iesus become a stablissher of so moch a better Testamete.

⁶ But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses. ⁷ For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode. ⁸ For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda, ⁹ a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE. ¹⁰ For this is the Testament, that I wil make wt the house of Israell after those dayes, sayeth the LORDE. I wyl geue my lawes in their mynde, and in their hertes wyl I wryte them: And I wil be their God, and they shal be my people:

¹⁵ And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce. ¹⁶ For where soeuer is a Testament, there must also be the death of him that maketh the testament. ¹⁷ For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue. ¹⁸ For the which cause that first Testamet also was not ordeyned without bloude. ¹⁹ For whan all the commaundementes (acordinge to the lawe) were red of Moses vnto all the people, he toke ye bloude of calues and of goates, with water and purple woll and ysope, and sprenkled the boke and all the people, ²⁰ sayenge: This is the bloude of the Testament, which God hath appoynted vnto you.

²⁴ and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.

²⁰ The God of peace (that broughte agayue fro the deed oure LORDE Iesus the greate shepherde of the shepe thorow the bloude of the euerlastinge Testament)

¹⁸ For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.

¹ That which was from ye begynnynge, which we haue herde, which we haue sene with or eyes, which we haue loked vpon, and or handes haue handled of the worde of life: