1 The heauens also and the erth were fynished, and all the hoost of them. 2 And in the seuenth daye God ended his worcke which he had made. In the seuenth daye also, he rested from all hys worke which he had made. 3 And God blessed the seuenth daye, and sanctifyed it, because that in it he had rested from all his worke, which God ordeyned to make. 4 These are the generacions of the heauens and of the earth when they were created, in the daye, when the Lorde God made the earth and the heauens 5 and euery plant of the felde, before it was in the earth: and euery herbe of the felde, before it grewe. For the Lord God had not caused it to raygne vpon the earth, nether was there a man to tyll the grounde. 6 And there went vp a myste from of the earth, and watred the whole face of the grounde. 7 The Lorde God also shope man, euen dust from of the grounde, and brethed into his nastrels the breth of lyfe: and Adam was made a lyuing soule. 8 And the Lorde God planted a garden eastwarde from Eden, and there he put man whom he had made. 9 Moreouer, out of the grounde made the Lorde God to growe, euery tre that was pleasaunt to the sight, and commodious for meate. The tre of lyfe also and the tre of knowledge of good and of euyll was in the myddes of the garden. 10 And out of Eden, there went forth a riuer to water the garden. And from thence it was deuyded, and became into foure heades. 11 The name of one is Pison. The same is it that compasseth the whole lande of Hauilah, 12 where there is golde. And the golde of that lande is good. There is also Bdelliun, and the onix stone. 13 The name of the second ryuer is, Gihon: the same is it that compasseth the whole lande of Ethiopia. 14 The name of the third ryuer is Hidekel, & it goth towarde the eastsyde of Assiria. And the fourth ryuer is Euphrates. 15 The Lord God also toke Adam, and put him into the garden of Eden, that he myght dresse and kepe it. 16 And the Lorde God commaunded Adam, saying: Eating, thou shalt eate of euery tre of the garden. 17 But as touchynge the tre of knowledge of good and euell, thou shalt not eate of it. Els, in what daye soeuer thou eatest therof, thou shalt dye the death. 18 And agayne, the Lord God sayd: It is not good that Adam shulde be alone I will make him an helpe, which maye be present wt him. 19 And so out of the grounde shope the Lorde God euery beast of the felde, and euery foule of the ayre, and brought it vnto man, that he myght se howe he wolde call it. For likewyse as man hym selfe named euery liuyng thyng, euen so was the name therof. 20 Man him selfe therfore named the names vnto all catell, and foule of the ayre, and to euery beast of the felde. And for man founde he not an helpe that myght be present with him. 21 The Lorde God also caused a slomber to fall vpon Adam, and he slept. And he toke one of hys ribbes, & closed vp the flesh in stead therof. 22 And the rybbe which the Lorde God had taken from man, made he a woman, and brought her vnto man. 23 And man sayde: This is nowe bone of my bones, and fleshe of my fleshe. She shalbe called woman, because she was taken out of man. 24 For this cause shall a man leaue hys father and hys mother, & shalbe ioyned with hys wyfe, and they shall become one flesh: 25 and they were both naked, the man and his wife, and were not ashamed.
Bible verses about "evolution" | Great
11 And God sayde: let the earth bring forth grene herbe, which maye engendre seed: and frutefull tre, yeldyng frute after hys kynde, whose seed maye be in it self vpon the earth. And it came to passe.
20 And God sayde: let the waters bryng forth mouynge creature that hath lyfe, and foule that maye flye vpon the earth in the face of the firmament of heauen.
11 For in syxe dayes the Lorde made heauen and erth, the see and all that in them is, and rested the seuenth daye: wherfore the Lorde blessed the Sabbath daye and halowed it.
