Genesis 3 Cross References - Brenton

^{1 (3:2)} Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden? ^{2 (3:3)} And the woman said to the serpent, We may eat of the fruit of the trees of the garden, ^{3 (3:4)} but of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die. ^{4 (3:5)} And the serpent said to the woman, Ye shall not surely die. ^{5 (3:6)} For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil. ^{6 (3:7)} And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate. ^{7 (3:8)} And the eyes of both were opened, and they perceived that they were naked, and they sewed fig leaves together, and made themselves aprons to go round them. ^{8 (3:9)} And they heard the voice of the Lord God walking in the garden in the afternoon; and both Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the garden. ^{9 (3:10)} And the Lord God called Adam and said to him, Adam, where art thou? ^{10 (3:11)} And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself. ^{11 (3:12)} And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat? ^{12 (3:13)} And Adam said, The woman whom thou gavest to be with me — she gave me of the tree and I ate. ^{13 (3:14)} And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate. ^{14 (3:15)} And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life. ^{15 (3:16)} And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel. ^{16 (3:17)} And to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee. ^{17 (3:18)} And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat — of that thou hast eaten, cursed is the ground in thy labours, in pain shalt thou eat of it all the days of thy life. ^{18 (3:19)} Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field. ^{19 (3:20)} In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return. ^{20 (3:21)} And Adam called the name of his wife Life, because she was the mother of all living. ^{21 (3:22)} And the Lord God made for Adam and his wife garments of skin, and clothed them. ^{22 (3:23)} And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live forever — ^{23 (3:24)} So the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken. ^{24 (3:25)} And he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.

^{13 (3:14)} And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate. ^{14 (3:15)} And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life. ^{15 (3:16)} And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.

²⁸ And God opened the mouth of the ass, and she says to Balaam, What have I done to thee, that thou hast smitten me this third time? ²⁹ And Balaam said to the ass, Because thou hast mocked me; and if I had had a sword in my hand, I would now have killed thee.

¹⁰ For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls, and there is not a second to lift him up.

¹ In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.

^{4 (57:4)} Their venom is like that of a serpent; as that of a deaf asp, and that stops her ears;

¹⁶ And the Lord God gave a charge to Adam, saying, Of every tree which is in the garden thou mayest freely eat, ¹⁷ but of the tree of the knowledge of good and evil — of it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.

⁶ And God said to him in sleep, Yea, I knew that thou didst this with a pure heart, and I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch her.

¹² And thou shalt separate the people round about, saying, Take heed to yourselves that ye go not up into the mountain, nor touch any part of it: every one that touches the mountain shall surely die. ¹³ A hand shall not touch it, for every one that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.

²² saying, Touch not my anointed ones, and deal not wrongfully with my prophets.

¹¹ But put forth thine hand, and touch all that he has: verily he will bless thee to thy face.

⁵ Nay, but put forth thine hand, and touch his bones and his flesh: verily he will bless thee to thy face.

²¹ Pity me, pity me, O friends; for it is the hand of the Lord that has touched me.

^{13 (3:14)} And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate.

¹⁹ And it shall be if one shall hear the words of this curse, and shall flatter himself in his heart, saying, Let good happen to me, for I will walk in the error of my heart, lest the sinner destroy the guiltless with him:

⁴ For thus saith the Lord, The bed on which thou art gone up, thou shalt not come down from it, for thou shalt surely die. And Eliu went, and said so to them.

⁶ And they said to him, A man came up to meet us, and said to us, Go, return to the king that sent you, and say to him, Thus saith the Lord, Is it because there is no God in Israel, that thou goest to enquire of Baal fly, the God of Accaron? it shall not be so: the bed on which thou art gone up, thou shalt not come down from it, for thou shalt surely die.

¹⁶ And Eliu spoke to him, and said, Thus saith the Lord, Why hast thou sent messengers to enquire of Baal fly, the god of Accaron? it shall not be so: the bed on which thou art gone up, thou shalt not come down from it, for thou shalt surely die.

¹⁰ And Elisaie said, Go, say, Thou shalt certainly live; yet the Lord has shewed me that thou shalt surely die.

¹¹ For he has said in his heart, God has forgotten: he has turned away his face so as never to look.

¹⁷ but of the tree of the knowledge of good and evil — of it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.

^{7 (3:8)} And the eyes of both were opened, and they perceived that they were naked, and they sewed fig leaves together, and made themselves aprons to go round them.

^{10 (3:11)} And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.

^{22 (3:23)} And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live forever —

² And Pharao said, Who is he that I should hearken to his voice, so that I should send away the children of Israel? I do not know the Lord, and I will not let Israel go.

⁷ Thou shalt not take the name of the Lord thy God in vain; for the Lord thy God will not acquit him that takes his name in vain.

⁶ And the king of Israel gathered all the prophets together, about four hundred men; and the king said to them, Shall I go up to Remmath Galaad to battle, or shall I forbear? and they said, Go up, and the Lord will surely give it into the hands of the king.

