Bible verses about universe | ECB

Bible verses about "universe" | ECB

Job 26:10

10 he circles the face of the waters with statutes until the light and dark conclude.

Psalms 14:1

1 To His Eminence; By David. The fool, in his heart, says, No Elohim!. They ruin; - abhorrent exploits; none works good.

Job 26:7

7 He spreads the north over the void and hangs the earth on naught whatever;

Isaiah 46:10

10 telling the end from the beginning, and what formerly was not worked from antiquity, saying, My counsel rises and I work all my delight:

Romans 3:1-9:33

1
THE SUPERABUNDANCE OF THE YAH HUDIY
So what superabundance has the Yah Hudiy? Or what is the benefit of circumcision? 2 Much every manner: first indeed, because the oracles of Elohim were entrusted to them. 3 So what if some distrusted? does their distrust inactivate the trust of Elohim? 4 So be it not: yes - so be it: Elohim is true and every human a liar; exactly as scribed, That you ever be justified in your words and triumph in being judged. Psalm 51:4 5
OUR UNJUSTNESS
But if our unjustness commends the justness of Elohim, what say we? Is Elohim, who brings wrath, unjust? I word as a human. 6 So be it not: otherwise how judges Elohim the cosmos? 7 For if the truth of Elohim superabounds to his glory in my lie; why am I yet also judged as a sinner? 8 And not, exactly as we are blasphemed, and exactly as some say that we word, Do evil, so that good comes? - whose judgment is just. 9 So what? Excel we? No, most certainly not: for we previously accused both Yah Hudiym and Hellenes, that they are all under sin; 10 Exactly as scribed, None is just - not even one: 11 none comprehend - none seek after Elohim. 12 They all deviate - simultaneously useless; none doing kindness - not even one. Psalm 14:1-3 13 Their larynx is an open tomb; they deceive with their tongues; the venom of asps is under their lips; 14 whose mouth is full of cursing and bitterness; 15 whose feet are sharp to pour blood; 16 crushing and misery are in their ways; 17 and the way of shalom they have not known; 18 there is no awe of Elohim in front of their eyes. Psalms 5:9, 10:7, 36:1, 140:3, Isaiah 59:7,8 19 Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim. 20 Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin. 21
JUSTNESS THROUGH TRUST
But now the justness of Elohim manifests apart from the torah, being witnessed by the torah and the prophets; 22 even the justness of Elohim through trust of Yah Shua Messiah to all and on all who trust - for there is no distinction: 23 for all have sinned and failed the glory of Elohim; 24 being justified gratuitously by his charism through the redemption in Messiah Yah Shua: 25 whom Elohim predetermined to be a kapporeth/an atonement through trust in his blood, to indicate his justness for the passing over of sins that previously transpired, in the tolerance of Elohim; 26 to indicate in this present season to his justness: for his being just and justifies them who trust in Yah Shua. 27 So where is boasting? It is excluded. Through what torah? Of works? Indeed not - but through the torah of trust. 28 So we reckon that a human is justified by trust apart from the works of the torah. 29 Or is he the Elohim of the Yah Hudiym only? Is he indeed not also of the goyim? Yes, also of the goyim: 30 Since one Elohim justifies the circumcision by trust and uncircumcision through trust. 31 So inactivate we the torah through trust? So be it not: yes rather, we set torah.