23 And Iesus him selfe beganne to be aboute thirty yere of age, so that he was supposed to be the sonne of Ioseph: whych was the sonne of Hely: 24 whych was the sonne of Mathat whych was the sonne of Leui: whych was the sonne of Melchi: whych was the sonne of Ianna: whych was the sonne of Ioseph: 25 whych was the sonne of Matatthias: which was the sonne of Amos: which was the sonne of Naum: whych was the sonne of Hesty: which was the sonne of Nagge. 26 which was the sonne of Maath: which was the sonne of Matathias: which was the sonne of Semei: which was the sonne of Ioseph: which was the sonne of Iuda: 27 which was the sonne of Ioanna: whych was the sonne of Rhesa: whych was the sonne of Zorobabel: whych was the sonne of Salathiel: which was the sonne of Neri: 28 which was the sonne of Melchi: whych was the sonne of Addi: whych was the sonne of Coosam: which was the sonne of Helmadan: whych was the sonne of Her: 29 which was the sonne of Ieso: which was the sonne of Heliezer: which was the sonne of Iozam: which was the sonne of Mattha: which was the sonne of Leui: 30 which was the sonne of Simeon: which was the sonne of Iuda: which was the sonne of Ioseph: which was the sonne of Ionam: which was the sonne of Heliachim: 31 which was the sonne of Melcha: which was the sonne of Menan: which was the sonne of Mathatha: which was the sonne of Nathan: which was the sonne of Dauid: 32 which was the sonne of Iesse: which was the sonne of Obed: which was the sonne of Boos: which was the sonne of Salmon: which was the sonne of Naassan: 33 which was the sonne of Aminadab: which was the sonne of Aran: which was the sonne of Esron: which was the sonne of Phares: which was the sonne of Iuda: 34 which was the sonne of Iacob: which was the sonne of Isaac: which was the sonne of Abraham: which was the sonne of Tharra: which was the sonne of Nachor: 35 which was the sonne of Saruch: which was the sonne of Ragau: which was the sonne of Phalec: which was the sonne of Heber: which was the sonne of Sala: 36 which was the sonne of Cainam: which was the sonne of Arphaxat: which was the sonne of Sem: which was the sonne of Noe: which was the sonne of Lameth: 37 which was the sonne of Mathusala: which was the sonne of Enoch: which was the sonne of Iareth: which was the sonne of Malaleel: which was the sonne of Cainam:
16 For God so loue the worlde, that, he gaue is only begotten sonne, that whosoeuer beleueth in him, shulde not perisshe, but haue euerlastyng lyfe.
20 For hys inuisyble thinges (that is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse
13 For Adam was fyrst fourmed, & then Eue.
16 All scripture geuen by inspiracyon of God, is proffitable to teache, to improue, to amende and to instruct in ryghtewesnes,
26 And God sayde: let vs make man in oure ymage after oure lycknes, and let them haue rule of the fysh of the see: and foule of the ayre and catell, and all the earth, and of euery crepyng thyng that crepeth vpon the erth. 27 And so God created man in his awne ymage: in the ymage of God created he hym, male and female created he them.
1 To the chaunter vpon Mahalath, an instruccyon of Dauid. The foolysh bodye hath sayed in hys hert: there is no God. Corrupte are they, & become abhomynable in theyr wickednesse: there is none that doth good.
1 To the chaunter a Psalme of Dauid. The fole hath sayed in hys hert, there is no God. They are corrupt, and become abhomynable in theyr doynges there is not one that doth good.
4 He answered & sayd vnto them: Haue ye not red, how that he which made man at the begynnynge made them man & woman: 5 & sayd, for thys cause shall a man leaue father & mother, & shall cleue vnto hys wyfe, & they twayne shalbe one flesshe. 6 Wherfore now, they are not twayne, but one flesshe. Let not man therfore put a sunder, that whych God hath coupled together.
