Bible verses about "evolution" | Wycliffe

Genesis 2:1-25

1 Therfor heuenes and erthe ben maad perfit, and al the ournement of tho. 2 And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad; 3 and he blesside the seuenthe dai, and halewide it; for in that dai God ceesside of al his werk which he made of nouyt, that he schulde make. 4 These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe, 5 and ech litil tre of erthe bifore that it sprong out in erthe; and he made ech erbe of the feeld bifore that it buriownede. For the Lord God had not reyned on erthe, and no man was that wrouyte erthe; 6 but a welle stiede out of the erthe, and moistide al the hiyere part of erthe. 7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule. 8 Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed. 9 And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel. 10 And a ryuer yede out fro the place of likyng to moyste paradis, which ryuer is departid fro thennus in to foure heedis. 11 The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth, 12 and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn; 13 and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie; 14 forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates. 15 Therfor the Lord God took man, and settide hym in paradis of likyng, that he schulde worche and kepe it. 16 And God comaundide to hym and seide, Ete thou of ech tre of paradis; 17 forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth. 18 And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf. 19 Therfor whanne alle lyuynge beestis of erthe, and alle the volatils of heuene weren formed of erthe, the Lord God brouyte tho to Adam, that he schulde se what he schulde clepe tho; for al thing that Adam clepide of lyuynge soule, thilke is the name therof. 20 And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym. 21 Therfore the Lord God sente sleep in to Adam, and whanne he slepte, God took oon of hise ribbis, and fillide fleisch for it. 22 And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam. 23 And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, `for she is takun of man. 24 Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch. 25 Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.

Genesis 1:11

11 and seide, The erthe brynge forth greene eerbe and makynge seed, and appil tre makynge fruyt bi his kynde, whos seed be in it silf on erthe; and it was doon so.

Genesis 1:20

20 Also God seide, The watris brynge forth a `crepynge beeste of lyuynge soule, and a brid fleynge aboue erthe vndur the firmament of heuene.

Exodus 20:11

11 for in sixe dayes God made heuene and erthe, the see, and alle thingis that ben in tho, and restide in the seuenthe dai; herfor the Lord blesside the `dai of the sabat, and halewide it.

Luke 3:23-37

23 And Jhesu hym silf was bigynninge as of thritti yeer, that he was gessid the sone of Joseph, which was of Heli, 24 which was of Mathath, which was of Leuy, which was of Melchi, that was of Jamne, 25 that was of Joseph, that was of Matatie, that was of Amos, that was of Naum, that was of Hely, that was of Nagge, 26 that was of Mathath, that was of Matatie, that was of Semei, that was of Joseph, that was of Juda, that was of Johanna, 27 that was of Resa, that was of Zorobabel, that was of Salatiel, 28 that was of Neri, that was of Melchi, that was of Addi, that was of Cosan, that was of Elmadan, that was of Her, 29 that was of Jhesu, that was of Eleasar, that was of Jorum, that was of Matath, 30 that was of Leuy, that was of Symeon, that was of Juda, that was of Joseph, that was of Jona, that was of Eliachym, 31 that was of Melca, that was of Menna, that of Mathatha, that was of Nathan, 32 that was of Dauid, that was of Jesse, that was of Obeth, that was of Boz, that was of Salmon, that was of Nason, 33 that was of Amynadab, that was of Aram, that was of Esrom, that was of Fares, 34 that was of Judas, that was of Jacob, that was of Isaac, that was of Abraham, that was of Tare, that was of Nachor, 35 that was of Seruth, that was of Ragau, that was of Faleth, that was of Heber, 36 that was of Sale, that was of Chaynan, that was of Arfaxath, that was of Sem, that was of Noe, that was of Lameth, 37 that was of Matussale, that was of Enok, that was of Jareth, that was of Malaliel, that was of Cainan, that was of Enos,

John 3:16

16 For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.

Romans 1:20

20 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

2 Timothy 3:16

16 For al scripture inspirid of God is profitable to teche, to repreue, to chastice, to lerne in riytwisnes, that the man of God be parfit, lerud to al good werk.

1 Timothy 2:13

13 For Adam was first formed, aftirward Eue;

Genesis 1:26

26 Make we man to oure ymage and liknesse, and be he souereyn to the fischis of the see, and to the volatilis of heuene, and to vnresonable beestis of erthe, and to ech creature, and to ech `crepynge beest, which is moued in erthe. 27 And God made of nouyt a man to his ymage and liknesse; God made of nouyt a man, to the ymage of God; God made of nouyt hem, male and female.

Psalms 53:1

1 The title of the thre and fiftithe salm. To victorie in orguns, ether in salmes, the lernyng of Dauid,

Psalms 14:1

1 Lord, who schal dwelle in thi tabernacle; ether who schal reste in thin hooli hil?

Matthew 19:4-6

4 Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female? 5 And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch. 6 And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

John 5:46-47

46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me. 47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?

Romans 5:12-21

12 Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden. 13 For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not. 14 But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge. 15 But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men. 16 And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun. 17 For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist. 18 Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf. 19 For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust. 20 And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse, 21 grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

Romans 1:20-27

20 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. 21 For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid. 22 For thei `seiynge that hem silf weren wise, thei weren maad foolis. 23 And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis. 24 For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf. 25 The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. 26 Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. 27 Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

2 Peter 3:3-6

3 First wite ye this thing, that in the laste daies disseyueris schulen come in disseit, goynge aftir her owne coueityngis, 4 seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature. 5 But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word; 6 bi which that ilke world clensid, thanne bi watir perischide.

Hebrews 11:1-3

1 But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge. 2 And in this feith elde men han gete witnessyng. 3 Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

Genesis 1:21

21 And God made of nouyt grete whallis, and ech lyuynge soule and mouable, whiche the watris han brouyt forth in to her kyndis; and God made of nouyt ech volatile bi his kynde. And God seiy that it was good;

2 Peter 3:8

8 But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

Colossians 2:8

8 Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.

Genesis 2:7

7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.

John 1:3

3 Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.

Genesis 1:1

1 In the bigynnyng God made of nouyt heuene and erthe.

Topical data is from OpenBible.info, retrieved November 11, 2013, and licensed under a Creative Commons Attribution License.