Bible verses about prayer of jabez | YLT

Bible verses about "prayer of jabez" | YLT

Romans 8:1-13:14

1 There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; 2 for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; 3 for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, 4 that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. 5 For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit; 6 for the mind of the flesh is death, and the mind of the Spirit—life and peace; 7 because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself, 8 for neither is it able; and those who are in the flesh are not able to please God. 9 And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ—this one is not His;
10 and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, 11 and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you. 12 So, then, brethren, we are debtors, not to the flesh, to live according to the flesh; 13 for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live; 14 for as many as are led by the Spirit of God, these are the sons of God; 15 for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba—Father.' 16 The Spirit himself doth testify with our spirit, that we are children of God;
17 and if children, also heirs, heirs, indeed, of God, and heirs together of Christ—if, indeed, we suffer together, that we may also be glorified together. 18 For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; 19 for the earnest looking out of the creation doth expect the revelation of the sons of God; 20 for to vanity was the creation made subject—not of its will, but because of Him who did subject it —in hope, 21 that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; 22 for we have known that all the creation doth groan together, and doth travail in pain together till now. 23 And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting—the redemption of our body; 24 for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it ? 25 and if what we do not behold we hope for, through continuance we expect it .
26 And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable, 27 and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints. 28 And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
29 because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren; 30 and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
31 What, then, shall we say unto these things? if God is for us, who is against us? 32 He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? 33 Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, 34 who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God—who also doth intercede for us. 35 Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 (according as it hath been written—`For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,') 37 but in all these we more than conquer, through him who loved us; 38 for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, 39 nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.

Romans 9:1-13:14

1 Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit, 2 that I have great grief and unceasing pain in my heart— 3 for I was wishing, I myself, to be anathema from the Christ—for my brethren, my kindred, according to the flesh, 4 who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises, 5 whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
6 And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel; 7 nor because they are seed of Abraham are all children, but—`in Isaac shall a seed be called to thee;' 8 that is, the children of the flesh—these are not children of God; but the children of the promise are reckoned for seed; 9 for the word of promise is this; `According to this time I will come, and there shall be to Sarah a son.' 10 And not only so, but also Rebecca, having conceived by one—Isaac our father— 11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her— 12 `The greater shall serve the less;' 13 according as it hath been written, `Jacob I did love, and Esau I did hate.'
14 What, then, shall we say? unrighteousness is with God? let it not be! 15 for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;' 16 so, then—not of him who is willing, nor of him who is running, but of God who is doing kindness: 17 for the Writing saith to Pharaoh—`For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;' 18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden. 19 Thou wilt say, then, to me, `Why yet doth He find fault? for His counsel who hath resisted?' 20 nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus? 21 hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour? 22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction, 23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call—us— 24 not only out of Jews, but also out of nations,
25 as also in Hosea He saith, `I will call what is not My people—My people; and her not beloved—Beloved, 26 and it shall be—in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.' 27 And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved; 28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land. 29 and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith, 31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive; 32 wherefore? because—not by faith, but as by works of law; for they did stumble at the stone of stumbling, 33 according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

Romans 10:1-13:14

1 Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is—for salvation; 2 for I bear them testimony that they have a zeal of God, but not according to knowledge, 3 for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit. 4 For Christ is an end of law for righteousness to every one who is believing, 5 for Moses doth describe the righteousness that is of the law, that, `The man who did them shall live in them,' 6 and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down? 7 or, `Who shall go down to the abyss,' that is, Christ out of the dead to bring up. 8 But what doth it say? `Nigh thee is the saying—in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; 9 that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, 10 for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; 11 for the Writing saith, `Every one who is believing on him shall not be ashamed,'
12 for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, 13 for every one—whoever shall call upon the name of the Lord, he shall be saved.' 14 How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching? 15 and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!' 16 But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?' 17 so then the faith is by a report, and the report through a saying of God, 18 but I say, Did they not hear? yes, indeed—`to all the earth their voice went forth, and to the ends of the habitable world their sayings.' 19 But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,' 20 and Isaiah is very bold, and saith, `I was found by those not seeking Me; I became manifest to those not inquiring after Me;' 21 and unto Israel He saith, `All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

