Bible verses about "resentment" | Rotherham

² For, to the foolish man, death is caused by vexation, and, the simple one, is slain by jealousy.

² How long shall I lay up cares within my soul, sorrow in my heart, day by day? How long shall mine enemy lift himself up over me? ³ Have regard! answer me O Yahweh my God,––Light up mine eyes, lest I sleep on into death: ⁴ Lest mine enemy say, I have prevailed over him! and, mine adversaries, exult, that I totter.

²⁰ Thou who hast let us see many distresses and misfortunes, Wilt again bring us to life, And, out of the resounding depths of the earth, wilt again raise us up; ²¹ Thou wilt increase my greatness, And, on every side, wilt comfort me. ²² I also, will praise thee by the aid of a harp, Thy faithfulness, O my God,––I will make music unto thee with a lyre, Thou holy one of Israel; ²³ My lips shall make a joyful noise, When I make music unto thee, And my soul which thou hast ransomed; ²⁴ Even my tongue, all the day, shall softly utter thy righteousness, For they have turned pale––for they have blushed, Who were seeking my hurt.

¹⁵ But, if ye forgive not men [their faults], neither will your Father forgive, your faults.

¹² And forgive us our debts, as, we also, have forgiven our debtors; ¹³ And bring us not into temptation, but rescue us from the evil one.

¹⁰ Even as it is written––there is none righteous, not even one,

²⁸ We know, further, that, unto them who love God, God causeth all things to work together for good,––unto them who, according to purpose, are such as he hath called;

⁷ Range yourselves, therefore, under God, but withstand the adversary, and he will flee from you:

² And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God––the good and acceptable and perfect.

²³ For, all, have sinned and fall short of the glory of God;

²³ Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously,––

³⁷ And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

¹⁵ Using oversight––lest any one be falling behind from the favour of God,––lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:

¹⁶ Be openly confessing, therefore, one to another, your sins, and be praying in each other’s behalf,––that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

⁴ Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up, ⁵ Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base, ⁶ Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth,–– ⁷ All things, covereth, all things, believeth, all things, hopeth, all things, endureth.

¹ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal; ² And, though I have [the gift of] prophesying, and know all sacred secrets, and all knowledge,––and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing; ³ And, though I morsel out all my goods,––and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.
⁴ Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up, ⁵ Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base, ⁶ Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth,–– ⁷ All things, covereth, all things, believeth, all things, hopeth, all things, endureth.
⁸ Love, at no time, faileth; ––but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away; ⁹ For, in part, are we gaining knowledge, and, in part, are we prophesying,–– ¹⁰ But, as soon as that which is complete is come, that which is in part, shall be done away. ¹¹ When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child! ¹² For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known. ¹³ But, now abide––faith, hope, love,––these three; but, the greatest of these, is, love.

³¹ All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

¹⁰ Howbeit, the God of all favour––who hath called you unto his age–abiding glory in Christ––when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen:––

²⁵ And, when ye stand praying, forgive, if aught ye have against any,––that, your Father also, who is in the heavens, may forgive you your offences.