Bible verses about tithe | Geneva

Bible verses about "tithe" | Geneva

Deuteronomy 14:28-29

28 At the end of three yeere thou shalt bring foorth all the tithes of thine increase of the same yeere, and lay it vp within thy gates. 29 Then ye Leuite shall come, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe, which are within thy gates, and shall eate, and be filled, that the Lord thy God may blesse thee in al the worke of thine hand which thou doest.

1 Corinthians 9:13-14

13 Doe ye not knowe, that they which minister about the holy things, eate of the things of the Temple? and they which waite at the altar, are partakers with the altar? 14 So also hath the Lord ordeined, that they which preach ye Gospel, should liue of the Gospel.

James 1:27

27 Pure religion and vndefiled before God, euen the Father, is this, to visite the fatherlesse, and widdowes in their aduersitie, and to keepe himselfe vnspotted of the world.

Luke 11:42

42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.

1 Timothy 5:8

8 If there bee any that prouideth not for his owne, and namely for them of his housholde, hee denieth the faith, and is worse then an infidell.

1 John 3:17

17 And whosoeuer hath this worlds good, and seeth his brother haue neede, and shutteth vp his compassion from him, howe dwelleth the loue of God in him?

Deuteronomy 14:22-29

22 Thou shalt giue the tithe of all the increase of thy seede, that commeth foorth of the fielde yeere by yeere. 23 And thou shalt eate before the Lord thy God (in the place which he shall chose to cause his Name to dwell there) the tithe of thy corne, of thy wine, and of thine oyle, and the first borne of thy kine and of thy sheepe, that thou maiest learne to feare the Lord thy God alway. 24 And if the way be too long for thee, so that thou art not able to cary it, because the place is farre from thee, where the Lord thy God shall chose to set his Name, when the Lord thy God shall blesse thee, 25 Then shalt thou make it in money, and take the money in thine hand, and goe vnto the place which the Lord thy God shall chose. 26 And thou shalt bestowe the money for whatsoeuer thine heart desireth: whether it be oxe, or sheepe, or wine, or strong drinke, or whatsoeuer thine heart desireth: and shalt eate it there before the Lord thy God, and reioyce, both thou, and thine household. 27 And the Leuite that is within thy gates, shalt thou not forsake: for he hath neither part nor inheritance with thee. 28 At the end of three yeere thou shalt bring foorth all the tithes of thine increase of the same yeere, and lay it vp within thy gates. 29 Then ye Leuite shall come, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe, which are within thy gates, and shall eate, and be filled, that the Lord thy God may blesse thee in al the worke of thine hand which thou doest.

Proverbs 13:22

22 The good man shall giue inheritance vnto his childrens children: and the riches of the sinner is layde vp for the iust.

Matthew 5:42

42 Giue to him that asketh, and from him that would borowe of thee, turne not away.

Matthew 19:21

21 Iesus sayd vnto him, If thou wilt be perfite, go, sell that thou hast, and giue it to the poore, and thou shalt haue treasure in heauen, and come, and follow me.

Matthew 6:24

24 No man can serue two masters: for eyther he shall hate the one, and loue the other, or els he shall leane to the one, and despise the other. Ye cannot serue God and riches.

Matthew 23:23

23 Wo be to you, Scribes and Pharises, hypocrites: for ye tithe mynt, and annyse, and cummyn, and leaue the weightier matters of the law, as iudgement, and mercy and fidelitie. These ought ye to haue done, and not to haue left the other.

Deuteronomy 15:7-11

7 If one of thy brethren with thee be poore within any of thy gates in thy land, which the Lord thy God giueth thee, thou shalt not harden thine heart, nor shut thine hand from thy poore brother: 8 But thou shalt open thine hand vnto him, and shalt lend him sufficient for his neede which he hath. 9 Beware that there be not a wicked thought in thine heart, to say, The seuenth yeere, the yeere of freedome is at hand: therefore it grieueth thee to looke on thy poore brother, and thou giuest him nought, and he crie vnto the Lord against thee, so that sinne be in thee: 10 Thou shalt giue him, and let it not grieue thine heart to giue vnto him: for because of this the Lord thy God shall blesse thee in al thy works, and in all that thou puttest thine hand to. 11 Because there shall be euer some poore in the land, therefore I command thee, saying, Thou shalt open thine hand vnto thy brother, to thy needie, and to thy poore in thy land.

Hebrews 7:1-28

1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him: 2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace, 3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer. 4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles. 5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham. 6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the lesse is blessed of the greater. 8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth. 9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham. 10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him. 11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron? 12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe. 13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar. 14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood. 15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest, 16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life. 17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. 18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God. 20 And for as much as it is not without an othe (for these are made Priestes without an othe: 21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) 22 By so much is Iesus made a suretie of a better Testament. 23 And among them many were made Priests, because they were not suffered to endure, by the reason of death. 24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. 25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them. 26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens: 27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe. 28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

Luke 21:1-4

1 And as he behelde, he sawe the rich men, which cast their giftes into the treasurie. 2 And he sawe also a certaine poore widowe which cast in thither two mites: 3 And he sayd, Of a trueth I say vnto you, that this poore widowe hath cast in more then they all. 4 For they all haue of their superfluitie cast into the offerings of God: but she of her penurie hath cast in all the liuing that she had.

Acts 20:35

35 I haue shewed you all things, howe that so labouring, ye ought to support the weake, and to remember the wordes of the Lord Iesus, howe that hee saide, It is a blessed thing to giue, rather then to receiue.

Luke 6:38

38 Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.

2 Corinthians 9:7

7 As euery man wisheth in his heart, so let him giue, not grudgingly, or of necessitie: for God loueth a cheerefull giuer.

Proverbs 3:9

9 Honour the Lord with thy riches, and with the first fruites of all thine increase.

Malachi 3:8-10

8 Will a man spoyle his gods? yet haue ye spoyled me: but ye say, Wherein haue we spoyled thee? In tithes, and offerings. 9 Ye are cursed with a curse: for ye haue spoyled me, euen this whole nation. 10 Bring ye all the tythes into the storehouse that there may be meate in mine House, and proue me nowe herewith, sayeth the Lord of hostes, if I will not open the windowes of heauen vnto you, and powre you out a blessing without measure.

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