¹⁵ Now then, let not Ezekias deceive you, and let him not make you thus confident, and believe him not: for no god of any kingdom or nation is at all able to deliver his people out of my hand, or the hand of my fathers: therefore your God shall not deliver you out of my hand.

^{4 (11:4)} who have said, We will magnify our tongue; our lips are our own: who is Lord of us?

¹⁴ I will go up above the clouds: I will be like the Most High.

¹³ And I said, O ever living Lord! behold, their prophets prophesy, and say, Ye shall not see a sword, nor shall famine be among you; for I will give truth and peace on the land, and in this place. ¹⁴ Then the Lord said to me, The prophets prophesy lies in my name: I sent them not, and I commanded them not, and I spoke not to them: for they prophesy to you false visions, and divinations, and auguries, and devices of their own heart.

^{2 (35:2)} Thus saith the Lord; I have broken the yoke of the king of Babylon. ^{3 (35:3)} Yet two full years, and I will return into this place the vessels of the house of the Lord,

² Son of man, prophesy against the prophets of Israel, and thou shalt prophesy, and shalt say to them, Hear ye the word of the Lord: ³ Thus saith the Lord, Woe to them that prophesy out of their own heart, and who see nothing at all. ⁴ Thy prophets, O Israel, are like foxes in the deserts. ⁵ They have not continued steadfast, and they have gathered flocks against the house of Israel, they that say, ⁶ In the day of the Lord, have not stood, seeing false visions, prophesying vanities, who say, The Lord saith, and the Lord has not sent them, and they began to try to confirm the word.

²² Because ye have perverted the heart of the righteous, whereas I perverted him not, and that in order to strengthen the hands of the wicked, that he should not at all turn from his evil way and live:

² And thou, son of man, say to the prince of Tyrus, Thus saith the Lord; Because thine heart has been exalted, and thou hast said, I am God, I have inhabited the dwelling of God in the heart of the sea; yet thou art man and not God, though thou hast set thine heart as the heart of God:

⁹ Wilt thou indeed say, I am God, before them that slay thee? whereas thou art man, and not God.

³ and say, Thus saith the Lord; Behold, I am against Pharao, the great dragon that lies in the midst of his rivers, that says, The rivers are mine, and I made them.

^{30 (4:27)} the king answered and said, Is not this great Babylon, which I have built for a royal residence, by the might of my power, for the honour of my glory?

⁷ All who preside over thy kingdom, captains and satraps, chiefs and local governors, have taken counsel together, to establish by a royal statue and to confirm a decree, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, shall be cast into the den of lions.

^{12 (3:13)} And Adam said, The woman whom thou gavest to be with me — she gave me of the tree and I ate.

^{17 (3:18)} And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat — of that thou hast eaten, cursed is the ground in thy labours, in pain shalt thou eat of it all the days of thy life.

^{2 (6:3)} that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.

⁷ And it came to pass after these things, that his master's wife cast her eyes upon Joseph, and said, Lie with me.

²¹ I saw in the spoil an embroidered mantle, and two hundred didrachms of silver, and one golden wedge of fifty didrachms, and I desired them and took them; and, behold, they are hid in my tent, and the silver is hid under them.

¹ And Sampson went to Gaza, and saw there a harlot, and went in to her. ² And it was reported to the Gazites, saying, Sampson is come hither: and they compassed him and laid wait for him all night in the gate of the city, and they were quiet all the night, saying, Let us wait till the dawn appear, and we will slay him.

² And it came to pass toward evening, that David arose off his couch, and walked on the roof of the king's house, and saw from the roof a woman bathing; and the woman was very beautiful to look upon.

¹ I made a covenant with mine eyes, and I will not think upon a virgin.

¹⁶ Son of man, behold I take from thee the desire of thine eyes by violence: thou shalt not lament, neither shalt thou weep.

²¹ Say to the house of Israel, Thus saith the Lord; Behold, I will profane my sanctuary, the boast of your strength, the desire of your eyes, and for which your souls are concerned; and your sons and your daughters, whom ye have left, shall fall by the sword.

²⁵ And thou, son of man, shall it not be in the day when I take their strength from them, the pride of their boasting, the desires of their eyes, and the pride of their soul, their sons and their daughters,

^{7 (6:8)} But they are as a man transgressing a covenant:

^{25 (3:1)} And the two were naked, both Adam and his wife, and were not ashamed.

^{5 (3:6)} For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.

^{10 (3:11)} And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself. ^{11 (3:12)} And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat?

³⁴ And thou shalt be distracted, because of the sights of thine eyes which thou shalt see.

²⁰ And it came to pass when they entered into Samaria, that Elisaie said, Open, I pray thee, O Lord, their eyes, and let them see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.

²⁹ But since I am ungodly, why have I not died? ³⁰ For if I should wash myself with snow, and purge myself with pure hands, ³¹ thou hadst thoroughly plunged me in filth, and my garment had abhorred me.

²⁰ ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered.

⁶ Their web shall not become a garment, nor shall they at all clothe themselves with their works; for their works are works of iniquity.

