Bible verses about "premonitions" | Tyndale

³⁶ But of that daye and houre knowith no man no not ye angels of heve but my father only.

¹⁶ For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe.

²⁷ And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even

¹⁴ But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them ¹⁵ and for as moche also as thou hast knowe holy scripture of a chylde which is able to make the wyse vnto saluacion thorowe the fayth which ys in Christ Iesu. ¹⁶ For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes

²⁷ to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory

¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

³ Accordinge as his godly power hath geven vnto vs all thinges that pertayne vnto lyfe and godlynes thorow the knowledge of him that hath called vs by vertue and glory ⁴ by the meanes whereof are geven vnto vs excellent and moste greate promises that by the helpe of them ye shuld be partakers of the godly nature in that ye flye the corrupcion of worldy lust.

¹ I exhorte therfore that above all thynges prayers supplicacions intercessions and gevynge of thankes behad for all men: ² for kynges and for all that are in auctorite that we maye live a quyet and a peasable life in all godlines and honestie. ³ For that is good and accepted in the sight of god oure savioure ⁴ which will have all men saved and to come vnto the knowledge of ye trueth. ⁵ For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus ⁶ which gave him silfe a raunsome for all men that it shuld be testified at his tyme ⁷ wherevnto I am ordayned a preacher and an apostle: I tell the trueth in Christ and lye not beynge the teacher of the gentyls in fayth and veritie. ⁸ I wyll therfore that the men praye every where liftynge vp pure hondes without wrath or dowtinge. ⁹ Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye: ¹⁰ but with suche as becometh wemen that professe the worshippynge of God thorow good workes. ¹¹ Let the woman learne in silence with all subieccion. ¹² I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence. ¹³ For Adam was fyrst formed and then Eve. ¹⁴ Also Adam was not deceaved but the woman was deceaved and was in transgression. ¹⁵ Notwithstondynge thorow bearinge of chyldre they shalbe saved so they continue in fayth love and holynes with discrecion.

¹ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye .xii. trybes which are scattered here and there. ² My brethren count it excedynge ioye when ye faule into divers teptacions ³ for as moche as ye knowe how that the tryinge of youre fayth bringeth pacience: ⁴ and let pacience have her parfect worke that ye maye be parfecte and sounde lackinge nothinge. ⁵ Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him. ⁶ But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence. ⁷ Nether let that man thinke that he shall receave eny thinge of the Lorde. ⁸ A waveringe mynded man is vnstable in all his wayes. ⁹ Let the brother of lowe degre reioyce in yt he is exalted ¹⁰ and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye. ¹¹ The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance. ¹² Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him. ¹³ Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie ma. ¹⁴ But every ma is tepted drawne awaye and entysed of his awne concupiscece. ¹⁵ Then when lust hath coceaved she bringeth forth synne and synne whe it is fynisshed bringeth forthe deeth. ¹⁶ Erre not my deare brethren. ¹⁷ Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes. ¹⁸ Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures. ¹⁹ Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath. ²⁰ For the wrath of man worketh not that which is ryghteous before God. ²¹ Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules. ²² And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie ²³ For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. ²⁴ For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was. ²⁵ But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede. ²⁶ Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne ²⁷ Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.

²⁹ The secrettes perteyne vnto the Lorde oure God and the thinges that are opened perteyne vnto us and oure childern for euer, that we doo all the wordes of this lawe.

¹³ How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.