1 Thus was heauen and erth fynyshed with all their apparel, 2 and in the seuenth day God ended hys worke whiche he had made, & rested in the seuenth day from al his workes which he had made. 3 And God blessed the seuenth daye, & sanctified it, for in it he rested from al his workes which he had created and made. 4 These are the generacions of heauen and erth when they were created, in the tyme when the Lord God created heauen & erth 5 and all the shrubbes of the felde before they were in the erth. And al the herbes of the felde before they sprange, for the Lord God had yet sent no rayne vpon the erth, nether was there yet any man to tylle the erth. 6 But there arose a myste out of the ground, & watered all the face of the erth: 7 Then the Lord God shope man, euen of the mould of the erth, & brethed into his face the breth of lyfe. So man was made a lyuyng soule. 8 The Lorde God also planted a garden in Eden from the beginning, and there he sette man whom he had formed. 9 And the Lord god made to sprynge out of the erth, all maner trees bewtyfull to the syght and pleasant to eate, and the tree of lyfe in the myddes of the garden: and also the tree of knowledge of good and euell. 10 And there sprange a ryuer out of Eden to water the garden, & thence deuyded it self, & grewe in to foure pryncypall waters. 11 The name of the one is Phison, he it is that compasseth all the lande of Heuyla, 12 where golde groweth. And the golde of that contre is precyous, ther is found Bedellyon, and a stone called Onix. 13 The name of the second ryuer is Gihon, whych compasseth al the lande of Iude. 14 And the name of the thyrde ryuer is Hydekell, whyche runneth on the easte syde of the Assyrians. And the fourth ryuer is Euphrates. 15 And the Lord God toke Adam, & put him in the garden of Eden, to dresse it & to kepe it. 16 And the Lord God commaunded Adam saying: Of all the trees of the garden se thou eate: 17 But of the tree of knowledge of good & bad se that thou eate not: For euen the same daye thou eatest of it thou shalt dye the dethe. 18 And the Lorde God sayde: It is not good that man should be alone, I wyll make hym an helper to beare hym company. 19 And after that the Lorde God had made of the erth al maner beastes of the felde, and all maner foules of the ayre, he brought them vnto Adam to se what he wolde call them. And as Adam called al maner lyuyng beastes, euen so are their names. 20 And Adam gaue names vnto al maner catell, and vnto the foules of the ayre and vnto all maner beastes of the felde. But ther was no helpe founde vnto Adam to beare hym company. 21 Then the Lord god cast a slomber on Adam, and he slepte. And then he toke out one of his ribbes, & in stede ther of he filled vp the place wt flesh. 22 And the lord God made of the ribbe whych he toke out of Adam a woman: and brought her vnto Adam. 23 Then sayde Adam: This is once bone of my bones, & flesh of my flesh. This shal be called woman: because she was take of the man. 24 For this cause shal a man leue father & mother, & cleue vnto hys wyfe, & they shal be one flesh. 25 And they were ether of them naked, bothe Adam & his wyfe, and were not ashamed.
Bible verses about "evolution" | Matthew
11 And God sayde: let the erth brynge forth herbe and grasse that sowe seed, and fruteful trees, that bere frute euery one in his kynde, hauyng their seed in them selues vpon the erth. And it came so to passe.
20 And God said: let the water bryng forth creatures that moue and haue lyfe, & foules for to flye ouer the erth vnder the fyrmament of heauen.
11 For in sixe dayes the Lord made both heauen & earth & the sea & all that in them is and rested the seuenth day: wherfore the Lord blessed the Sabbath daye and halowed it.
16 For God so loueth the worlde, that he hath geuen his only sonne, that none that beleue in him, should perishe: but should haue euerlastinge lyfe.
23 And Iesus him selfe was entring the thirthy yeare of his age as men supposed hym to be the sonne of Ioseph. which was the sonne of Hely, 24 which was the sonne of Mathat, which was the sonne of Leui, which was the sonne of Melchi. which was the sonne of Ianna, which was the sonne of Ioseph, 25 which was the sonne of Mattathias, which was the sonne of Amos, which was the sonne of Nasum, which was the sonne of Esli, which was the sonne of Nagge, 26 which was the sonne of Maath, which was the sonne of Matathias, which was the sonne of Semei, which was the sonne of Iosech, which was the sonne of Iuda, 27 which was the sonne of Ioanna, which was the sonne of Rhesia, which was the sonne of Zorobabel, which was the sonne of Salathiel, which was the sonne of Neri, 28 which was the sonne of Melchi, which was the sonne of Addi, which was the sonne of Cosan, which was the sonne of Helmadam, which was the sonne of Hir, 29 which was the sonne of Ieso, which was the sonne of Heliasar, which was the sonne of Ioram, which was the sonne of Mattha, which was the sonne of Leuy, 30 which was the sonne of Simeon, which was the sonne of Iuda, which was the sonne of Ioseph, which was the sonne of Ionam, which was the sonne of Heliachim, 31 which was the sonne of Melca, which was the sonne of Menam, which was the sonne of Mathathan, which was the sonne of Nathan, which was the sonne of Dauid, 32 which was the sonne of Iesse, which was the sonne of Obed, which was the sonne of Boos, which was the sonne of Salmon, which was the sonne of Naason, 33 which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda, 34 which was the sonne of Iacob, which was the sonne of Isaac, which was the sonne of Abraham, which was the sonne of Tharra, which was the sonne of Nachor, 35 which was the sonne of Saruch, which was the sonne of Ragan, which was the sonne of Phalec, which was the sonne of Heber, which was the sonne of Sala, 36 which was the sonne of Cainan, which was the sonne of Arphaxat, which was the sonne of Sem, which was the sonne of Noe, which was the sonne of Lameth, 37 which was the sonne of Mathusalem, which was the sonne of Enoch, which was the sonne of Iareth, which was the sonne of Malalehel, which was the sonne of Cainan,
20 So that his inuisible thinges, that is to saye, hys eternall power and Godhead, are vnderstand & sene by the workes from the creation of the worlde. So that they are wythout excuse,
16 For al scripture geuen by inspyracion of God, is profytable to teache, to improue, to amende and to instruct in ryghtuousnes,
13 For Adam was fyrste formed, and then Eue.
26 And God sayde: let vs make man in oure similitude & after our lycknesse: that he may haue rule ouer the fysh of the sea, and ouer the foules of the ayre, & ouer catell, and ouer all the erth, and ouer all wormes that crepe on the erth. 27 And God created man after hys likenes, after the lycknesse of god created he hym: male & female created he them.
