Bible verses about "unfaithfulness" | Diaglott

⁶ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

³¹ It was said and: that whoever shall release the wife of him, let him give her a bill of divorce. ³² I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

⁶ He spoke and this the parable: A fig-tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found. ⁷ He said and to the vine-dresser: Lo, three years came seeking fruit on the fig-tree this, and not find; cut down her; why and the earth it renders useless? ⁸ He and answering says to him: O lord, leave her also this the year, till I may dig about her, and I may put dung; ⁹ and if indeed it may bear fruit; if and not, in the future thou mayest cut down her.

¹² He said therefore: A man certain well-born went into a country distant, to receive for himself royal dignity, and to return. ¹³ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come. ¹⁴ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us. ¹⁵ And it happened in the to return him having received the royal dignity, and ordered to be called to himself the slave those, to whom he gave the silver; that he might know, what each had gained by trading. ¹⁶ Came and the first, saying: O lord, the mina of thee has gained ten minas. ¹⁷ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities. ¹⁸ And came the second, saying: O lord, the mina of thee has made five minas. ¹⁹ He said and also to this: Also thou be over five cities. ²⁰ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin. ²¹ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow. ²² He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed. ²³ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it? ²⁴ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having. ²⁵ (and they said to him: O lord, he has ten minas.) ²⁶ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him. ²⁷ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.

¹² To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her; ¹³ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him. ¹⁴ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is. ¹⁵ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

¹⁸ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

²⁸ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

²⁷ You have heard, that it was said: Not thou shalt commit adultery. ²⁸ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

³ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause? ⁴ He and answering said to them: Not have you read, that the Creator from a beginning a male and a female he made them? ⁵ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one. ⁶ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites. ⁷ They say to him: Why then Moses did enjoin to give a scroll of separation, and to release her? ⁸ He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so. ⁹ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

² on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

⁸ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.

³² I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

¹⁵ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

⁹ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

¹ Concerning but what things you wrote to me, good for a man a woman not to touch; ² on account of but the fornications each man the of himself wife let have, and each woman the own husband let have. ³ To the wife the husband the debt let render; in like manner and also the wife to the husband. ⁴ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife. ⁵ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you. ⁶ This but I say as a concession, not as a injunction. ⁷ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so. ⁸ I say but to the unmarried and to the widow; good for them, if they should remain as even I; ⁹ if but not they possess self-control, let him marry; better for it is to have married, than to be inflamed. ¹⁰ To those but having been married I charge, not I, but the Lord, a wife from an husband not to be separated. ¹¹ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss. ¹² To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her; ¹³ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him. ¹⁴ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is. ¹⁵ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God. ¹⁶ How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save. ¹⁷ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint. ¹⁸ Having been circumcised any one who called, not let him be uncircumcised; in uncircumcision any one was called, not let him be circumcised. ¹⁹ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God. ²⁰ Each one in the calling in which he was called, in this let him remain. ²¹ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use. ²² He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed. ²³ For a price you were bought; not become you slaves of men. ²⁴ Each one in which he was called, brethren, in this let him remain with God. ²⁵ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be. ²⁶ I declare then, this well to be because of the having been present distress, that well for a man the true to be. ²⁷ Art thou having been bound to a wife, not seek thou a release; hast thou been loosed from a wife, not seek thou a wife. ²⁸ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake. ²⁹ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be; ³⁰ and those weeping; as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; ³¹ and those using the world this, as not abusing. Passes by for the form of the world this. ³² I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord; ³³ hew but having married cares for the things of the world, how he shall please the wife. ³⁴ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband. ³⁵ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude. ³⁶ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry. ³⁷ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does. ³⁸ So that even he giving in marriage, well does; and he not marrying, better does. ³⁹ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord. ⁴⁰ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

⁴ Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.