12 Wherfore, as by one man, synne entred into the worlde, and deeth by the meanes of synne. 13 Euen so deeth also went ouer all men, in so moch as all we haue synned. For euen vnto the lawe was synne in the worlde, but synne is not imputed, whan ther is no lawe: 14 neuerthelesse deeth raygned from Adam to Moses, euen ouer them also that had not synned wyth lyke transgression as dyd Adam: which beareth the similitude of him that was to come. 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one, many be deed: moche more plenteous vpon many was the grace of God & gyfte by grace; whych was of one man Iesus Christ. 16 And the gyfte is not ouer one synne: as deeth cam thorow one synne of one that synned. For damnacyon came of one synne vnto condemnacyon: but the gyft came to iustify from many synnes. 17 For yf by the synne of one, deeth raygned by the meanes of one: moch more they (whych receaue aboundance of grace and of the gyfte of ryghtewesnes) shall raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 18 Lyke wyse then as by the synne of one there sprang vp euell on all men to condemnacyon: euen so by the ryghteousnes of one, spryngeth good vpon all men to the ryghteousnes of lyfe. 19 For as by one mannes disobedience many became synners: so by the obedience of one, shall many be made ryghteous. 20 But the lawe in the meane tyme entred in, the synne shulde encreace. Neuerthelater where aboundance of synne was, there was more plenteousnes of grace. 21 That as synne had raygned vnto deeth, euen so myght grace raygne thorow ryghtewesnes, vnto eternall lyfe, by the helpe of Iesu Christ.
20 For hys inuisyble thinges (that is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse 21 because that when they knewe God, they glorifyed hym not as God, nether were thankfull but wexed full of vanities in theyr imaginacions, and theyr folysh hert was blynded. 22 When they counted them selues wyse, they became fooles 23 and turned the glory of the immortall God, vnto an ymage, made not onely after the symilitude of a mortall man but also of byrdes, & fourefoted beastes & of creping beastes. 24 Wherfore, God gaue them vp, to vnclennes, thorow the lustes of their awne heartes to defyle their awne bodyes amonge them selues: 25 whych chaunged hys truthe for a lye. and worshypped and serued the thinges that be made, more than hym that made them, which is to be praysed for euer. Amen. 26 Wherfore, God gaue them vp vnto shamefull lustes: For euen their wemen dyd chaunge the naturall vse in to that whych is agaynst nature. 27 And lyke wyse also the men, lefte the natural vse of the woman, and brent in their lustes one wyth another, men wyth men wrought fylthynes, and receaued to them selues the rewarde of theyr erroure, as it was accordynge.
3 This fyrst vnderstande, that ther shall come in the last dayes, mockers whych wyll walke after their awne lustes, 4 & saye: Where is the promes of hys commyng? For sence the fathers dyed, all thynges continue in the same estate wherin they were at the beginninge. 5 For this they knowe not (and that wylfully) how that the heauens a great whyle ago were, & the erth out of the water appeared vp thorow the water, by the word of God: 6 by the whych thynges the world that then was, peryshed beynge ouerrunne wyth water.
1 Fayth is a sure confydence of thynges, whych are hoped for, & a certayntie of thynges whych are not sene. 2 For by it the elders obtayned a good reporte. 3 Thorowe fayth we vnderstande, that the worlde was ordeyned by the worde of God, and that thinges whych are sene, were made of thynges whych were not sene.
21 And God created great whalles and euery lyuing and mouyng creature, which the waters brought forth after their kynde: and euery fethered foule after their kynde. And God sawe that it was good.
8 Dearly beloued, be not ignoraunt of this one thinge, howe that one daye is with the Lorde as a thousande yeare, & a thousande yeare as one daye.
8 Beware, lest eny man spoyle you thorowe philosophy and disceatfull vanitie, after the tradicyon of men, and after the ordinaunces of the worlde, & not after Christ.
7 The Lorde God also shope man, euen dust from of the grounde, and brethed into his nastrels the breth of lyfe: and Adam was made a lyuing soule.
3 All thinges were made by it, & wythout it, was made nothynge that was made.
1 In the begynnynge God created heauen and earthe.