Matthew 15:2-9

Kabyle⁽ⁱ⁾ ² Acuɣeṛ inelmaden-ik țṛuẓun lɛadda i d-ǧǧan lejdud-nneɣ ? M'ara qeṛṛben ɣer lqut, ur ssiriden ara ifassen-nsen. ³ Sidna Ɛisa yerra-yasen : I kunwi, acimi tețṛuẓum lumuṛat n Ṛebbi iwakken aț-țxedmem ṛṛay nwen ? ⁴ Yak d ṣṣeḥ, Ṛebbi yenna-d : Qadeṛ baba-k d yemma-k, yyenna daɣen : Kra win ara ineɛlen baba-s d yemma-s, ad yețwaḥkem fell-as s lmut. ⁵ Meɛna kunwi teqqaṛem : win yefkan d lweɛda i Ṛebbi ayen s wacu i glaq ad iɛiwen imawlan-is, ⁶ am akken d imawlan-is i gɛawen. SS wakka, tbeddlem awal n Ṛebbi, iwakken aț-țesɛeddim lɛaddat-nwen. ⁷ Ay at sin wudmawen! Ț-țideț i d-yenna nnbi Iceɛya mi d-icar fell awen : ⁸ Y enna-d Ṛebbi : agdud-agi, ițɛuzzu-yi s wawal kan, ma d ul-is yebɛed fell-i. ⁹ L eɛbada-nsen ur tesɛi ara azal axaṭer sselmaden ayen i d-yekkan seg imdanen.

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Treasury of Scripture Knowledge

transgress.
Mark 7:2; Mark 7:5; Genesis 1:14; Colossians 2:8; Colossians 2:20-23; 1 Peter 1:18
tradition.Tradition, in Latin {traditio,} from {trado,} I deliver, hand down, exactly agreeing with the original [paradosis,] from [paradidomi,] I deliver, transmit. Among the Jews it signifies what is called oral law, which they say has been successively handed down from Moses, through every generation, to Judah the Holy, who compiled and digested it into the Mishneh, to explain which the two Gemaras, or Talmuds, called the Jerusalem and Babylonish, were composed. Of the estimation in which these were held by the Jews, the following may serve as an example: "The words of the Scribes are lovely beyond the words of the law, for the words of the law are weighty and light, but the words of the Scribes are all weighty."