Romans 4:1-9:33

1
THE JUSTNESS OF ABRAHAM
So what say we? That Abraham our father found, as to flesh? 2 For if Abraham were justified by works he has whereof to boast; but not toward Elohim. 3 For what words the scripture? Abraham trusted Elohim and it reckoned to him to justness. Genesis 15:6 4 And to him who works, the reward is not reckoned as to charism, but as to debt: 5 and to him who works not but trusts on him who justifies the irreverent, his trust is reckoned to justness. 6 Exactly as David also words of the blessedness of humanity, to whom Elohim reckons justness apart from works, 7 Blessed - they whose torah violations are forgiven and whose sins are covered. 8 Blessed - the man to whom Adonay no way reckons sin. Psalm 32:1, 2 9
JUSTNESS VS ORDINANCES So this blessedness, is it on the circumcised? Or also on the uncircumcised? For we word that trust was reckoned to Abraham to justness. 10 So how was it reckoned? Being in circumcision? Or in uncircumcision? Not in circumcision but in uncircumcision. 11 And he took the sign of circumcision - a seal of the justness of the trust he had through being in uncircumcision: to his being the father of all who trust, though being in uncircumcision; to justness also being reckoned to them: 12 and the father of circumcision to them, not only of the circumcision, but also to them who march in the tracks of the trust of our father Abraham, being in uncircumcision. 13
JUSTIFICATION VS THE TORAH
For the pre-evangelism he had, being the heir of the cosmos, was not to Abraham or his sperma through the torah, but through the justness of trust. 14 For if they of the torah are heirs trust is voided; and the pre-evangelism inactivated: 15 indeed the torah works wrath: for where no torah is, no transgression is. 16
JUSTNESS THROUGH TRUST BY CHARISM
So as through trust, thus as to charism; to the pre-evangelism being steadfast to all the sperma; not only to them of the torah, but also to them of the trust of Abraham - who is the father of us all: 17 exactly as scribed, I placed you a father of many goyim, in front of him whom he trusted - Elohim, who enlivens the dead and calls those not being, as being: 18 who against hope trusted in hope, being the father of many goyim; according to what was said, Thus be your sperma. Genesis 15:5, 17:5 19 And not being frail in the trust, he neither considered his own body - already necreotized - being some hundred years old, nor yet the necrosis of the matrix of Sarah: 20 nor doubted he the pre-evangelism of Elohim through trustlessness; but dynamized in trust, giving glory to Elohim; 21 and being fully assured that what he pre-evangelized he was also able to do: 22 and so it was reckoned to him to justness. 23 And it was not scribed for his sake alone that it was reckoned to him; 24 but also for us, to whom it is about to be reckoned - to us who trust on him who raised Yah Shua our Adonay from the dead: 25 who was delivered for our downfalls and raised again for our justification.

Romans 5:1-9:33

1
THE RESULT OF JUSTNESS
So being justified by trust, we have shalom with Elohim through our Adonay Yah Shua Messiah: 2 through whom we also have access by trust into this charism wherein we stand and boast in hope of the glory of Elohim. 3 And not only, but we also boast in tribulations: knowing that tribulation works endurance; 4 and endurance, proof; and proof, hope: 5 and hope never shames; because the love of Elohim pours in our hearts through the Holy Spirit who is given to us. 6 For in our frailty, in season, Messiah died for the irreverent. 7 For difficultly, for the just some die: indeed perhaps, for the good, some even dare to die. 8 And Elohim commends his love to us, in that we, still being sinners, Messiah died for us. 9 So much more, being justified in his blood, through him we are saved from wrath. 10 For if, being enemies, we are reconciled to Elohim through the death of his Son, much more, being reconciled, we are saved in his life. 11 And not only, but we also boast in Elohim through our Adonay Yah Shua Messiah, through whom we now take the reconciliation. 12 THE ORIGIN OF SIN So, exactly as through one human, sin entered into the cosmos, and death through sin, and thus death passed to all humanity - for all sinned: 13 for until the torah, sin was in the cosmos: but there being no torah, sin reckoned not. 14 Rather death reigned from Adam to Mosheh, even over them who sinned not after the likeness of the transgression of Adam - who is the type of the one about to be. 15
JUSTIFICATION AND LIFE THROUGH YAH SHUA MESSIAH
But not as the downfall, thus also the charisma. For if through the downfall of one many die, much more the charism of Elohim and the gratuity in charism of one human, Yah Shua Messiah superabounds to many. 16 And not as through one who sinned, thus the gratuity: for the judgment indeed was by one to condemnation, but the charisma is of many downfalls to justification. 17 For if by the downfall of one death reigns through one; much more they who take a superabundance of charism and of the gratuity of justness reign in life through one, Yah Shua Messiah. 18 Thus as through one downfall all humanity is unto condemnation; even thus through one justification all humanity is unto justification of life. 19 For exactly as through the disobedience of one human many were seated sinners, thus through the obedience of one many are seated just. 20 And the torah entered surreptitiously, so that the downfall superabound: and where sin superabounded, charism exceedingly superabounded: 21 so that exactly as sin reigned in death, even thus charism reigns through justness unto eternal life through Yah Shua Messiah our Adonay.