³³ if a nation have heard the voice of the living God speaking out of the midst of the fire, as thou hast heard and hast lived;

²⁵ And now let us not die, for this great fire will consume us, if we shall hear the voice of the Lord our God any more, and we shall die.

¹⁴ Because the Lord thy God walks in thy camp to deliver thee, and to give up thine enemy before thy face; and thy camp shall be holy, and there shall not appear in thee a disgraceful thing, and so he shall turn away from thee.

¹⁴ A cloud is his hiding-place, and he shall not be seen; and he passes through the circle of heaven.

³³ or if too having sinned unintentionally, I hid my sin;

²¹ For he surveys the works of men, and nothing of what they do has escaped him. ²² Neither shall there be a place for the workers of iniquity to hide themselves.

¹ And after Elius had ceased from speaking, the Lord spoke to Job through the whirlwind and clouds, saying,

^{1 (138:1)} For the end, a Psalm of David.O Lord, thou hast proved me, and known me. ^{2 (138:2)} Thou knowest my down-sitting and mine up-rising: thou understandest my thoughts long before. ^{3 (138:3)} Thou hast traced my path and my bed, and hast foreseen all my ways. ^{4 (138:4)} For there is no unrighteous word in my tongue: behold, O Lord, thou hast known all things, ^{5 (138:5)} the last and the first: thou hast fashioned me, and laid thine hand upon me. ^{6 (138:6)} The knowledge of thee is too wonderful for me; it is very difficult, I cannot attain to it. ^{7 (138:7)} Whither shall I go from thy Spirit? and whither shall I flee from my presence? ^{8 (138:8)} If I should go up to heaven, thou art there: if I should go down to hell, thou art present. ^{9 (138:9)} If I should spread my wings to fly straight forward, and sojourn at the extremity of the sea, it would be vain, ^{10 (138:10)} for even there thy hand would guide me, and thy right hand would hold me. ^{11 (138:11)} When I said, Surely the darkness will cover me; even the night was light in my luxury. ^{12 (138:12)} For darkness will not be darkness with thee; but night will be light as day: as its darkness, so shall its light be to thee.

³ The eyes of the Lord behold both the evil and the good in every place.

²⁴ Shall any one hide himself in secret places, and I not see him? Do I not fill heaven and earth? saith the Lord.

² Though they hid themselves in hell, thence shall my hand drag them forth; and though they go up to heaven, thence will I bring them down. ³ If they hide themselves in the top of Carmel, thence will I search them out and take them; and if they should go down from my presence into the depths of the sea, there will I command the serpent, and he shall bite them.

³ But Jonas rose up to flee to Tharsis from the presence of the Lord. And he went down to Joppa, and found a ship going to Tharsis: and he paid his fare, and went up into it, to sail with them to Tharsis from the presence of the Lord.

⁹ And he said to them, I am a servant of the Lord; and I worship the Lord God of heaven, who made the sea, and the dry land. ¹⁰ Then the men feared exceedingly, and said to him, What is this that thou hast done? for the men knew that he was fleeing from the face of the Lord, because he had told them.

⁹ And the Lord God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother's keeper?

⁵ And the Lord came down to see the city and the tower, which the sons of men built.

⁸ And the angel of the Lord said to her, Agar, Sara's maid, whence comest thou, and wither goest thou? and she said, I am fleeing from the face of my mistress Sara.

²⁰ And the Lord said, The cry of Sodom and Gomorrha has been increased towards me, and their sins are very great. ²¹ I will therefore go down and see, if they completely correspond with the cry which comes to me, and if not, that I may know.

¹⁷ And it was brought by their families, and family of the Zaraites was pointed out. ¹⁸ And it was brought man by man, and Achar the son of Zambri the son of Zara was pointed out. ¹⁹ And Joshua said to Achar, Give glory this day to the Lord God of Israel, and make confession; and tell me what thou hast done, and hide it not from me.

⁶ And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

²⁵ And when Moses saw that the people was scattered, — for Aaron had scattered them so as to be a rejoicing to their enemies, —

^{15 (23:14)} Therefore am I troubled at him; and when I was reproved, I thought of him. ^(23:15) Therefore let me take good heed before him: I will consider, and be afraid of him.

^{120 (118:120)} Penetrate my flesh with thy fear; for I am afraid of thy judgments.

¹⁴ The sinners in Sion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place?

³ Thy shame shall be uncovered, thy reproaches shall be brought to light: I will exact of thee due vengeance, I will no longer deliver thee to men.

¹¹ Through dread of whom hast thou feared, and lied against me, and has not remembered, nor considered me, nor regarded me, yea, though when I see thee I pass they by, yet thou hast not feared me.

¹⁰ And the Lord said, What hast thou done? the voice of thy brother's blood cries to me out of the ground.

^{21 (49:21)} These things thou didst, and I kept silence: thou thoughtest wickedly that I should be like thee, but I will reprove thee, and set thine offences before thee.

¹⁸ And the Lord God said, It is not good that the man should be alone, let us make for him a help suitable to him.

