Bible verses about "diversity" | Tyndale

¹⁶ Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

¹⁰ Many kyndes of voyces are in the worlde and none of them are with out signification.

¹² For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

¹ Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience. ² One beleveth that he maye eate all thinge. Another which is weake eateth earbes. ³ Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him. ⁴ What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde. ⁵ This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge. ⁶ He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes. ⁷ And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes. ⁸ For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes. ⁹ For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke. ¹⁰ But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ. ¹¹ For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God. ¹² So shall every one of vs geve accomptes of him selfe to God. ¹³ Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye. ¹⁴ For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. ¹⁵ If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed. ¹⁶ Cause not youre treasure to be evyll spoken of. ¹⁷ For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost. ¹⁸ For whosoever in these thinges serveth Christ pleaseth well God and is commended of men. ¹⁹ Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another. ²⁰ Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. ²¹ It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake. ²² Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth. ²³ For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

¹⁵ Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body: ¹⁶ And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body? ¹⁷ If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge? ¹⁸ But now hath god disposed the membres every one of them in the body at his awne pleasure. ¹⁹ If they were all one member: where were the body?

¹ Brethren have not the fayth of oure lorde Iesus Christ the lorde of glory in respecte of persons. ² Yf ther come into youre company a man with a golden rynge and in goodly aparell and ther come in also a poore man in vyle rayment ³ and ye have a respecte to him that weareth the gaye clothynge and saye vnto him. Sit thou here in a good place: and saye vnto the poore stonde thou there or sit here vnder my fotestole: ⁴ are ye not parciall in youre selves and have iudged after evyll thoughtes? ⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him? ⁶ But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges? ⁷ Do not they speake evyll of that good name after which ye be named. ⁸ Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well. ⁹ But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours. ¹⁰ Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all. ¹¹ For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe. ¹² So speake ye and so do as they that shalbe iudged by the lawe of libertie. ¹³ For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement: ¹⁴ What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him? ¹⁵ If a brother or a sister be naked or destitute of dayly fode ¹⁶ and one of you saye vnto them: Departe in peace God sende you warmnes and fode: not withstondinge ye geve the not tho thynges which are nedfull to the body: what helpeth it the? ¹⁷ Eve so fayth yf it have no dedes is deed in it selfe. ¹⁸ Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes. ¹⁹ Belevest thou yt ther is one God? Thou doest well. The devyls also beleve and tremble. ²⁰ Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed? ²¹ Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre? ²² Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect: ²³ and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God. ²⁴ Ye se then how that of dedes a man is iustified and not of fayth only. ²⁵ Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye? ²⁶ For as the body with oute the sprete is deed eve so fayth with out dedes is deed

¹⁶ For by him were all thynges created thynges that are in heven and thynges that are in erth: thynges visible and thynges invisible: whether they be maieste or lordshippe ether rule or power. All thinges are creatyd by hym and in him ¹⁷ and he is before all thinges and in him all thynges have their beynge.

⁹ After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes