Bible verses about "sinners" | Rotherham

¹ And, entering again into Capernaum, after some days, it was heard say––He is in a house; ² and many were gathered together, so that no longer was there room even in the approaches to the door,––and he began speaking unto them the word; ³ and they come, bearing unto him a paralytic, upborne by four,–– ⁴ and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying; ⁵ and, Jesus, seeing their faith, saith unto the paralytic––Child! forgiven are thy sins! ⁶ Now there were certain of the Scribes there, sitting and deliberating in their hearts,–– ⁷ Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God? ⁸ And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]––Why, these things, are ye deliberating in your hearts? ⁹ Which is easier––to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking? ¹⁰ But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic: ¹¹ To thee, I say, Rise, take up thy couch, and be going thy way unto thy house. ¹² And he arose, and, straightway taking up the couch, went forth before all,––so that all were beside themselves and were glorifying God, [saying]––Thus, we never saw it!
¹³ And he went forth again by the sea,––and all the multitude was coming unto him, and he began teaching them. ¹⁴ And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax–office,––and saith unto him––Be following me! And, arising, he followed him. ¹⁵ And it cometh to pass, that he is reclining in his house, and many tax–collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him. ¹⁶ And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax–collectors, began saying unto his disciples––With the tax–collectors and sinners, is he eating? ¹⁷ And, hearing it, Jesus saith unto them––No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
¹⁸ And the disciples of John and the Pharisees were fasting; and they come and say unto him––For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not? ¹⁹ And Jesus said unto them––Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast. ²⁰ But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day. ²¹ No one, seweth a patch of unshrunk cloth upon an old mantle,––otherwise, at least, the shrinking teareth away from it––the new from the old––and, a worse rent is made. ²² And, no one, poureth new wine into fold skins,––otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.] ²³ And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn. ²⁴ And, the Pharisees, were saying,––See! why are they doing, on the Sabbath, what is not allowed? ²⁵ And he saith unto them––Have ye never read what David did, when he had need and hungered,––he, and they who were with him: ²⁶ [how] he entered into the house of God, while Abiathar was High–priest, and, the presence–bread, did eat,––which it is not allowed to eat, save unto the priests,––and gave, unto them also who were with him? ²⁷ And he was saying unto them––The Sabbath, for man, was made, and not, man, for, the Sabbath: ²⁸ So that the Son of Man is, Lord, even of the Sabbath.

¹ But all the tax–collectors and the sinners were, unto him, drawing near, to be hearkening unto him; ² and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

⁴⁴ Ye, are, of your father––the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

¹⁰ For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable,––

⁴ For––if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,––

⁵ And ye know, that, He, was made manifest––in order that, our sins, he should take away, and, sin, in him, is there none. ⁶ Whosoever, in him, doth abide, is not sinning: whosoever is sinning, hath not seen him, and doth not understand him. ⁷ Dear children! Let, no one, lead you astray! He that is doing righteousness, is, righteous, just as, He, is righteous: ⁸ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary. ⁹ Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born. ¹⁰ Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.

²⁰ For, as for men, there is none righteous in the earth, that doeth good, and sinneth not.

²⁴ No one, unto two masters, can be in service; for either, the one, he will hate, and, the other, love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

⁸ For, by his favour, have ye been saved, through means of faith, and this [hath come to pass]––not from you, of God, the free–gift! ⁹ Not from works, lest anyone should boast.

⁸ But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone,––which is the second death.

⁹ The Lord is, not slack, concerning his promise, as some count, slackness; but is long–suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

¹⁶ If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life,––for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

⁸ But God commendeth his own love unto us in that––we as yet being sinners, Christ in our behalf died.

¹⁷ And, hearing it, Jesus saith unto them––No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

²³ For, the wages of sin, is death; but, God’s gift of favour, is life age–abiding, in Christ Jesus our Lord.

²³ For, all, have sinned and fall short of the glory of God;

⁹ If we are confessing our sins, faithful, is he and, righteous––that he should forgive us our sins, and cleanse us from all unrighteousness.