Bible verses about "excuses" | Tyndale

¹ Moses answered and sayde: Se, they wil not beleue me nor herke vnto my voyce: but wil saye, the Lorde hath not apeared vnto the.

⁹ The lorde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.

¹² And Adam answered. The woman which thou gavest to bere me company she toke me of the tree ad I ate.

²¹ But Iesus sayd vnto him: folowe me and let the deed burie their deed.

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges ² But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. ³ Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God? ⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? ⁵ But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god ⁶ which will rewarde every ma accordinge to his dedes: ⁷ that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. ⁸ But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath ⁹ tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. ¹⁰ To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll. ¹¹ For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe. ¹² And as many as haue synned vnder the lawe shalbe iudged by the lawe. ¹³ For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified. ¹⁴ For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves ¹⁵ which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge ¹⁶ at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. ¹⁷ Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God ¹⁸ and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: ¹⁹ and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes ²⁰ an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. ²¹ But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. ²² Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. ²³ Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. ²⁴ For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. ²⁵ Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. ²⁶ Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? ²⁸ For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. ²⁹ But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

²⁰ So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

¹ Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

¹³ And the LORde God sayd vnto the woman: wherfore didest thou so? And the woman answered the serpent deceaved me and I ate.

⁵⁹ And he sayde vnto another: folowe me. And the same sayde: Lorde suffre me fyrst to goo and bury my father. ⁶⁰ Iesus sayd vnto him: Let the deed bury their deed: but goo thou and preache the kyngdome of God. ⁶¹ And another sayde: I wyll folowe the Lorde: but let me fyrst goo byd them fare well which are at home at my housse. ⁶² Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.

¹⁰ And Moses sayde vnto the Lorde: oh my Lorde. I am not eloquet, no not in tymes past and namely sence thou hast spoken vnto thy seruaunte: but I am slowe mouthed and slowe tongued. ¹¹ And the Lorde sayde vnto hi: who hath made mas mouth, or who hath made the domme or the deaff, the seynge or the blynde? haue not I the Lorde? ¹² Go therfore and I wilbe with thy mouth and teach the what thou shalt saye. ¹³ And he sayde: oh my Lorde, send I pray the whome thou wilt. ¹⁴ And the Lorde was angrie with Moses and sayde: I knowe Aaro thy brother the leuite that he can speake. And morouer behold, he cometh out agaynst the, ad whe he seyth the, he wilbe glad i his hert.

¹⁸ And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused. ¹⁹ And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused. ²⁰ The thyrde sayd: I have maried a wyfe and therfore I cannot come.