Romans 6:1-9:33

1
DEAD TO SIN, ALIVE IN THE MESSIAH
So what say we? Abide we in sin that charism superabound? 2 So be it not! We who died to sin, how live we still therein? 3 Or Know you not, as many of us as are baptized into Yah Shua Messiah are baptized to his death? 4 So we are co-buried with him through baptism into death: so that, exactly as Messiah rose from the dead through the glory of the Father, even thus we also walk in newness of life. 5 For if we become co-planted in the likeness of his death, thus we also become rather of his resurrection: 6 Knowing this, that our old humanity is co-staked to inactivate the body of sin so that we no longer serve sin. 7 For whoever dies is justified from the sin. 8 And if we die with Messiah, we trust to also co-live with him: 9 knowing that Messiah, raised from the dead, dies no more; death overlords him no more. 10 For in that he died, he died to sin once: but in that he lives, he lives to Elohim. 11 Thus indeed, also reckon yourselves dead to sin, and living to Elohim in Yah Shua Messiah our Adonay. 12
PRESENT YOUR MEMBERS AS WEAPONS OF JUSTNESS
So neither let sin reign in your mortal body to obey its pantings: 13 nor present your members as weapons of injustice to sin: but yield yourselves to Elohim, as living from the dead and your members as weapons of justness to Elohim. 14 For sin overlords you not: for you are not under the torah, but under charism. 15 So what? Sin we, because we are not under the torah, but under charism? So be it not. 16 Know you not, that to whomever you yield yourselves as servants to obedience, you are servants to whomever you obey - indeed either of sin to death or of obedience to justness? 17 And charism to Elohim, that you, having been the servants of sin, and from the heart you obeyed that type of doctrine wherein you were delivered. 18 And so being liberated from sin, you became subservient to justness. 19 I word as a human because of the frailty of your flesh: for exactly as you presented your members as servants to impurity and to torah violations to torah violations; thus even now present your members servants to justness - to holiness. 20 For when you were servants of sin, you were liberated from justness. 21 So what fruit had you in those whereof you are now ashamed? For the completion/shalom of those is death. 22 And now, being liberated from sin and being subservient to Elohim, you have your fruit to holiness and the completion/shalom - eternal life. 23 For the wages of the sin is death; but the charisma of Elohim is eternal life in Yah Shua Messiah our Adonay.

Romans 7:1-9:33

1
ANALOGY OF MARRIAGE
Or know you not, brothers, for I speak to them who know the torah, how that the torah overlords a human as long time as he lives? 2 For the woman under man is bound to her man by the torah; but whenever the man dies, she is inactivated from the torah of her man. 3 So whenever, while her man lives she becomes to another man, she is oracled as an adulteress: and whenever her man dies, she is liberated from that torah; so that she is no adulteress, though she becomes to another man. 4 So my brothers, you also are deathified to the torah through the body of the Messiah; to become to another - to him who rose from the dead, so that we bear fruit to Elohim. 5 For when we were in the flesh, the sufferings of sins, through the torah, energized in our members to bear fruit to death. 6 But now we are inactivated from the torah, being dead wherein we were held; to serve in newness of spirit and not in the antiquity of the scribing. 7 So what say we? Is the torah sin? So be it not. Rather, I knew not sin, except through the torah: nor knew I panting, except the torah worded, Pant not. 8 And the sin, taking opportunity through the misvah, worked all panting in me. For apart from the torah, sin is dead. 9 For formerly apart from the torah, I lived: but when the misvah came, sin relived and I died. 10 And the misvah for life, I found for death. 11 For sin, taking opportunity through the misvah, seduced me and thereby slaughtered me. 12 So indeed the torah is holy and the misvah holy and just and good. 13
TWO NATURES UNDER THE TORAH
So has the good become my death? So be it not. But sin, manifest as sin, to work death in me through the good; so that through the misvah sin becomes exceeding sinful. 14 For we know the torah is spiritual: and I am fleshly, sold under sin. 15 For what I work, I know not: for what I will, I transact not; but what I hate, I do. 16 So if I do what I not will, I assent with the torah that it is good. 17 So now it is not still I who work it, but the sin dwelling in me. 18 For I know that in me, that is, in my flesh, dwells no good: for to will is present with me; but to work good, I find not. 19 For the good I will, I do not: but the evil I do not will, I transact. 20 And if I do what I not will, it is not still I who works, but sin that dwells in me. 21 So I find the torah, that, when I will to do good, evil is present with me. 22 For I delight in the torah of Elohim after the inward human: 23 and I see another torah in my members, warring against the torah of my mind and capturing me to the torah of sin being in my members. 24 Miserable human - I! Who rescues me from the body of this death? 25 I eucharistize Elohim through Yah Shua Messiah our Adonay. So indeed with the mind I serve the torah of Elohim; and with the flesh, the torah of sin.