1 To the chaunter vpon Mahalath, an instruccyon of Dauid. The folysh bodyes saye in their hertes: Tush, there is no God. Corrupte are they & become abhomynable in their wyckednesse: there is not one, that doth good.
1 To the chaunter, of Dauid. The folyshe bodyes saye in their hertes: tushe, there is no God. They are corrupt, & become abhominable in their doynges, there is not one that doth good.
4 He aunswered and sayde vnto them: Haue ye not reade, howe that he whiche made man at the beginnyng, made them man and woman 5 and sayd: for this thynge, shall a man leaue father and mother & cleaue vnto his wyfe, & thei twayne but one flesh. 6 Wherefore now are they not twaine, but one fleshe. Let not man therefore put a sunder, that whiche God hath couppled together.
12 Wherfore as by one man synne entred into the worlde, and death by the means of synne: 13 And so death went ouer all men, in so much that al men synned. For euen vnto the tyme of the lawe was synne in the worlde, but sinne was not regarded, as long as there was no lawe: 14 neuerthelesse death reygned from Adam to Moyses, euen ouer them also that synned not, with lyke transgression as did Adam: whyche is the similytude of hym that is to come. 15 But the gyfte is not lyke as the synne. For yf thorowe the synne of one, manye be dead: muche more plentuous vpon manye was the grace of God and gyfte by grace: Which grace was geuen by one man Iesus Christe. 16 And the gyfte is not ouer one that sinned. For damnacion came of one synne vnto condemnation but the gyfte came to iustify from many synnes. 17 For if by the synne of one death reygned by the meanes of one: muche more shall they whiche receyue aboundaunce of grace & of the gyfte of ryghtuousnes reigne in life by the meanes of one (that is to saye) Iesus Christe. 18 Lykewyse then as by the synne of one, condemnacion came on al men: euen so by the iustifiyng of one commeth the ryghtuousnes that bryngeth lyfe vpon al men. 19 For as by one mans disobedience many became synners: so by the obedience of one, shall manye be made ryghtuouse. 20 But the law in the meane tyme entred in, that sinne should encreace. Neuerthelater where aboundaunce of synne was, there was more plentuousnes of grace, 21 that as synne had reygned vnto death, euen so myght grace raygne thorow rightuousnes vnto eternall lyfe, by the helpe of Iesus Christe.
20 So that his inuisible thinges, that is to saye, hys eternall power and Godhead, are vnderstand & sene by the workes from the creation of the worlde. So that they are wythout excuse, 21 in as muche as when they knewe God, they glorifyed him not as God, neither were thankful, but waxed full of vanities in theyr Imaginations, and their folishe hertes were blinded. 22 When they counted them selues wyse, they became foles, 23 and tourned the glorye of the immortall God, vnto the the similitude of the Image of mortall man, and of byrdes, and foure foted beastes, and of serpentes. 24 Wherfore God lykewyse gaue them vp vnto their hertes lustes vnto vncleanes, to defyle theyr owne bodies betwene them selues: 25 whyche turned hys truth vnto a lye, and worshipped and serued the creatures more then the maker, whyche is blessed for euer. Amen. 26 For this cause God gaue them vp vnto shamefull lustes. For euen theyr women dyd chandge the natural vse vnto the vnnaturall. 27 And lykewyse also the men lefte the naturall vse of the woman, and brent in theyr lustes one on another. And man with man wroughte fylthynes, and receiued in them selues the reward of theyr errour, as it was accordinge.
3 This fyrst vnderstande, that there shall come in the laste dayes mockers, which wyll walke after their own lustes 4 and say. Where is the promes of hys comminge? For sence the fathers dyed, al thinges continue in the same estate, wherin they were at the beginninge. 5 This they knowe not (and that willinglie) howe that the heauens a greate whyle ago were, & the earth that was in the water, appered vp out of the water by the worde of God, 6 by the which thinges, the worlde that then was, perished ouer flowen with the water.
1 Fayth is a sure confydence of thynges which are hoped for, & a certayntye of thynges which are not sene. 2 By it the elders were wel reported of. 3 Thorow faythe we vnderstande that the worlde was ordeyned by the worde of God: and that thinges whiche are sene, were made of thynges whiche are not sene.
21 And God created greate whalles and al maner of creatures that lyue & moue, whych the waters brought forth in their kyndes, & all maner of fethered foules in theyr kyndes. And God sawe that it was good:
8 Dearly beloued, be not ignoraunt of thys one thinge, howe that one daye is wyth the Lorde, as a thousande yeare, and a thousande yeare as one daye.
8 Beware least anye man come and spoyle you thorowe philosophie and disceitful vanitie, thorowe the tradicions of men, and ordinaunces after the world, and not after Christ.
7 Then the Lord God shope man, euen of the mould of the erth, & brethed into his face the breth of lyfe. So man was made a lyuyng soule.
3 All thynges were made by it and without it was made nothynge that was made.
1 In the beginnynge GOD created heauen and erth.