2 Corinthians 10:18 Cross References - Coverdale

¹⁸ for he yt prayseth him selfe, is not alowed, but he who ye LORDE prayseth.

² Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.

² Let another ma prayse the, & not thine owne mouth: yee other folkes lippes, and not thyne.

²⁰ Then came he that had receaued fyue talentes, and brought other fyue talentes, and sayde: Syr, thou delyuerdst vnto me fyue talentes:Beholde, with them haue I wonne fyue taletes mo. ²¹ Then sayde his lorde vnto hi: wel thou good & faithfull seruaunt, thou hast bene faithfull ouer litle, I wil set the ouer moch: entre thou in to the ioye of thy lorde. ²² The came he also that had receaued two talentes, and sayde: Syr, thou delyuerdst vnto me two talentes: Beholde, I haue wonne two other taletes with the. ²³ His lorde sayde vnto him: Wel thou good and faithfull seruaut, thou hast bene faithfull ouer litle, I wil set the ouer moch: entre thou in to the ioye of thy lorde.

¹⁵ And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.

¹⁰ There wente vp two men in to the teple, to praye: the one a Pharise, the other a publican. ¹¹ The Pharise stode, and prayed by himself after this maner: I thanke the God, that I am not as other men, robbers, vnrighteous, aduouters, or as this publican. ¹² I fast twyse in the weke, I geue the tithes of all that I haue. ¹³ And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner. ¹⁴ I tell you: This man wente downe in to his house iustified more the the other. For who so euer exalteth himself, shalbe brought lowe: and he that humbleth himself, shalbe exalted.

⁴² But I knowe you, that ye haue not the loue of God in you. ⁴³ I am come in my fathers name, and ye receaue me not. Yf another shal come in his awne name, him wil ye receaue. ⁴⁴ How can ye beleue which receaue prayse one of another, and seke not the prayse, that is of God onely?

⁴³ For they loued more the prayse with men, then with God.

²² Ye men of Israel, heare these wordes: Iesus of Nazareth, ye man approued of God amonge you with miracles, and wonders and tokens, which God dyd by him in the myddes amonge you, as ye yor selues knowe also,

²⁹ But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

¹⁸ He that in these thinges serueth Christ, pleaseth God, & is comended of me.

¹⁰ Salute Apelles approued in Christ. Salute them which are of Aristobolus housholde.

⁵ Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.

¹⁹ For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne.

¹ Begynne we then agayne to prayse or selues? Or nede we (as some other) of pistles of commedacion vnto you or letters of commedacion from you?

¹² We prayse not oure selues agayne vnto you, but geue you an occasion to reioyse of vs, yt ye maye haue to reioyse agaynst them, which reioyse after the outwarde appearaunce, and not after the hert.

⁴ but in all thinges let vs behaue oure selues as the mynisters of God: in moch pacience, in troubles, in necessities, in anguysshes,

¹² For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.

⁷ I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.

¹⁵ Study to shewe thy selfe vnto God a laudable workman, that nedeth not to be ashamed, deuydynge the worde of trueth iustly.

⁷ that youre faith once tryed (beynge moch more precious then the corruptible golde that is tryed thorow the fyre) might be founde vnto laude, glory and honoure at the appearynge of Iesus Christ: