Exodus 25:23-30

Tyndale⁽ⁱ⁾ ²³ Thou shalt also make a table of sethim wod of two cubittes longe and one cubett brode ad a cubett ad an halfe hye. ²⁴ And couer it with pure golde and make there to a crowne of golde rounde aboute. ²⁵ And make vnto that an whope of .iiij. fyngers brode, rounde aboute, And make a golde crowne also to the whope rounde aboute. ²⁶ And make for it .iiij. rynges of golde and put them in the corners that are on the .iiij. fete therof: ²⁷ eue harde vnder the whope shall the rynges be, to put in staues to bere the table with all. ²⁸ And thou shalt make staues of Sethim wore and ouerleye the with golde, that the table maye be borne with them ²⁹ And thou shalt make his disshes, spones, pottes and flatpeces to poure out withall, of fyne golde. ³⁰ And thou shalt sett apon the table, shewbred before me allwaye.

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Treasury of Scripture Knowledge

a table.
Exodus 37:10-16; Exodus 40:22; Exodus 40:23; Leviticus 24:6; Numbers 3:31; 1 Kings 7:48; 1 Chronicles 28:16
2 Chronicles 4:8; 2 Chronicles 4:19; Ezekiel 40:41; Ezekiel 40:42; Hebrews 9:2
shittim wood.{Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petr\u65533 a,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."