Romans 8:1-9:33

1
THE TORAH OF THE SPIRIT; LIFE IN THE MESSIAH
So there is now no condemnation to them who are in Messiah Yah Shua. *not in mss; but see 8:4 2 For the torah of the Spirit of life in Messiah Yah Shua liberates me from the torah of sin and death. 3 For the torah, being incapable, - frail through the flesh, Elohim sending his own Son in the likeness of the flesh of sin; and for sin, condemned the sin in the flesh: 4 to fulfill/shalam the judgment of the torah in us, who walk not after flesh, but after Spirit. 5
IN FLESH VS IN SPIRIT
For they being after flesh, think of the flesh; and they after Spirit, of the Spirit. 6 For the thought of the flesh, is death; but the thought of the spirit, life and shalom. 7 Because the thought of the flesh is enmity to Elohim: for it neither subjugates to the torah of Elohim nor indeed can. 8 So they who are in flesh, cannot please Elohim. 9 And you are not in flesh, but in Spirit whenever the Spirit of Elohim dwell in you. and if one has not the Spirit of Messiah, he is none of his. 10 And if Messiah is in you, the body is indeed dead because of sin; and the Spirit is life because of justness. 11 But if the Spirit of him who raised Yah Shua from the dead dwells in you, he who raised Messiah from the dead also enlivens your mortal bodies through his Spirit dwelling in you. 12 So then brothers, we are debtors, not to the flesh - to live after the flesh. 13 For if you live after flesh, you are about to die: but if you, through Spirit, deathify the functions of the body, you live. 14 For as many as are led by Spirit of Elohim, are the sons of Elohim. 15
THE SPIRIT OF SONSHIP
For you take not the spirit of servitude again to awe; but you take the Spirit of sonship, wherein we cry, Abba, Father. 16 The self-same Spirit co-witnesses with our spirit, that we are the children of Elohim: 17 and if children, then heirs - heirs of Elohim - and indeed co-heirs with Messiah; whenever we co-suffer to also co-glorify. 18 For I reckon that the sufferings of this present season are not worthy of the glory about to be unveiled * in us. *verb of Revelation 19 For the intense anticipation of the creature awaits the apocalypse of the sons of Elohim. 20 For the creature subjugated to vanity - not voluntarily but through him who subjugated in hope, 21 so that the creature itself also liberates from the servitude of corruption into the liberty of the glory of the children of Elohim. 22 For we know that all creation co-sighs and co-travails in pain until now: 23 and not only they, but we also, who have the firstlings of the Spirit, even we also sigh among ourselves, awaiting the sonship - the redemption of our body. 24 For we are saved by hope: but hope seen is not hope: for why still hope for what one sees? 25 And if we hope for what we see not, thus we, through endurance, await. 26
THE INTERCESSORY MINISTRY OF THE HOLY SPIRIT
Likewise the Spirit also co-helps our frailties: for we know not what to pray for according as we must: but the Spirit intercedes exceedingly for us with unutterable sighs. 27 And he who searches the hearts knows the thought of the Spirit, because he intercedes for the holy according to the will of Elohim. 28 And we know that all co-works to good to them who love Elohim, to them being the called according to his prothesis. 29
THE SEQUENCE OF THE PROTECTION OF ELOHIM
For whom he foreknew, he also predetermined - conformed to the icon of his Son, to his being the firstborn among many brothers. 30 And whom he predetermined, he also called: and whom he called, he also justified: and whom he justified, he also glorified. 31
NINE QUESTIONS, DIRECT AND RHETORICAL
So what say we to these? If Elohim is for us, who is against us? 32 - Who indeed spared not his own Son, but delivered him up for us all, how indeed, with him, grants he us not also charism with all? 33 Who accuses the select of Elohim? Elohim who justifies? 34 Who condemns? Messiah who died, yes rather, who rose - who is even at the right of Elohim - who also intercedes for us? 35 Who separates us from the love of the Messiah? - Tribulation or distress or persecution or famine or nakedness or peril or sword? 36 Exactly as scribed, For your sake we are deathified all the day long - reckoned as sheep for the slaughter. 37 Rather, in all these we are exceedingly triumphant through him who loved us. Psalm 44:22 38 For I am convinced that neither death nor life nor angels nor hierarchies nor dynamis nor the present nor the about to be 39 nor height nor depth nor any other creation can separate us from the love of Elohim in Messiah Yah Shua our Adonay.