Romans 11:1-13:14

1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: 2 God did not cast away His people whom He knew before; have ye not known—in Elijah—what the Writing saith? how he doth plead with God concerning Israel, saying, 3 `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' 4 but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.' 5 So then also in the present time a remnant according to the choice of grace there hath been; 6 and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. 7 What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, 8 according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' —unto this very day, 9 and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; 10 let their eyes be darkened—not to behold, and their back do Thou always bow down.' 11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; 12 and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? 13 For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, my ministration I do glorify; 14 if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, 15 for if the casting away of them is a reconciliation of the world, what the reception—if not life out of the dead? 16 and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. 17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become— 18 do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! 19 Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right! 20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; 21 for if God the natural branches did not spare—lest perhaps He also shall not spare thee. 22 Lo, then, goodness and severity of God—upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. 23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; 24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree? 25 For I do not wish you to be ignorant, brethren, of this secret—that ye may not be wise in your own conceits—that hardness in part to Israel hath happened till the fulness of the nations may come in; 26 and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, 27 and this to them is the covenant from Me, when I may take away their sins.' 28 As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice—beloved on account of the fathers; 29 for unrepented of are the gifts and the calling of God; 30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these: 31 so also these now did not believe, that in your kindness they also may find kindness; 32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.
33 O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! 34 for who did know the mind of the Lord? or who did become His counsellor? 35 or who did first give to Him, and it shall be given back to him again? 36 because of Him, and through Him, and to Him are the all things; to Him is the glory—to the ages. Amen.

Romans 12:1-13:14

1 I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice—living, sanctified, acceptable to God—your intelligent service; 2 and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God—the good, and acceptable, and perfect. 3 For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith, 4 for as in one body we have many members, and all the members have not the same office, 5 so we, the many, one body are in Christ, and members each one of one another. 6 And having gifts, different according to the grace that was given to us; whether prophecy—`According to the proportion of faith!' 7 or ministration—`In the ministration!' or he who is teaching—`In the teaching!' 8 or he who is exhorting—`In the exhortation!' he who is sharing—`In simplicity!' he who is leading—`In diligence?' he who is doing kindness—`In cheerfulness.' 9 The love unfeigned: abhorring the evil; cleaving to the good; 10 in the love of brethren, to one another kindly affectioned: in the honour going before one another; 11 in the diligence not slothful; in the spirit fervent; the Lord serving; 12 in the hope rejoicing; in the tribulation enduring; in the prayer persevering; 13 to the necessities of the saints communicating; the hospitality pursuing. 14 Bless those persecuting you; bless, and curse not; 15 to rejoice with the rejoicing, and to weep with the weeping, 16 of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit; 17 giving back to no one evil for evil; providing right things before all men. 18 If possible—so far as in you—with all men being in peace; 19 not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance is Mine, 20 I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head; 21 Be not overcome by the evil, but overcome, in the good, the evil.

Romans 13:1-14

1 Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, 2 so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. 3 For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, 4 for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. 5 Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, 6 for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;
7 render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour. 8 To no one owe anything, except to love one another; for he who is loving the other—law he hath fulfilled, 9 for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;' 10 the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.
11 And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe; 12 the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light; 13 as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation; 14 but put ye on the Lord Jesus Christ, and for the flesh take no forethought—for desires.

James 4:2

2 ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

1 John 5:14-15

14 And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us, 15 and if we have known that He doth hear us, whatever we may ask, we have known that we have the requests that we have requested from Him.

Hebrews 11:1-40

1 And faith is of things hoped for a confidence, of matters not seen a conviction, 2 for in this were the elders testified of; 3 by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;
4 by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. 5 By faith Enoch was translated—not to see death, and was not found, because God did translate him; for before his translation he had been testified to—that he had pleased God well, 6 and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. 7 By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. 8 By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; 9 by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, 10 for he was looking for the city having the foundations, whose artificer and constructor is God. 11 By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; 12 wherefore, also from one were begotten—and that of one who had become dead—as the stars of the heaven in multitude, and as sand that is by the sea-shore—the innumerable. 13 In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, 14 for those saying such things make manifest that they seek a country; 15 and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, 16 but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. 17 By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, 18 of whom it was said—`In Isaac shall a seed be called to thee;' 19 reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him . 20 By faith, concerning coming things, Isaac did bless Jacob and Esau; 21 by faith Jacob dying—each of the sons of Joseph did bless, and did bow down upon the top of his staff; 22 by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. 23 By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; 24 by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, 25 having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, 26 greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; 27 by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One—he endured; 28 by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. 29 By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; 30 by faith the walls of Jericho did fall, having been surrounded for seven days; 31 by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.
32 And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, 33 who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, 34 quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. 35 Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, 36 and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; 37 they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins—being destitute, afflicted, injuriously treated, 38 of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; 39 and these all, having been testified to through the faith, did not receive the promise, 40 God for us something better having provided, that apart from us they might not be made perfect.

1 Chronicles 4:9-10

9 And Jabez is honoured above his brethren, and his mother called his name Jabez, saying, `Because I have brought forth with grief.' 10 And Jabez calleth to the God of Israel, saying, `If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil—not to grieve me;' and God bringeth in that which he asked.

1 Chronicles 4:10

10 And Jabez calleth to the God of Israel, saying, `If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil—not to grieve me;' and God bringeth in that which he asked.

Topical data is from OpenBible.info, retrieved November 11, 2013, and licensed under a Creative Commons Attribution License.