1 Kings 20:16-21

RST⁽ⁱ⁾ ¹⁶ И они выступили в полдень. Венадад же напился допьяна в палаткахвместе с царями, с тридцатью двумя царями, помогавшими ему. ¹⁷ И выступили прежде слуги областных начальников. И послал Венадад, и донесли ему, что люди вышли из Самарии. ¹⁸ Он сказал: если за миром вышли они, то схватите их живыми, и еслина войну вышли, также схватите их живыми. ¹⁹ Вышли из города слуги областных начальников, и войско за ними. ²⁰ И поражал каждый противника своего; и побежали Сирияне, а Израильтяне погнались за ними. Венадад же, царь Сирийский, спасся на коне с всадниками. ²¹ И вышел царь Израильский, и взял коней и колесниц, и произвел большое поражение у Сириян.

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Treasury of Scripture Knowledge

Ben-hadad.
1 Kings 20:11; 1 Kings 20:12; 1 Kings 16:7; Proverbs 23:29-32; Ecclesiastes 10:16; Ecclesiastes 10:17; Hosea 4:11
the thirty.
Isaiah 54:15The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, while he was drinking at noon. Drunkenness is a sin which is most detestable in all, but more so in a king than in a private individual, inasmuch as the greater weight a man's situation carries, whether from accumulated riches, family connections, hereditary authority, or invested command, so is the influence which his vices must have on those around him. Perhaps it may be said, from past experience, that drunkenness, which is a most heinous sin in the sight of God, may be charged on those who indulge only now and then in that which may eventually lead them into drunkenness; for they shut their eyes against the most palpable facts, and rather than give up the paltry gratification of a debauch, involve thousands by their example to positive harm. Benhadad's drunkenness was the forerunner of his fall. Belshazzar also, we read, drank wine with his princes, his wives, and his concubines, and praised the gods of gold, silver, brass, iron, wood, and stone: and in the same hour came forth the finger of a man's hand and wrote his doom on the plaster of the wall. Those who fancy themselves perfectly secure, and above the possibility of falling, are commonly nearest their destruction: there is always an Ahab read to take advantage of and improve the self-imposed imbecility.