Romans 9:1-33

1
THE SELECTION OF YISRA EL BY ELOHIM
I word the truth in Messiah; I lie not; my conscience also co-witnesses in the Holy Spirit; 2 that I have mega sorrow and unceasing grief in my heart. 3 For I vowed - I myself to be anathema from the Messiah for my brothers - my kin according to the flesh: 4 who are Yisra Eliym; to whom are the sonship and the glory and the covenants and the setting of the torah and the liturgy and the pre-evangelisms; 5 whose are the fathers and of whom as concerning the flesh the Messiah came, being over all - Elohim eulogized to the eons. Amen. 6 Not such as though the word of Elohim failed. For neither are they of Yisra El, all Yisra Eliym: 7 nor because they are the sperma of Abraham, all children: but, In Yischaq is your sperma called. Genesis 21:12 8 That is, the children of the flesh, are not the children of Elohim: but the children of the pre-evangelism are reckoned to the sperma. 9 For this is the word of pre-evangelism, At this season I come, and Sarah has a son. Genesis 18:10 10 And not only so; but also Rebekah having coition by one, even by our father Yischaq; 11 neither being yet birthed, nor having transacted any good or evil, that the prothesis of Elohim according to selection abide, not of works, but of him who calls; 12 It was rhetorized to her, The greater serves the lesser. Genesis 25:23 13 Exactly as scribed, Yaaqov I loved, and Esav I hated. Malachi 1:2, 3 14 So what say we? Injustice with Elohim? So be it not. 15 For he words to Mosheh, I mercy whomever I mercy and I compassion whomever I compassion. 16 - so it is neither of him who wills, nor of him who runs, but of Elohim who mercies. 17 For the scripture words to Paroh, Even to this I raised you, to indicate my dynamis in you and to evangelize my name in all the earth. Hosea 1:10 18 So, whomever he wills, he mercies; and whomever he wills, he hardens. 19 So you say to me, Why blames he still? For who withstands his counsel? 20 Yet so, O humanity, who are you to contradict Elohim? Says the molded to the molder, Why made you me thus? 21 Or has not the potter authority over the clay - to make of the same lump one vessel indeed to honor and another to dishonor? 22 And if Elohim wills to indicate his wrath and to make known his ability, bears in much patience the vessels of wrath prepared for destruction: 23 and to make known the riches of his glory on the vessels of mercy, whom he previously prepared for glory, 24 - us, whom he called, not of the Yah Hudiym only, but also of the goyim? 25 As he also words in Hoshea, I call the Not my people, My people; and the Not beloved, Beloved. 26 And so be it, that in the place they rhetorized, You, Not my people; there they call them, Sons of the living Elohim. Hosea 1:10 27 Yesha Yah also cries in behalf of Yisra El, Whenever the number of the sons of Yisra El become as the sand of the sea, only the remnant is saved: 28 for he completes/shalams the word and cuts it short in justness: because Yah Veh makes a short word upon the earth. Isaiah 10:22, 23 29 And exactly as Yesha Yah foretold, Unless Yah Veh Sabaoth had left behind a sperma, we had ever become as Sedom and ever likened as Amorah. 30
JUSTNESS BY TRUST
So what? Say we that the goyim who pursued not justness overtook justness - even the justness of trust? 31 And Yisra El, who pursued the torah of justness, attained not to the torah of justness? 32 Why? Because - not by trust, but as by the works of the torah. For they stumbled at that stumblingstone; 33 exactly as scribed, Behold, I place in Siyon a stumblingstone and a rock of scandal: and whoever trusts thereon, shames not. Psalm 118:22, Isaiah 8:14, 28:16

2 Peter 3:10

10
THE DAY OF YAH VEH
But the day of Yah Veh comes as a thief in the night; in which the heavens pass with a whir and the elements, being causticized, let loose; also the earth and the works therein burn.

Genesis 6:4

4 There are Nephilim in the earth in those days; and also thus: when the sons of Elohim come in to the daughters of humanity and they birth to them, mighty ones; originally men of name:

Psalms 90:4

4 For a thousand years in your eyes are as yesterday when it is past - a watch in the night.

Genesis 1:14

14 And Elohim says, Lights, be in the expanse of the heavens! - to separate between the day and between the night; and for signs and for seasons and for days and years:

Isaiah 4:5

5 and upon every dwelling place of mount Siyon and upon her convocations, Yah Veh creates a cloud and smoke by day and the brilliance of a flaming fire by night - a canopy upon all the honor:

Genesis 1:26

26 And Elohim says, We work Adam in our image, after our likeness! - to subjugate over the fish of the sea and over the flyers of the heavens and over the animals and over all the earth and over every creeper creeping on the earth.

