24 Wherfore, God gaue them vp, to vnclennes, thorow the lustes of their awne heartes to defyle their awne bodyes amonge them selues:
25 whych chaunged hys truthe for a lye. and worshypped and serued the thinges that be made, more than hym that made them, which is to be praysed for euer. Amen.
26 Wherfore, God gaue them vp vnto shamefull lustes: For euen their wemen dyd chaunge the naturall vse in to that whych is agaynst nature.
27 And lyke wyse also the men, lefte the natural vse of the woman, and brent in their lustes one wyth another, men wyth men wrought fylthynes, and receaued to them selues the rewarde of theyr erroure, as it was accordynge.
Bible verses about "gay" | Great
Romans 1:24-27
1 Timothy 1:9-10
9 knowynge thys, howe that the lawe is not geuen vnto a ryghteous man, but vnto the vnryghteous and disobedyent, to the vngodly and to synners, to vnholy and vncleane: to murtherers of fathers and murtherers of mothers, to manstears,
10 to whormongers: to them that defyle them selues whyth mankynde: to manstealers: to lyars, to periured, and yf ther be eny other thynge that is contrary to the holsome doctryne,
Romans 2:1-29
1 Therfore art thou inexcusable. O man, whosoeuer thou be that iudgest For in that same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest, doest euen the same selfe thynges.
2 But we are sure, that the iudgement of God is accordynge to trueth, agaynst them whych commyt soch thynges.
3 Thynkest thou thys, O thou man that iudgest them whych do soche thynges, and doest euen the very same thy selfe, that thou shalt escape the iudgement of God?
4 Ether despysest thou the ryches of hys goodnes, and pacyence and longe sufferaunce, not knowyng that the kyndnes of God leadeth the to repentaunce?
5 But thou after thy stubburnesse, and herte that cannot repent, heapest vnto thy selfe wrath agaynst the daye of vengeaunce, when shalbe opened the ryghtewes iudgement of God,
6 which wyll reward euery man accordynge to hys dedes:
7 that is to saye, prayse, honoure and immortalite, to them whych contynue in good doyng; and seke immortalite.
8 But vnto them that are rebelles, and that do not obey the trueth, but folowe vnryghteousnes, shall come indignacyon and wrath,
9 tribulacyon and anguysshe vpon the soule of euery man that doth euyll: of the Iewe fyrst, and also of the Gentyle.
10 To euery man that doth good, shall come prayse, and honoure, and peace, to the Iewe fyrst, and also to the Gentyll.
11 For ther is no respecte of parsonnes, with God. For whosoeuer hath synned wythout lawe,
12 shall also perysshe without lawe. And as many as haue synned in the lawe, shalbe iudged by the lawe.
13 For in the syght of God, they are not ryghteous which beare the lawe: but the doers of the lawe shalbe iustifyed.
14 For whan the Gentyls which haue not the lawe, do of nature the thynges contayned in the lawe: then they hauynge not the lawe, are a lawe vnto them selues,
15 which shew the dede of the lawe wrytten in theyr hertes: whyll theyr conscience beareth wytnes vnto them, and also theyr thoughtes, accusynge one another or excusynge,
16 at the daye when the Lord shall iudge the secretes of men by Iesus Christ, accordynge to my Gospell.
17 Beholde, thou art called a Iewe, and trustest in the lawe, and makest thy boast of God,
18 and knowest his wyll, and alowest the thynges that be excellent, and art infourmed by the lawe:
19 and beleuest that thou thy selfe art a gyde of the blynde, a lyght of them which are in darcknes,
20 an infourmer of them which lacke discrecyon, a teacher of the vnlearned, which hast that ensample of knowledge, & of the truthe by the lawe.
21 Thou therfore which teachest another, teachest not thy selfe Thou preachest, a man shulde not steale: yet thou stealest.
22 Thou that sayst, a man shuld not commyt aduoutry, breakest wedlocke. Thou abhorrest ymages, and yet robbest God of his honoure.
23 Thou that makest thy boast of the lawe, thorow breakynge the lawe dishonourest God.
24 For the name of God is euyll spoken of amonge the Gentyls, thorow you as it is wrytten.
25 For circumcisyon verely auayleth, yf thou kepe the lawe. But yf thou be a breaker of the lawe, thy circumcisyon is turned to vncircumcisyon.
