Rotherham(i)
18 Be looking at Israel after the flesh:––are not, they who eat the sacrifices, joint partakers with the altar?
19 What, then, am I saying?––that, an idol–sacrifice, is anything? or that, an idol, is anything?
20 On the contrary––that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!
21 Ye cannot be drinking––a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.
22 Or are we to provoke the Lord to jealousy? Are we mightier than he?
23 All things are allowable––but, not all things, are profitable,––all things are allowable––but, not all things, upbuild. 24 Let, no one, be seeking, what concerneth himself, but that which concerneth some one else. 25 Whatsoever, in the market, is sold, eat,––asking no question, for conscience sake; 26 For, unto the Lord, belongeth the earth, and the fullness thereof. 27 If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat,––asking no question, for conscience sake. 28 But, if anyone should say unto you,––This, is, a holy sacrifice, do not eat, for that man’s sake who disclosed it, and for conscience sake:–– 29 But, conscience, I mean, not thine own, but the other’s,––for why is my freedom to be judged by another’s conscience? 30 If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks? 31 Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
23 All things are allowable––but, not all things, are profitable,––all things are allowable––but, not all things, upbuild. 24 Let, no one, be seeking, what concerneth himself, but that which concerneth some one else. 25 Whatsoever, in the market, is sold, eat,––asking no question, for conscience sake; 26 For, unto the Lord, belongeth the earth, and the fullness thereof. 27 If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat,––asking no question, for conscience sake. 28 But, if anyone should say unto you,––This, is, a holy sacrifice, do not eat, for that man’s sake who disclosed it, and for conscience sake:–– 29 But, conscience, I mean, not thine own, but the other’s,––for why is my freedom to be judged by another’s conscience? 30 If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks? 31 Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.