Genesis 1:2

2 - the earth being waste and void with darkness upon the face of the abyss: and the Spirit of Elohim broods on the face of the waters.
DAY ONE

Isaiah 40:22

22 It is he who settles on the circle of the earth, and the settlers are as locusts who spread the heavens as a veil, - spreads them as a tent to settle in:

Genesis 1:1-31

1 In the beginning Elohim creates the heavens and the earth 2 - the earth being waste and void with darkness upon the face of the abyss: and the Spirit of Elohim broods on the face of the waters.
DAY ONE
3 And Elohim says, Light, be! - and light becomes. 4 And Elohim sees the light is good: and Elohim separates between the light and between the darkness: 5 and Elohim calls the light Day and he calls the darkness Night: and evening becomes and morning becomes day first.
DAY TWO
6 And Elohim says, Expanse, be midst the waters - to separate the waters from the waters! 7 And Elohim works the expanse and separates the waters under the expanse from the waters above the expanse - and so be it: 8 and Elohim calls the expanse, Heavens: and evening becomes and morning becomes day two.
DAY THREE
9 And Elohim says, Waters under the heavens, congregate unto one place! And dry, be seen! - and so be it. 10 And Elohim calls the dry, Earth; and he calls the congregating of the waters, Seas: and Elohim sees it is good. 11 And Elohim says, Earth, sprout sprouts! - the herb seeding seed and the fruit tree working fruit in species, self-seeded, on the earth! - and so be it. 12 And the earth sprouts herbs and the herb seeds seed in species and the tree works self-seeding fruit in species: and Elohim sees it is good: 13 and evening becomes and morning becomes day three.
DAY FOUR
14 And Elohim says, Lights, be in the expanse of the heavens! - to separate between the day and between the night; and for signs and for seasons and for days and years: 15 and be for lights in the expanse of the heavens to light up the earth: - and so be it. 16 And Elohim works two great lights: the greater light for the reign of the day and the lesser light for the reign of the night; and the stars: 17 and Elohim gives them in the expanse of the heavens to light up the earth; 18 and to reign over the day and over the night; and to separate between the light and between the darkness; and Elohim sees it is good: - and so be it, 19 and evening becomes and morning becomes day four.
DAY FIVE
20 And Elohim says, Waters, teem with teemers having a living soul! And flyers, fly above the earth on the face of the expanse of the heavens! 21 And Elohim creates great monsters; and every living soul that creeps which the waters teem in species; and every winged flyer in species: and Elohim sees it is good. 22 And Elohim blesses them, saying, Bear fruit and abound and fill the waters in the seas and abound flyers in the earth: 23 and evening becomes and morning becomes day five.
DAY SIX
24 And Elohim says, Earth, bring forth the living soul in species - animals and creepers and live beings on the earth in species: - and so be it. 25 And Elohim works live beings on the earth in species and animals in species and every creeper on the soil in species: and Elohim sees it is good. 26 And Elohim says, We work Adam in our image, after our likeness! - to subjugate over the fish of the sea and over the flyers of the heavens and over the animals and over all the earth and over every creeper creeping on the earth. 27 And Elohim creates Adam in his image; he creates him in the image of Elohim; he creates them male and female. 28 And Elohim blesses them and Elohim says unto them, Bear fruit; and abound and fill the earth and subdue: and subjugate over the fish of the sea and over the flyers of the heavens and over every live being creeping on the earth. 29 And Elohim says, Behold, I give you every herb seeding seed on the face of all the earth; and every tree wherein is the fruit of a tree seeding seed; to be food to you 30 and to every live being of the earth and to every flyer of the heavens and to every creeper on the earth wherein there is a living soul - every green herb for food: - and so be it. 31 And Elohim sees all he worked and behold it is mighty good: - and so be it evening becomes and morning becomes day six.

Psalms 19:1

1 To His Eminence; A Psalm by David. The heavens scribe the honor of El; and the expanse tells his handiwork.

Topical data is from OpenBible.info, retrieved November 11, 2013, and licensed under a Creative Commons Attribution License.