²⁰ And Adam gave names to all the cattle and to all the birds of the sky, and to all the wild beasts of the field, but for Adam there was not found a help like to himself.

²² And God formed the rib which he took from Adam into a woman, and brought her to Adam.

²¹ And Moses said to Aaron, What has this people done to thee, that thou hast brought upon them a great sin? ²² And Aaron said to Moses, Be not angry, my lord, for thou knowest the impetuosity of this people. ²³ For they say to me, Make us gods, which shall go before us; for as for this man Moses, who brought us out of Egypt, we do not know what is become of him. ²⁴ And I said to them, If any one has golden ornaments, take them off; and they gave them me, and I cast them into the fire, and there came out this calf.

²⁰ And Saul said to Samuel, Because I listened to the voice of the people: yet I went the way by which the Lord sent me, and I brought Agag the king of Amalec, and I destroyed Amalec. ²¹ But the people took of the spoils the best flocks and herds out of that which was destroyed, to sacrifice before the Lord our God in Galgal. ²² And Samuel said, Does the Lord take pleasure in whole-burnt-offerings and sacrifices, as in hearing the words of the Lord? behold, obedience is better than a good sacrifice, and hearkening than the fat of rams. ²³ For sin is as divination; idols bring on pain and grief. Because thou hast rejected the word of the Lord, the Lord also shall reject thee from being king over Israel. ²⁴ And Saul said to Samuel, I have sinned, in that I have transgressed the word of the Lord and thy direction; for I feared the people, and I hearkened to their voice.

³ The folly of a man spoils his ways: and he blames God in his heart.

¹³ He that covers his own ungodliness shall not prosper: but he that blames himself shall be loved.

^{4 (3:5)} And the serpent said to the woman, Ye shall not surely die. ^{5 (3:6)} For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil. ^{6 (3:7)} And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.

¹⁰ And the Lord said, What hast thou done? the voice of thy brother's blood cries to me out of the ground. ¹¹ And now thou art cursed from the earth which has opened her mouth to receive thy brother's blood from thy hand. ¹² When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.

¹⁵ And Joseph said to them, What is this thing that ye have done? know ye not that a man such as I can surely divine?

¹¹ And Samuel said, What hast thou done? and Saul said, Because I saw how the people were scattered from me, and thou was not present as thou purposedst according to the set time of the days, and the Philistines were gathered to Machmas.

²⁴ And Joab went in to the king, and said, What is this that thou hast done? behold, Abenner came to thee; and why hast thou let him go, and he has departed in peace?

⁹ Why hast thou set at nought the word of the Lord, to do that which is evil in his eyes? thou hast slain Urias the Chettite with the sword, and thou hast taken his wife to be thy wife, and thou hast slain him with the sword of the children of Ammon. ¹⁰ Now therefore the sword shall not depart from thy house for ever, because thou has set me at nought, and thou hast taken the wife of Urias the Chettite, to be thy wife. ¹¹ Thus says the Lord, Behold, I will raise up against thee evil out of thy house, and I will take thy wives before thine eyes, and will give them to thy neighbour, and he shall lie with thy wives in the sight of this sun. ¹² For thou didst it secretly, but I will do this thing in the sight of all Israel, and before the sun.

^{1 (3:2)} Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?

⁶ He that sheds man's blood, instead of that blood shall his own be shed, for in the image of God I made man.

²⁸ And if a bull gore a man or woman and they die, the bull shall be stoned with stones, and his flesh shall not be eaten; but the owner of the bull shall be clear. ²⁹ But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also. ³⁰ And if a ransom should be imposed on him, he shall pay for the ransom of his soul as much as they shall lay upon him. ³¹ And if the bull gore a son or daughter, let them do to him according to this ordinance. ³² And if the bull gore a man-servant or maid-servant, he shall pay to their master thirty silver didrachms, and the bull shall be stoned.

²⁵ And ye shall make a distinction between the clean and the unclean cattle, and between clean and unclean birds; and ye shall not defile your souls with cattle, or with birds, or with any creeping things of the earth, which I have separated for you by reason of uncleanness.

¹⁵ But it shall come to pass, if thou wilt not hearken to the voice of the Lord thy God, to observe all his commandments, as many as I charge thee this day, then all these curses shall come on thee, and overtake thee. ¹⁶ Cursed shalt thou be in the city, and cursed shalt thou be in the field. ¹⁷ Cursed shall be thy barns and thy stores. ¹⁸ Cursed shall be the offspring of thy body, and the fruits of thy land, the herds of thine oxen, and the flocks of thy sheep. ¹⁹ Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out. ²⁰ The Lord send upon thee want, and famine, and consumption of all things on which thou shalt put thy hand, until he shall have utterly destroyed thee, and until he shall have consumed thee quickly because of thine evil devices, because thou hast forsaken me.

^{9 (71:9)} The Ethiopians shall fall down before him; and his enemies shall lick the dust.

⁴ And thy words shall be brought down to the earth, and thy words shall sink down to the earth, and thy voice shall be as they that speak out of the earth, and thy voice shall be lowered to the ground.

