31 And the second is like, Love your neighbor as yourself. No other misvah is greater than these. Deuteronomy 6:4, 5, Leviticus 19:8
Bible verses about "prejudice" | ECB
Mark 12:31
Romans 12:3
3
THE CHARISMATA
For through the charism given to me I word to everyone being among you, to not superexalt more than he need superexalt; but to think to being soundminded, as Elohim imparted to each the measure of trust. Philippians 2:1-8
THE CHARISMATA
For through the charism given to me I word to everyone being among you, to not superexalt more than he need superexalt; but to think to being soundminded, as Elohim imparted to each the measure of trust. Philippians 2:1-8
Acts 10:34
34
THE FOURTH MESSAGE OF PETROS
And Petros opens his mouth, and says, Of a truth I overtake that Elohim is not partial:
THE FOURTH MESSAGE OF PETROS
And Petros opens his mouth, and says, Of a truth I overtake that Elohim is not partial:
Colossians 3:11
11 where there is neither Hellene nor Yah Hudiy, circumcision nor uncircumcision, Barbarian, Scythian, servant, liberated: - but Messiah is all and in all.
John 13:34-35
Ephesians 6:9
9 And you, adoniym, do the same to them, leaving off threatening: knowing also that your Adonay is in the heavens; and there is no partiality with him.
Matthew 7:1-5
1
JUDGING
Judge not, so you are not judged. 2 For in what judgment you judge, you are judged: and in what measure you measure, is remeasured to you. 3
TWIGS AND BEAMS
And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? 4 Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? 5 You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother.
JUDGING
Judge not, so you are not judged. 2 For in what judgment you judge, you are judged: and in what measure you measure, is remeasured to you. 3
TWIGS AND BEAMS
And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? 4 Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? 5 You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother.
Ephesians 4:32
32 and be kind one to another, tenderspleened, granting charism to yourselves, even exactly as Elohim in Messiah grants you charism.
James 2:1-26
1
HE TEST OF PARTIALITY
y brothers, be not partial in the trust of our Adonay Yah Shua Messiah of glory. 2 For whenever a man comes to your synagogue - goldringed, in radiant apparel; and a poor man also comes in foul apparel; 3 and you look on him who bears the radiant apparel and say to him, You sit here well! and say to the poor, You stand there! or, Sit here under my footstool! 4 discern you not in yourselves and become judges of evil reasonings? 5 Hearken, my beloved brothers, Selects not Elohim the poor of this cosmos rich in trust and heirs of the sovereigndom which he pre-evangelized to them who love him? 6 But you dishonor the poor. Is it not the rich who overpower you? And drag you to the judgment? 7 Blaspheme they not that good name by which you are called? 8 If indeed you still complete/shalam the sovereign torah according to the scripture, Love your neighbour as yourself, you do well: 9 But if you are partial, you work sin; and the torah reproves you as transgressors. 10 For whoever guards the whole torah and still stumbles in one, becomes subject to all. 11 For he who says, Adulterize not! also says, Murder not! And if you adulterize not and still murder, you become a transgressor of the torah. 12 Thus speak and thus do as being judged through the torah of liberty. 13 For whoever deals no mercy has unmercied judgment; and mercy exults against judgment. 14 What benefit, my brothers, whenever one words that he has the trust and has not works? Can the trust save him? 15 Whenever a brother or sister is naked and lacks daily nourishment, 16 and one of you says to them, Go in shalom! Be warmed and filled! - and not give them those needful to the body; what benefit is it? 17 Thus, even trust, whenever it has not works, by itself is dead. 18 Yet one says, You have trust and I also have works: show me your trust by your works and I also show you my trust by my works *. his sentence is a play on emphasis. 19 You - you trust that Elohim is one; you do well: the demons also trust and shudder. 20 And will you to know, O vain human, that the trust apart from works is dead? 21 Was not Abraham our father justified by works, when he offered Yischaq his son on the sacrifice altar? 22 See how the trust co-worked with his works? And the trust completed/shalamed by works? 23 And the scripture fulfilled/shalamed, wording, Abraham trusted Elohim and it was reckoned to him to justness; - and he was called the Friend of Elohim. 24 - so you see, a human is justified by works and not only by trust. 25 Likewise also was not Rachab the whore justified by works when she received the angels and sent them another way? 26 For exactly as the body apart from the spirit is dead, thus the trust apart from works is also dead.
HE TEST OF PARTIALITY
y brothers, be not partial in the trust of our Adonay Yah Shua Messiah of glory. 2 For whenever a man comes to your synagogue - goldringed, in radiant apparel; and a poor man also comes in foul apparel; 3 and you look on him who bears the radiant apparel and say to him, You sit here well! and say to the poor, You stand there! or, Sit here under my footstool! 4 discern you not in yourselves and become judges of evil reasonings? 5 Hearken, my beloved brothers, Selects not Elohim the poor of this cosmos rich in trust and heirs of the sovereigndom which he pre-evangelized to them who love him? 6 But you dishonor the poor. Is it not the rich who overpower you? And drag you to the judgment? 7 Blaspheme they not that good name by which you are called? 8 If indeed you still complete/shalam the sovereign torah according to the scripture, Love your neighbour as yourself, you do well: 9 But if you are partial, you work sin; and the torah reproves you as transgressors. 10 For whoever guards the whole torah and still stumbles in one, becomes subject to all. 11 For he who says, Adulterize not! also says, Murder not! And if you adulterize not and still murder, you become a transgressor of the torah. 12 Thus speak and thus do as being judged through the torah of liberty. 13 For whoever deals no mercy has unmercied judgment; and mercy exults against judgment. 14 What benefit, my brothers, whenever one words that he has the trust and has not works? Can the trust save him? 15 Whenever a brother or sister is naked and lacks daily nourishment, 16 and one of you says to them, Go in shalom! Be warmed and filled! - and not give them those needful to the body; what benefit is it? 17 Thus, even trust, whenever it has not works, by itself is dead. 18 Yet one says, You have trust and I also have works: show me your trust by your works and I also show you my trust by my works *. his sentence is a play on emphasis. 19 You - you trust that Elohim is one; you do well: the demons also trust and shudder. 20 And will you to know, O vain human, that the trust apart from works is dead? 21 Was not Abraham our father justified by works, when he offered Yischaq his son on the sacrifice altar? 22 See how the trust co-worked with his works? And the trust completed/shalamed by works? 23 And the scripture fulfilled/shalamed, wording, Abraham trusted Elohim and it was reckoned to him to justness; - and he was called the Friend of Elohim. 24 - so you see, a human is justified by works and not only by trust. 25 Likewise also was not Rachab the whore justified by works when she received the angels and sent them another way? 26 For exactly as the body apart from the spirit is dead, thus the trust apart from works is also dead.
Titus 1:12-13
Galatians 3:28
28 There is neither Yah Hudiy nor Hellene; there is neither bond nor liberated; there is neither male nor female: for you are all one in Messiah Yah Shua;