Bible verses about "vegetables" | Wycliffe

⁹ And take thou to thee wheete, and barli, and beenys, and tillis, and mylie, and vetchis; and thou schalt putte tho in to o vesselle. And thou schalt make to thee looues for the noumbre of daies, bi whiche thou schalt slepe on thi side; bi three hundrid and nynti daies thou schalt ete it.

¹ In the thridde yeer of the rewme of Joachym, king of Juda, Nabugodonosor, the kyng of Babiloyne, cam to Jerusalem, and bisegide it. ² And the Lord bitook in his hond Joachym, the kyng of Juda, and he took a part of the vessels of the hous of God; and he bar out tho in to the lond of Sennaar, in to the hous of his god, and he took the vessels in to the hous of tresour of his god. ³ And the kyng seide to Asphaneth, souereyn of his onest seruauntis and chast, that he schulde brynge yn of the sones of Israel, and of the kyngis seed, and the children of tirauntis, in whiche weren no wem, ⁴ faire in schap, and lerned in al wisdom, war in kunnyng, and tauyt in chastisyng, and that myyten stonde in the paleis of the kyng, that he schulde teche hem the lettris and langage of Caldeis. ⁵ And the king ordeynede to hem lijflode bi ech dai of hise meetis, and of the wyn wherof he drank; that thei nurschid bi thre yeer, schulden stonde aftirward bifor the siyt of the kyng. ⁶ Therfor Danyel, Ananye, Myzael, and Azarie, of the sones of Juda, weren among hem. ⁷ And the souereyn of onest seruauntis and chast puttide to hem names; to Danyel he puttide Balthasar; to Ananye, Sidrach; to Mysael, Misach; and to Azarie, Abdenago. ⁸ Forsothe Danyel purposide in his herte, that he schulde not be defoulid of the boord of the kyng, nether of the wyn of his drink; and he preiede the souereyn of onest seruauntis and chast, that he schulde not be defoulid. ⁹ Forsothe God yaf grace and merci to Daniel, in the siyt of the prince of onest seruauntis and chast. ¹⁰ And the prince of onest seruauntis and chast seide to Daniel, Y drede my lord the king, that ordeinede to you mete and drynk; and if he seeth youre faces lennere than othere yonge wexynge men, youre eueneeldis, ye schulen condempne myn heed to the kyng. ¹¹ And Danyel seide to Malazar, whom the prince of onest seruauntis and chast hadde ordeynede on Danyel, Ananye, Mysael, and Asarie, ¹² Y biseche, asaie thou vs thi seruauntis bi ten daies, and potagis be youun to vs to ete, and water to drynke; and biholde thou oure cheris, ¹³ and the cheris of children that eten the kyngis mete; and as thou seest, so do thou with thi seruauntis. ¹⁴ And whanne he herde siche a word, he asaiede hem bi ten daies. ¹⁵ Forsothe after ten daies the cheris of hem apperiden betere and fattere, than alle the children that eeten the kyngis mete. ¹⁶ Certis Malazar took the metis, and the wyn of the drynk of hem, and yaf to hem potagis. ¹⁷ Forsothe to these children God yaf kunnyng and lernyng in ech book, and in al wisdom; but to Daniel God yaf vndurstondyng of alle visiouns and dremys. ¹⁸ Therfor whanne the daies weren fillid, aftir whiche the kyng seide, that thei schulden be brouyt yn, the souereyn of onest seruauntis and chast brouyte in hem, in the siyt of Nabugodonosor. ¹⁹ And whanne the kyng hadde spoke to hem, siche weren not foundun of alle, as Daniel, Ananye, Misael, and Azarie; and thei stoden in the siyt of the king. ²⁰ And ech word of wisdom and of vndurstondyng, which the king axide of hem, he foond in hem ten fold ouer alle false dyuynouris and astronomyens, that weren in al his rewme. ²¹ Forsothe Danyel was til to the firste yeer of king Cyrus.

¹ But take ye a sijk man in bileue, not in demyngis of thouytis. ² For another man leueth, that he mai ete alle thingis; but he that is sijk, ete wortis. ³ He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym. ⁴ Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit. ⁵ For whi oon demeth a day bitwixe a dai, another demeth ech dai. ⁶ Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God. ⁷ For no man of vs lyueth to hymsilf, and no man dieth to hymself. ⁸ For whether we lyuen, we lyuen to the Lord; and whethir we dien, we dien to the Lord. Therfor whethir we lyuen or dien, we ben of the Lord. ⁹ For whi for this thing Crist was deed, and roos ayen, that he be Lord bothe of quyke and of deed men. ¹⁰ But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist. ¹¹ For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God. ¹² Therfor ech of vs schal yelde resoun to God for hym silf. ¹³ Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir. <sup>14</sup> I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene. <sup>15</sup> And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede. <sup>16</sup> Therfor be not oure good thing blasfemed. <sup>17</sup> For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost. <sup>18</sup> And he that in this thing serueth Crist, plesith God, and is proued to men. <sup>19</sup> Therfor sue we tho thingis that ben of pees, and kepe we togidere `tho thingis that ben of edificacioun. ²⁰ Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng. ²¹ It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk. ²² Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth. ²³ For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.

³ And al thing which is moued and lyueth schal be to you in to mete; Y have youe to you alle thingis as greene wortis,

¹² Y biseche, asaie thou vs thi seruauntis bi ten daies, and potagis be youun to vs to ete, and water to drynke; and biholde thou oure cheris,

²⁹ And God seide, Lo! Y haue youe to you ech eerbe berynge seed on erthe, and alle trees that han in hem silf the seed of her kynde, that tho be in to mete to you;