²⁵ Then wolves and lambs shall feed together, and the lion shall eat chaff like the ox, and the serpent earth as bread. They shall not injure nor destroy in my holy mountain, saith the Lord.

¹⁷ They shall lick the dust as serpents crawling on the earth, they shall be confounded in their holes; they shall be amazed at the Lord our God, and will be afraid of thee.

¹⁷ And let Dan be a serpent in the way, besetting the path, biting the heel of the horse (and the rider shall fall backward),

⁶ And the Lord sent among the people deadly serpents, and they bit the people, and much people of the children of Israel died. ⁷ And the people came to Moses and said, We have sinned, for we have spoken against the Lord, and against thee: pray therefore to the Lord, and let him take away the serpent from us.

^{11 (131:11)} The Lord sware in truth to David, and he will not annul it, saying, Of the fruit of thy body will I set a king upon thy throne.

¹⁴ Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.

³ But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed. ⁴ He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction.

¹² Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.

^{22 (38:22)} How long, O disgraced daughter, wilt thou turn away? for the Lord has created safety for a new plantation: men shall go about in safety.

²⁶ And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint the city to desolations.

³ If they hide themselves in the top of Carmel, thence will I search them out and take them; and if they should go down from my presence into the depths of the sea, there will I command the serpent, and he shall bite them.

³ Therefore shall he appoint them to wait till the time of her that travails: she shall bring forth, and then the remnant of their brethren shall return to the children of Israel.

⁷ Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.

¹⁶ {\I And Jacob removed from Baethel, and pitched his tent beyond the tower of Gader,} and it came to pass when he drew nigh to Chabratha, to enter into Ephratha, Rachel travailed; and in her travail she was in hard labour. ¹⁷ And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. ¹⁸ And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.

^{7 (30:8)} and her husband should hear, and hold his peace at her in the day in which he should hear, then thus shall all her vows be binding, and her obligations, which she has contracted upon her soul shall stand. ^{8 (30:9)} But if her husband should straitly forbid her in the day in which he should hear her, none of her vows or obligations which she has contracted upon her soul shall stand, because her husband has disallowed her, and the Lord shall hold her guiltless.

^{13 (30:14)} Every vow, and every binding oath to afflict her soul, her husband shall confirm it to her, or her husband shall cancel it.

¹⁹ And his daughter-in-law the wife of Phinees was with child, about to bring forth; and she heard the tidings, that the ark of God was taken, and that her father-in-law and her husband were dead; and she wept and was delivered, for her pains came upon her. ²⁰ And in her time she was at the point of death; and the women that stood by her, said to her, Fear not, for thou hast born a son: but she answered not, and her heart did not regard it. ²¹ And she called the child Uaebarchaboth, because of the ark of God, and because of her father-in-law, and because of her husband.

²⁰ And let the law of the king which he shall have made, be widely proclaimed, in his kingdom: and so shall all the women give honour to their husbands, from the poor even to the rich.

^{6 (47:6)} Trembling took hold on them: there were the pangs as of a woman in travail.

⁸ The elders shall be troubled, and pangs shall seize them, as of a woman in travail: and they shall mourn one to another, and shall be amazed, and shall change their countenance as a flame.

³ Therefore are my loins filled with feebleness, and pangs have seized me as a travailing woman: I dealt wrongfully that I might not hear; I hasted that I might not see.

¹⁷ And as a woman in travail draws nigh to be delivered, and cries out in her pain; so have we been to thy beloved. ¹⁸ We have conceived, O Lord, because of thy fear, and have been in pain, and have brought forth the breath of thy salvation, which we have wrought upon the earth: we shall not fall, but all that dwell upon the land shall fall.

¹¹ the Lord also is pleased to take away from the travail of his soul, to shew him light, and to form him with understanding; to justify the just one who serves many well; and he shall bear their sins.

³¹ For I have heard thy groaning as the voice of a woman in travail, as of her that brings forth her first child; the voice of the daughter of Zion shall fail through weakness, and she shall lose the strength of her hands, saying, Woe is me! for my soul faints because of the slain.

²⁴ We have heard the report of them: our hands are weakened: anguish has seized us, the pangs as of a woman in travail.

²¹ What wilt thou say when they shall visit thee, for thou didst teach them lessons for rule against thyself; shall not pangs seize thee as a woman in travail?

²³ O thou that dwellest in Libanus, making thy nest in the cedars, thou shalt groan heavily, when pangs as of a travailing woman are come upon thee.

^{24 (30:24)} Damascus is utterly weakened, she is put to flight; trembling has seized upon her.

⁹ And now, why hast thou known calamities? was there not a king to thee? or has thy counsel perished that pangs as of a woman in travail have seized upon thee? ¹⁰ Be in pain, and strengthen thyself, and draw near, O daughter of Sion, as a woman in travail: for now thou shalt go forth out of the city, and shalt lodge in the plain, and shalt reach even to Babylon: thence shall the Lord thy God deliver thee, and thence shall he redeem thee out of the hand of thine enemies.

^{6 (3:7)} And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.

