1 Thus was heave and erth fynished wyth all their apparell: 2 ad i ye seueth daye god ended hys worke which he had made and rested in ye seventh daye fro all his workes which he had made. 3 And God blessed ye seventh daye and sanctyfyed it for in it he rested from all his workes which he had created and made. 4 These are the generations of heaven and erth when they were created in the tyme when the LORde God created heaven and erth 5 and all the shrubbes of the felde be fore they were in the erthe. And all the herbes of the felde before they sprange: for the LORde God had yet sent no rayne vpon the erth nether was there yet any man to tylle the erth. 6 But there arose a myste out of the ground and watered all the face of the erth: 7 Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule. 8 The LORde God also planted a garden in Eden from the begynnynge and there he sette man whom he had formed. 9 And the LORde God made to sprynge out of the erth all maner trees bewtyfull to the syghte and pleasant to eate and the tree of lyfe in the middes of the garden: and also the tree of knowlege of good and euell. 10 And there spronge a rever out of Eden to water the garden and thence devided it selfe and grewe in to foure principall waters. 11 The name of the one is Phison he it is that compasseth all the lande of heuila where gold groweth. 12 And the gold of that contre ys precious there is found bedellion and a stone called Onix. 13 The name of the seconde ryver is Gihon which compassyth all the lande of Inde. 14 And the name of the thyrde river is Hidekell which runneth on the easte syde of the assyryans And the fourth river is Euphrates. 15 And the LORde God toke Adam and put him in the garden of Eden to dresse it and to kepe it: 16 and the LORde God comaunded Ada saynge: of all the trees of the garde se thou eate. 17 But of the tre of knowlege of good and badd se that thou eate not: for even ye same daye thou eatest of it thou shalt surely dye. 18 And the LORde God sayd: it is not good that man shulde be alone I will make hym an helper to beare him company: 19 And after yt the LORde God had make of the erth all maner beastes of the felde and all maner foules of the ayre he brought them vnto Adam to see what he wold call them. And as Ada called all maner livynge beastes: eve so are their names. 20 And Adam gave names vnto all maner catell and vnto the foules of the ayre and vnto all maner beastes of the felde. But there was no helpe founde vnto Adam to beare him companye 21 Then the LORde God cast a slomber on Adam and he slepte. And then he toke out one of his rybbes and in stede ther of he fylled vp the place with flesh. 22 And the LORde God made of the rybbe which he toke out of Adam a woma and brought her vnto Adam. 23 Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man. 24 For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh. 25 And they were ether of them naked both Adam and hys wyfe ad were not ashamed:
Bible verses about "evolution" | Tyndale
11 And God sayd: let the erth bringe forth herbe and grasse that sowe seed and frutefull trees that bere frute every one in his kynde havynge their seed in them selves vpon the erth. And it came so to passe:
20 And God sayd let the water bryng forth creatures that move and have lyfe and foules for to flee over the erth vnder the fyrmament of heaven.
11 For in sixe dayes the Lorde made both heauen and erth and the see and all that in them is and rested the seuenth daye: wherfore the Lorde blessed the Sabbath daye and halowed it.
16 For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe.
23 And Iesus him silfe was about thirty yere of age when he begane beinge as men supposed the sonne of Ioseph. which Ioseph was the sonne of Heli 24 which was the sonne of Mathat which was the sonne of Levi: which was the sonne of Melchi: which was the sonne of Ianna: which was the sonne of Ioseph: 25 which was the sonne of Matatthias: which was the sonne of Amos: which was the sonne of Nahum: which was the sonne of Esli: which was the sonne of Nagge: 26 which was the sonne of Maath: which was the sonne of Matathias: which was the sonne of Semei: which was the sonne of Ioseph: which was the sonne of Iuda: 27 which was the sonne of Iohanna: which was the sonne of Rhesya: which was the sonne of zorobabel: which was the sonne of Salathiel: which was the sonne of Neri: 28 which was the sonne of Melchi: which was the sonne of Addi: which was the sonne of Cosam: which was the sonne of Helmadam: which was the sonne of Her: 29 which was the sonne of Ieso: which was the sonne of Helieser: which was the sonne of Ioram: which was the sonne of Mattha: which was the sonne of Levi: 30 which was the sonne of Simeon: which was the sonne of Iuda: which was the sonne of Ioseph: which was the sonne of Ionam: which was the sonne of Heliachim: 31 which was the sonne of Melea: which was the sonne of Menam: which was the sonne of Mathathan: which was the sonne of Nathan: which was the sonne of David: 32 which was the sonne of Iesse: which was the sonne of Obed: which was the sonne of Boos: which was the sonne of Salmon: which was the sonne of Naason: 33 which was the sonne of Aminadab: which was the sonne of Aram: which was the sonne of Esrom: which was the sonne of Phares: which was the sonne of Iuda: 34 which was the sonne of Iacob: which was the sonne of Ysaac: which was the sonne of Abraham: which was the sonne of Tharra: which was the sonne of Nachor: 35 which was the sonne of Saruch: which was the sonne of Ragau: which was the sonne of Phalec: which was the sonne of Heber: which was the sonne of Sala: 36 which was the sonne of Cainan: which was the sonne of Arphaxat: which was the sonne of Sem: which was the sonne of Noe: which was the sonne of Lameth: 37 which was the sonne of Mathusala: which was the sonne of Enoch: which was the sonne of Iareth: which was the sonne of Malalehel. which was the sonne of Cainan:
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
16 For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes
13 For Adam was fyrst formed and then Eve.
26 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth. 27 And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them.
4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman 5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe. 6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned. 13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe: 14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come. 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. 16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. 17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. 19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. 20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. 21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse 21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. 22 When they couted them selves wyse they became foles 23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. 24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: 25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. 26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. 27 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
3 This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes 4 and saye. Where is the promes of his comynge? For sence ye fathers dyed all thinges cotinue in ye same estate wher in they were at ye begynninge. 5 This they knowe not (and that willyngly) how that the hevens a great whyle ago were and the erth that was in the water appered vp out of the water by the worde of god: 6 by the which thinges the worlde yt then was perisshed over flowen wt the water.
1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. 2 By it ye elders were well reported of. 3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
21 And God created greate whalles and all maner of creatures that lyve and moue which the waters brought forth in their kindes ad all maner of federed foules in their kyndes. And God sawe that it was good:
8 Derely beloved be not ignorant of this one thynge how that one daye is wt the lorde as a thousande yeare and a thousand yeare as one daye.
8 Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.
7 Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule.
3 All thinges were made by it and with out it was made nothinge that was made.
1 In the begynnynge God created heaven and erth.