Acts 13:39 Cross References - CAB

³⁹ and from all things from which you could not (by the Law of Moses) be justified, by Him everyone that believes is justified.

²⁰ For though I should seem righteous, my mouth will be profane, and though I should seem blameless, I shall be proved perverse.

⁴ For how shall a mortal be just before the Lord? Or who that is born of a woman shall purify himself?

² And enter not into judgment with Your servant, for in Your sight shall no man living be justified.

¹¹ the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form Him with understanding; to justify the just one who serves many well; and He shall bear their sins.

³² Not according to the covenant which I made with their fathers in the day when I took hold of their hand to bring them out of the land of Egypt; for they abode not in My covenant, and I disregarded them, says the Lord.

⁴ If he should draw back, My soul has no pleasure in him: but the just shall live by My faith.

²⁵ And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?"

²⁸ And He said to him, "You have answered correctly; do this and you shall live."

¹⁴ I say to you, this man went down to his house justified rather than the other; for everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted."

¹⁷ For the law was given through Moses, but grace and truth came to be through Jesus Christ.

²⁴ "Most assuredly I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.

⁴³ To Him all the prophets bear witness, that through His name, everyone believing in Him shall receive forgiveness of sins."

¹⁹ Now we know that as many things as the law says, it speaks to those under the law, so that every mouth may be stopped, and all the world may become guilty before God.

²⁴ being justified freely by His grace through the redemption in Christ Jesus, ²⁵ whom God set forth as a propitiation through faith in His blood, for a demonstration of His righteousness through the passing over of the sins having previously occurred, in the forbearance of God, ²⁶ for a demonstration of His righteousness in the present time, that He might be just and the justifier of he who is of the faith of Jesus. ²⁷ Where then is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. ²⁸ Therefore we conclude that a man is justified by faith apart from the works of the law. ²⁹ Or is He the God of the Jews only? But is He not also the God of the Gentiles? Yes, also of Gentiles, ³⁰ since there is one God who will justify the circumcision by faith, and the uncircumcised through faith.

⁵ But to him who does not work but believes on Him that justifies the ungodly, his faith is accounted for righteousness, ⁶ just as David also speaks of the blessing of the man to whom God accounts righteousness apart from works: ⁷ "Blessed are they whose lawless deeds have been forgiven, and whose sins were covered over; ⁸ Blessed is the man to whom the LORD shall by no means impute sin."

¹⁵ because the law produces wrath; for where there is no law neither is there transgression.

²⁴ but for us also, to whom it was going to be imputed, those believing on Him who raised up Jesus our Lord from the dead,

¹ Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

⁹ Much more then, having been justified now by His blood, we shall be saved from wrath through Him.

²⁰ But the law came in alongside, so that the offense might abound. But where sin abounded, grace superabounded,

⁹ For I was alive apart from the law once, but when the commandment came, sin revived, but I died. ¹⁰ And the commandment, which was to bring life, I found to bring death. ¹¹ For sin, taking opportunity by the commandment, deceived me, and by it, killed me.

¹ There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

³ For what was impossible for the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

³⁰ Moreover whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified. ³¹ What then shall we say to these things? If God is for us, who can be against us? ³² He who did not spare His own Son, but gave Him up on behalf of us all, how shall He not with Him also freely give us all things? ³³ Who shall bring an accusation against God's elect? It is God who justifies. ³⁴ Who is he that condemns? Christ is the One having died, but rather also having been raised, who is even at the right hand of God, who also intercedes on our behalf.

³¹ but Israel, pursuing a law of righteousness, did not attain to the law of righteousness.

⁴ For Christ is the end of the law for righteousness to everyone that believes.

¹⁰ For with the heart one believes resulting in righteousness, and with the mouth one confesses, resulting in salvation.

¹¹ And such were some of you! But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

¹⁶ knowing that a man is not justified by the works of the law but by the faith of Jesus Christ, even we believed in Christ Jesus, so that we might be justified by the faith of Christ and not by the works of the law; because no flesh shall be justified by the works of the law.

¹⁹ For I through the law died to the law, that I might live to God.

⁸ And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying that, "In you all the nations shall be blessed."

¹⁰ For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all the things which are written in the book of the law, to do them." ¹¹ But that no one is justified by the law before God is evident, for "The just shall live by faith." ¹² But the law is not of faith, but "the man who does them shall live by them."

²¹ Therefore, is the law against the promises of God? Certainly not! For if a law had been given which was able to give life, truly righteousness would have been by the law. ²² But the Scripture has confined all under sin, so that the promise by faith in Jesus Christ might be given to those who believe. ²³ But before faith came, we were kept in custody under the law, having been hemmed in for the faith which was to be revealed. ²⁴ Therefore the law has become our custodian, leading us to Christ, so that we might be justified by faith. ²⁵ But after faith has come, we are no longer under a custodian.

³ And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law.

⁶ with respect to zeal, persecuting the church; with respect to righteousness which is in the law, blameless. ⁷ But such things as were gain to me, these I have considered loss for the sake of Christ. ⁸ More than that I also consider all things to be loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have sustained the loss of all things, and I consider them to be rubbish, in order that I may gain Christ ⁹ and be found in Him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is from God by faith;

¹⁹ For the law made nothing perfect; but there is the bringing in of a better hope, through which we draw near to God.

⁹ which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service, ¹⁰ concerned only with foods and drinks, various washings, and fleshly ordinances which are imposed until a time of reformation.

⁴ For it is not possible for the blood of bulls and goats to take away sins.

¹¹ And every priest stands ministering daily and offering repeatedly the same sacrifices, which are never able to take away sins.