^{11 (3:12)} And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat?

²⁹ And he called his name Noe, saying, This one will cause us to cease from our works, and from the toils of our hands, and from the earth, which the Lord God has cursed.

⁶ For labour cannot by any means come out of the earth, nor shall trouble spring out of the mountains: ⁷ yet man is born to labour, and even so the vulture's young seek the high places.

¹ For a mortal born of a woman is short lived, and full of wrath.

¹⁷ Nevertheless, the lamp of the ungodly also shall be put out, and destruction shall come upon them, and pangs of vengeance shall seize them.

^{7 (89:7)} For we have perished in thine anger, and in thy wrath we have been troubled. ^{8 (89:8)} Thou hast set our transgressions before thee: our age is in the light of thy countenance. ^{9 (89:9)} For all our days are gone, and we have passed away in thy wrath: our years have spun out their tale as a spider.

^{2 (126:2)} It is vain for you to rise early: ye rise up after resting, ye that eat the bread of grief; while he gives sleep to his beloved.

² Vanity of vanities, said the Preacher, vanity of vanities; all is vanity. ³ What advantage is there to a man in all his labour that he takes under the sun?

¹³ And I applied my heart to seek out and examine by wisdom concerning all things that are done under heaven, for God has given to the sons of men an evil trouble to be troubled therewith. ¹⁴ I beheld all the works that were wrought under the sun; and, beheld, all were vanity and waywardness of spirit.

¹¹ And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.

¹⁷ So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.

²² For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun. ²³ For all his days are days of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.

^{17 (5:16)} Yea, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath.

⁵ And she has sinned by reason of her inhabitants; because they have transgressed the law, and changed the ordinances, even the everlasting covenant. ⁶ Therefore a curse shall consume the earth, because the inhabitants thereof have sinned: therefore the dwellers in the earth shall be poor, and few men shall be left.

²³ but I commanded them this thing, saying, Hear ye my voice, and I will be to you a God, and ye shall be to me a people: and walk ye in all my ways which I shall command you, that it may be well with you. ²⁴ But they hearkened not to me, and their ear gave no heed, but they walked in the imaginations of their evil heart, and went backward, and not forward;

¹³ know that the Lord will no more destroy these nations from before you; and they will be to you snares and stumbling-blocks, and nails in your heels, and darts in your eyes, until ye be destroyed from off this good land, which the Lord your God has given you.

²¹ and said, I myself came forth naked from my mother's womb, and naked shall I return thither; the Lord gave, the Lord has taken away: as it seemed good to the Lord, so has it come to pass; blessed be the name of the Lord.

⁵ For what they have collected, the just shall eat; but they shall not be delivered out of calamities: let their strength be utterly exhausted.

⁴⁰ then let the nettle come up to me instead of wheat, and a bramble instead of barley. And Job ceased speaking.

^{3 (89:3)} Turn not man back to his low place, whereas thou saidst, Return, ye sons of men?

^{2 (103:2)} who dost robe thyself with light as with a garment; spreading out the heaven as a curtain.

^{14 (103:14)} He makes grass to grow for the cattle, and green herb for the service of men, to bring bread out of the earth; ^{15 (103:15)} and wine makes glad the heart of man, to make his face cheerful with oil: and bread strengthens man's heart.

⁵ Thistles and snares are in perverse ways; but he that keeps his soul will refrain from them.

³¹ If thou let him alone, he will altogether remain barren and covered with weeds; and he becomes destitute, and his stone walls are broken down.

⁶ And I will forsake my vineyard; and it shall not be pruned, nor dug, and thorns shall come up upon it as on barren land; and I will command the clouds to rain no rain upon it.

²³ And it shall come to pass in that day, for every place where there shall be a thousand vines at a thousand shekels, they shall become barren land and thorns.

¹³ As for the land of my people, the thorn and grass shall come upon it, and joy shall be removed from every house.

³ For thus saith the Lord to the men of Juda, and to the inhabitants of Jerusalem, Break up fresh ground for yourselves, and sow not among thorns.

¹³ Sow wheat, and reap thorns; their portions shall not profit them: be ashamed of your boasting, because of reproach before the Lord.

⁷ And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.

²⁷ And Abraam answered and said, Now I have begun to speak to my Lord, and I am earth and ashes.

⁴ I am a sojourner and a stranger among you, give me therefore possession of a burying-place among you, and I will bury my dead away from me.

¹³ For if I remain, Hades is my habitation: and my bed has been made in darkness. ¹⁴ I have called upon death to be my father, and corruption to be my mother and sister. ¹⁵ Where then is yet my hope? or where shall I see my good? ¹⁶ Will they go down with me to Hades, or shall we go down together to the tomb?

²⁶ and to raise up upon the earth my skin that endures these sufferings: for these things have been accomplished to me of the Lord;

²⁶ But they lie down in the earth together, and corruption covers them.

¹⁵ all flesh would die together, and every mortal would return to the earth, whence also he was formed.

^{15 (21:15)} My strength is dried up, like a potsherd; and my tongue is glued to my throat; and thou hast brought me down to the dust of death.

