Bible verses about "gay" | Wycliffe

²⁴ For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf. ²⁵ The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. ²⁶ Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. ²⁷ Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

¹ Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest. ² And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis. ³ But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God? ⁴ Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng? <sup>5</sup> But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God, <sup>6</sup> that schal yelde to ech man aftir his werkis; <sup>7</sup> sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; <sup>8</sup> but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch, <sup>9</sup> in to ech soule of man that worchith yuel, to the Jew first, and to the Greke; <sup>10</sup> but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke. <sup>11</sup> For accepcioun of persones is not anentis God. <sup>12</sup> For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe. <sup>13</sup> For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust. <sup>14</sup> For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf, <sup>15</sup> that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge, <sup>16</sup> in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist. <sup>17</sup> But if thou art named a Jew, and restist in the lawe, and hast glorie in God, <sup>18</sup> and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis, <sup>19</sup> and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis, <sup>20</sup> a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe; <sup>21</sup> what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist? <sup>22</sup> Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie? ²³ Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe? ²⁴ For the name of God is blasfemed bi you among hethene men, as is writun. ²⁵ For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie. ²⁶ Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun? ²⁷ And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe. ²⁸ For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch; ²⁹ but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

⁷ For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus. ⁸ But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y. ⁹ That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.

¹² But oon is makere of the lawe, and iuge, that may lese, and delyuere.

⁹ and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris, ¹⁰ to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,

³⁹ And the secounde is lijk to this; Thou schalt loue thi neiyebore as thi silf.

⁸ For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

²⁶ Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. ²⁷ Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

⁸ To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe. ⁹ For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf. ¹⁰ The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

²⁸ Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

¹⁴ For euery lawe is fulfillid in o word, Thou schalt loue thi neiybore as thi silf.

⁶ But fro the bigynnyng of creature God made hem male and female; ⁷ and seide, For this thing a man schal leeue his fadir and modir, ⁸ and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch. ⁹ Therfor that thing that God ioynede togidere, no man departe.

⁷ As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier.

⁴ `Wedding is in alle thingis onourable, and bed vnwemmed; for God schal deme fornicatouris and auouteris.

²² Thou schalt not be medlid with a man bi letcherie of womman, for it is abhomynacioun.

⁹ Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris, ¹⁰ nether letchouris ayen kynde, nether thei that doon letcheri with men, nether theues, nether auerouse men, nethir `ful of drunkenesse, nether curseris, nether rauenours, schulen welde the kyngdom of God. ¹¹ And ye weren sum tyme these thingis; but ye ben waischun, but ye ben halewid, but ye ben iustefied in the name of oure Lord Jhesu Crist, and in the spirit of oure God.

²⁶ Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. ²⁷ Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour. ²⁸ And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,