Romans 10:10-14 You see, in (or: by; with) the heart (= core of your being) it is progressively believed and trusted (or: a person is made loyal and given confidence) leading into rightwisedness (justice; a turn in the right direction with equitable dealings and right relationships with the Way pointed out; also = covenant inclusion and participation), yet by (or: in; with) the mouth the same thing is being repeatedly said (or: it is agreed and habitually confessed and professed) leading into the midst of a deliverance (a rescue; salvation; health and wholeness).

JMNT⁽ⁱ⁾ ¹⁰ You see, in (or: by; with) [the] heart (= core of your being) it is progressively believed and trusted (or: a person is made loyal and given confidence) [leading] into rightwisedness (justice; a turn in the right direction with equitable dealings and right relationships with the Way pointed out; also = covenant inclusion and participation), yet by (or: in; with) [the] mouth the same thing is being repeatedly said (or: it is agreed and habitually confessed and professed) [leading] into the midst of a deliverance (a rescue; salvation; health and wholeness). ¹¹ For the Scripture is saying, "Everyone habitually believing (putting trust) upon Him will not continue being disgraced, put to shame, humiliated or be disappointed." [Isa. 28:16] ¹² You see, there is no distinction or separation made by putting asunder in order to define or distinguish between Jew and Greek, for the same Lord (Owner; Master) of everyone (or: for the same One [being] Lord of all) is continuously being rich unto (or: is constantly abundantly furnishing [Himself] into) all the folks habitually calling upon Him. ¹³ For thus it follows, "Everyone – whoever may at some point call upon the Name of the Lord [= Yahweh] – will proceed being delivered (kept safe; rescued; saved, healed and made whole)!" [Joel 2:32] ¹⁴ How, then, can (may; should; would) they at some point call unto (= invoke) One Whom (or: that which) they do not trust or believe (or: did not have faith in)? And how can (may; should; would) they believe where they do not hear (or: trust in Whom they did not hear)? And how can they at any point hear apart from a person continually making public proclamation (habitually publishing and extensively heralding)?