^{29 (21:29)} All the fat ones of the earth have eaten and worshipped: all that go down to the earth shall fall down before him: my soul also lives to him.

^{14 (102:14)} For he knows our frame: remember that we are dust.

^{29 (103:29)} But when thou hast turned away thy face, they shall be troubled: thou wilt take away their breath, and they shall fail, and return to their dust.

¹⁶ A man that wanders out of the way of righteousness, shall rest in the congregation of giants.

³ What advantage is there to a man in all his labour that he takes under the sun?

¹³ And I applied my heart to seek out and examine by wisdom concerning all things that are done under heaven, for God has given to the sons of men an evil trouble to be troubled therewith.

²⁰ All go to one place; all were formed of the dust, and all will return to dust.

^{15 (5:14)} As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labour, that it should go with him in his hand.

⁷ before the dust also return to the earth as it was, and the spirit return to God who gave it.

² And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproach and everlasting shame.

²³ And Adam said, This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of her husband.

¹¹ And the angel of the Lord said to her, Behold thou art with child, and shalt bear a son, and shalt call his name Ismael, for the Lord hath hearkened to thy humiliation.

³² And Lea conceived and bore a son to Jacob; and she called his name, Ruben; saying, Because the Lord has looked on my humiliation, and has given me a son, now then my husband will love me. ³³ And she conceived again, and bore a second son to Jacob; and she said, Because the Lord has heard that I am hated, he has given to me this one also; and she called his name, Simeon. ³⁴ And she conceived yet again, and bore a son, and said, In the present time my husband will be with me, for I have born him three sons; therefore she called his name, Levi. ³⁵ And having conceived yet again, she bore a son, and said, Now yet again this time will I give thanks to the Lord; therefore she called his name, Juda; and ceased bearing.

¹⁸ And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.

¹⁰ And when the boy was grown, she brought him to the daughter of Pharao, and he became her son; and she called his name, Moses, saying, I took him out of the water.

²⁰ And it came to pass when the time was come, that she brought forth a son, and called his name Samuel, and said, Because I asked him of the Lord God of Sabaoth.

¹⁰ and they shall greatly rejoice in the Lord. Let my soul rejoice in the Lord; for he has clothed me with the robe of salvation, and the garment of joy: he has put a mitre on me as on a bridegroom, and adorned me with ornaments as a bride.

²⁶ And God said, Let us make man according to our image and likeness, and let them have dominion over the fish of the sea, and over the flying creatures of heaven, and over the cattle and all the earth, and over all the reptiles that creep on the earth.

⁹ And God made to spring up also out of the earth every tree beautiful to the eye and good for food, and the tree of life in the midst of the garden, and the tree of learning the knowledge of good and evil.

⁶ And the Lord said, Behold, there is one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do. ⁷ Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbour.

^{26 (21:26)} The poor shall eat and be satisfied; and they shall praise the Lord that seek him: their heart shall live for ever.

¹⁸ She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord.

¹² Where are now thy wise men? and let them declare to thee, and say, What has the Lord of hosts purposed upon Egypt? ¹³ The princes of Tanis have failed, and the princes of Memphis are lifted up with pride, and they shall cause Egypt to wander by tribes.

¹² Stand now with thine enchantments, and with the abundance of thy sorcery, which thou hast learned from thy youth; if thou canst be profited. ¹³ Thou art wearied in thy counsels. Let now the astrologers of the heaven stand and deliver thee, let them that see the stars tell thee what is about to come upon thee.

⁵ and every herb of the field before it was on the earth, and all the grass of the field before it sprang up, for God had not rained on the earth, and there was not a man to cultivate it.

^{19 (3:20)} In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.

² And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

¹² When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.

²⁰ And Noe began to be a husbandman, and he planted a vineyard.

^{9 (5:8)} Also the abundance of the earth is for every one: the king is dependent on the tilled field.

⁸ And God planted a garden eastward in Edem, and placed there the man whom he had formed. ⁹ And God made to spring up also out of the earth every tree beautiful to the eye and good for food, and the tree of life in the midst of the garden, and the tree of learning the knowledge of good and evil.

² Speak to the children of Israel, and take first-fruits of all, who may be disposed in their heart to give; and ye shall take my first-fruits.

¹⁸ And thou shalt make two cherubs graven in gold, and thou shalt put them on both sides of the propitiatory. ¹⁹ They shall be made, one cherub on this side, and another cherub on the other side of the propitiatory; and thou shalt make the two cherubs on the two sides. ²⁰ The cherubs shall stretch forth their wings above, overshadowing the propitiatory with their wings; and their faces shall be toward each other, the faces of the cherubs shall be toward the propitiatory. ²¹ And thou shalt set the propitiatory on the ark above, and thou shalt put into the ark the testimonies which I shall give thee. ²² And I will make myself known to thee from thence, and I will speak to thee above the propitiatory between the two cherubs, which are upon the ark of testimony, even in all things which I shall charge thee concerning the children of Israel.