26 Therfore, yf the vncircumcised kepe the ryght thynges contayned in the lawe, shall not his vncircumcisyon be counted for circumcisyon?
27 And shall not vncircumcisyon which is by nature (yf it kepe the lawe) iudge the, whych beynge vnder the letter and circumcisyon, doest transgresse the lawe?
28 He is not a Iewe, which is a Iewe outwarde. Nether is it circumcisyon, which is outwarde in the flesshe.
29 But he is a Iewe which his hyd wythin, and the circumcisyon of the herte is the true circumcisyon, whych consisteth in the sprete and not in the letter: whose prayse is not of men, but of God.
1 Corinthians 7:7-9
7 For I wolde that all men were as I my selfe am: but euery man hath his proper gyfte of God, one after this manner, another after that.
8 I saye vnto them that be vnmaryed and wyddowes: it is good for them, yf they abyde euen as I do.
9 But and yf they cannot abstayne, let them mary. For it is better to mary, then to burne.
James 4:12
12 Ther is one lawe geuer which is able to saue and to destroye. What art thou that iudgest another?
Matthew 22:39
39 And the seconde is lyke vnto it. Thou shalt loue thyne neyboure as thy self.
1 Timothy 5:8
8 But yf eny prouide not for her awne (& specially for them of her housholde) the same hath denyed the fayth, and is worsse then an infydell.
Romans 1:26-27
26 Wherfore, God gaue them vp vnto shamefull lustes: For euen their wemen dyd chaunge the naturall vse in to that whych is agaynst nature.
27 And lyke wyse also the men, lefte the natural vse of the woman, and brent in their lustes one wyth another, men wyth men wrought fylthynes, and receaued to them selues the rewarde of theyr erroure, as it was accordynge.
Romans 13:8-10
8 O we nothynge to eny man: but thys, that ye loue one another. For he that loueth another hath fulfylled the lawe.
9 For these commaundementes. Thou shalt not commytt aduoutry: thou shalt not kyll: thou shalt not steale: thou shalt not beare false wytnes: thou shalt not lust, and so forth (yf there be eny other commaundement) it is all comprehended in thys sayinge, Namely: Loue thyne neyghbour as thy selfe.
10 Loue hurteth not his neyghbour. Therfore is loue the fulfyllinge of the lawe.
Galatians 3:28
28 There is no Iewe, nether Gentyll: there is nether bonde, ner fre: there is nether man, ner woman. For ye are all one in Christ Iesu.
Galatians 5:14
14 For all the lawe is fulfylled in one worde, which is this: thou shalt loue thyne neyghboure as thy selfe.
Mark 10:6-9
Jude 1:7
7 euen as Sodome & Gomore, and the cytyes aboute them (which in lyke maner defyled them selues with fornicacyon, and folowed straunge flesshe) are set forth for an ensample, & suffre the payne of eternall fyre.
Hebrews 13:4
4 Wedlocke is to be had in honoure among all men, and the bed vndefyled. As for whore kepers & aduoutrers God shall iudge them.
Leviticus 18:22
22 Thou shalt not lye wyth mankynde as wt womankynde, for it is abominacyon.
1 Corinthians 6:9-11
9 Do ye not knowe, how that the vnryghteous shall not inheret the kyngdome of God? Be not deceaued. For nether fornicatours, nether worshyppers of ymages, nether aduoutrers, nether weaklynges, nether abusers of them selues wyth mankynde,
10 nether theues, nether couetouse, nether dronkardes, nether cursed speakers, nether pyllers, shall inheret the kyngdome of God.
11 And soch were some of you, but ye are wasshed: but ye are sanctifyed: but ye are iustifyed by the name of the Lorde Iesus, & by the sprete of oure God.
Romans 1:26-28
26 Wherfore, God gaue them vp vnto shamefull lustes: For euen their wemen dyd chaunge the naturall vse in to that whych is agaynst nature.
27 And lyke wyse also the men, lefte the natural vse of the woman, and brent in their lustes one wyth another, men wyth men wrought fylthynes, and receaued to them selues the rewarde of theyr erroure, as it was accordynge.
28 And as they regarded not to knowe God euen so God delyuered them vp vnto a lewde mynde, that they shulde do those thynges whych were not comly,