Exodus 25:23-30

Matthew⁽ⁱ⁾ ²³ Thou shalt also make a table of sethym wood of two cubytes longe and one cubyte brode and a cubyte and an halfe hye. ²⁴ And couer it with pure golde and make there to a croune of golde rounde aboute. ²⁵ And make vnto that an whope of .iiij. fyngers brode, round about. And make a golden croune also to the whope rounde about. ²⁶ And make for it .iiij. ringes of golde and put them in the corners that are on the .iiij. fete therof: ²⁷ euen hard vnder the whope shal the ringes be, to putte in staues to bere the table withall. ²⁸ And thou shalt make staues of Sethim wood & ouerlaye them with golde, that the table maye be borne with them. ²⁹ And thou shalt make his disshes, spones, pottes & flat peces to poure out withall, of fyne golde. ³⁰ And thou shalte sette vppon the table, shewbreade before me allwaye.

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Treasury of Scripture Knowledge

a table.
Exodus 37:10-16; Exodus 40:22; Exodus 40:23; Leviticus 24:6; Numbers 3:31; 1 Kings 7:48; 1 Chronicles 28:16
2 Chronicles 4:8; 2 Chronicles 4:19; Ezekiel 40:41; Ezekiel 40:42; Hebrews 9:2
shittim wood.{Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petr\u65533 a,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."