²³ And when the ass saw the angel of God standing opposite in the way, and his sword drawn in his hand, then the ass turned aside out of the way, and went into the field; and Balaam smote the ass with his staff to direct her in the way.

¹³ And it came to pass when Joshua was in Jericho, that he looked up with his eyes and saw a man standing before him, and there was a drawn sword in his hand; and Joshua drew near and said to him, Art thou for us or on the side of our enemies?

⁴ And the people sent to Selom, and they take thence the ark of the Lord who dwells between the cherubs: and both the sons of Heli, Ophni and Phinees, were with the ark.

²⁵ Thus it was with the other cherub, both were alike finished with one measure. ²⁶ And the height of the one cherub was ten cubits, and so was it with the second cherub. ²⁷ And both the cherubs were in the midst of the innermost part of the house; and they spread out their wings, and one wing touched the wall, and the wing of the other cherub touched the other wall; and their wings in the midst of the house touched each other. ²⁸ And he covered the cherubs with gold. ²⁹ He graved all the walls of the house round about with the graving of cherubs, and he sculptured palm trees within and without the house. ³⁰ And he covered the floor of the house within and without with gold. ³¹ And for the door-way of the oracle he made doors of juniper wood, there were porches in a four-fold way. ³² (OMITTED TEXT) ³³ (OMITTED TEXT) ³⁴ In both the doors were planks of fir; the one door had two leaves and their hinges, and the other door had two leaves and turned on hinges, ³⁵ being carved with cherubs, and there were palm-trees and open flower-leaves, and it was overlaid with gold gilt upon the engraving.

¹⁶ And David lifted up his eyes, and saw the angel of the Lord, standing between the earth and the heaven, and his sword drawn in his hand, stretched out over Jerusalem: and David and the elders clothed in sackcloth, fell upon their faces. ¹⁷ And David said to God, Was it not I that gave orders to number the people? and I am the guilty one; I have greatly sinned: but these sheep, what have they done? O Lord God, let thy hand be upon me, and upon my father's house, and not on thy people for destruction, O Lord!

^{1 (79:1)} For the end, for alternate strains, a testimony for Asaph, a Psalm concerning the Assyrian. Attend, O Shepherd of Israel, who guidest Joseph like a flock; thou who sittest upon the cherubs, manifest thyself;

^{1 (98:1)} A Psalm of David. The Lord reigns; — let the people rage; it is he that sits upon the cherubs, let the earth be moved.

^{4 (103:4)} Who makes his angels spirits, and his ministers a flaming fire.

² And he said to the man clothed with the long robe, Go in between the wheels that are under the cherubs, and fill thine hands with coals of fire from between the cherubs, and scatter them over the city. And he went in my sight. ³ And the cherubs stood on the right hand of the house, as the man went in; and the cloud filled the inner court. ⁴ Then the glory of the Lord departed from the cherubs to the porch of the house; and the cloud filled the house, and the court was filled with the brightness of the glory of the Lord. ⁵ And the sound of the cherubs' wings was heard as far as the outer court, as the voice of the Almighty God speaking. ⁶ And it came to pass, when he gave a charge to the man clothed with the sacred robe, saying, Take fire from between the wheels from between the cherubs, that he went in, and stood near the wheels. ⁷ And he stretched forth his hand into the midst of the fire that was between the cherubs, and took thereof, and put it into the hands of the man clothed with the sacred robe: and he took it, and went out. ⁸ And I saw the cherubs having the likeness of men's hands under their wings. ⁹ And I saw, and behold, four wheels stood by the cherubs, one wheel by each cherub: and the appearance of the wheels was as the appearance of a carbuncle stone. ¹⁰ And as for their appearance, there was one likeness to the four, as if there should be a wheel in the midst of a wheel. ¹¹ When they went, they went on their four sides; they turned not when they went, for whichever way the first head looked, they went; and they turned not as they went. ¹² And their backs, and their hands, and their wings, and the wheels, were full of eyes round about the four wheels. ¹³ And these wheels were called Gelgel in my hearing. ¹⁴ (OMITTED TEXT) ¹⁵ And the cherubs were the same living creature which I saw by the river of Chobar. ¹⁶ And when the cherubs went, the wheels went, and they were close to them: and when the cherubs lifted up their wings to mount up from the earth, their wheels turned not. ¹⁷ When they stood, the wheels stood; and when they mounted up, the wheels mounted up with them: because the spirit of life was in them. ¹⁸ Then the glory of the Lord departed from the house, and went up on the cherubs. ¹⁹ And the cherubs lifted up their wings, and mounted up from the earth in my sight: when they went forth, the wheels were also beside them, and they stood at the entrance of the front gate of the house of the Lord; and the glory of the God of Israel was upon them above. ²⁰ This is the living creature which I saw under the God of Israel by the river of Chobar; and I knew that they were cherubs. ²¹ Each one had four faces, and each one had eight wings; and under their wings was the likeness of men's hands. ²² And as for the likeness of their faces, these are the same faces which I saw under the glory of the God of Israel by the river of Chobar: and they went each straight forward.