16 Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.
Bible verses about "entitlement" | Diaglott
Matthew 10:16
Luke 14:7-11
7 He spoke and to those having been invited a parable, observing how the first reclining places they were choosing out, saying to them:
8 When thou mayest be invited by any one to marriage-feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;
9 and coming he thee and him having invited, shall say to thee: Give thou to this a place; and then thou shouldst begin with shame the farthest place to occupy.
10 But when thou mayest be invited, having gone recline thou in the farthest place, that when may come he having invited thee, may say to thee: O friend, go thou up to a higher place. Then will be to thee glory in presence of those reclining with thee.
11 For every one the exalting himself, shall be humbled; and the humbling himself shall be exalted.
Matthew 23:1-39
1 Then the Jesus spoke to the crowds and to the disciples of him,
2 saying: Upon the Moses seat sit the scribes and the Pharisees.
3 All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do.
4 They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.
5 All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them;
6 they love and the upper couch in the feasts, and the first seats in the synagogues,
7 and the salutations in the markets, and to be called by the men rabbi, rabbi;
8 You but not may be called rabbi; one for is of you the leader; all but you brethren are.
9 And father not you may call of you on the earth; one for is the Father of you, he in the heavens.
10 Neither be ye called leaders; one for of you is the leader, the Anointed.
11 The but greater of you, shall be of you a servant.
12 Who and shall exalt himself, shall be humbled; and who shall humble himself, shall be exalted.
13 Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.
14 Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.
15 Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.
16 Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.
17 O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?
18 Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.
19 O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift?
20 He then answering by the altar swears by it and by all the (things) upon it;
21 and the swearing by the temple, swears by it and by the (one) having inhabited it;
22 and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it.
23 Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.
24 Guides blind; the straining out the gnat the but camel swallowing down.
25 Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.
26 O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.
27 Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.
28 So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.
29 Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,
30 and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.
31 So that you testify to yourselves, that sons you are of the having killed the prophets.
32 And you fill you the measure of the fathers of you.
33 O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?
34 Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;
35 so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.
36 Indeed I say to you, that shall come these (things) all upon the generation this.
37 Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.
38 Lo, is left to you the house of you a desert.
39 I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.
Matthew 25:1-46
1 Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom.
2 Five and were of them prudent, and five foolish.
3 Who foolish, having taken the lamps of them, not took with themselves oil.
4 The but prudent took oil in the vessels of them with the lamps of them.
5 Delaying and the bridegroom, nodded all, and did sleep.
6 Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.
7 Then arose all the virgins those, and put in order the lamps of them.
8 The but foolish to the prudent said: Give to us out of the oil of you, because the lamps of us are extinguished.
9 Answered but the prudent, saying: Lest not it might suffice to us and to you; go you rather to the selling, and buy to yourselves.
10 Going away and of them to buy, came the bridegroom; and the prepared ones entered with him into the nuptial-feasts; and was closed the door.
11 Afterwards and came also the remaining virgins, saying: O lord, O lord, open to us.
12 The but answering said: Indeed I say to you, not know you.
13 Watch you therefore, because not you know the day, nor the hour.
14 Like for a man going abroad called the own slaves, and delivered to them the goods of him.
15 and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately.
16 Going and he the five talents having received, traded with them, and made other five talents.
17 Likewise also he the two, gained also he other two.
18 He but the one having received having retired digged in the earth, and hid the silver of the lord of him.
19 After but time much comes the lord of the slaves those, and adjusts with them an account.
20 And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them.
21 Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.
22 Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them;
23 Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.
24 Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst;
25 and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine.
26 Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered?
27 It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest.
28 Take you therefore from him the talent, and give to him having the ten talents.
29 To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him.
30 And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.
31 When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,
32 and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats;
33 and and he will place the indeed sheep by right of him, the and goats by left.
34 Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.
35 I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me;
36 naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me.
37 Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink?
38 When and thee we saw a stranger, and we entertained? or naked, and we clothed?
39 When and thee we saw sick, or in prison, and we came to thee?
40 And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.
41 Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.
42 I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me;
43 a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.
44 Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?
45 Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.
46 And shall go away these into a cutting-off age-lasting; the and just ones into life age-lasting.
Romans 12:19
19 not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.
1 John 4:16
16 And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.
Matthew 20:1-16
1 Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.
2 Having agreed and with the laborers for a denarius the day, he sent him into the vineyard of him.
3 And going out about third hour, he saw others standing in the market-place idle;
4 and to them he said: Go and you into the vineyard; and whatever may be just, I will give you. They and went away.
5 Again going out about sixth and ninth hour, he did in like manner.
6 About and the eleventh hour going out, he found others standing, and he says to them: Why here stood you all the day idle?
7 They say to him: Because no one us hired. He says to them: Go also you into the vineyard; and whatever maybe just, you shall receive.
8 Evening and having come on, says the lord of the vineyard to the steward of him: Call the laborers, and give to them the hire, beginning from the last, till the first.
9 And having come those about the eleventh hour, received each a denarius.
10 Having then those first, supposed, that more they shall receive; and received also they each a denarius.
11 Having received but they murmured against the householder,
12 saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.
13 He but answering said to one of them: Friend, not I wrong thee; not of a denarius didst thou agree to me?
14 Take thee thine and go, I wish and to this the last to give as also of thee.
15 Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?
16 Thus shall be the last, first; and the first, last. Many for are called, few but chosen.
Luke 4:18
18 A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,
1 Timothy 5:8
8 If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.
Ephesians 4:1-32
1 I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,
2 with all humility and gentleness, with patience; bearing with each other in love,
3 using diligence to keep the oneness of the spirit by the uniting bond of the peace.
4 One body and one spirit, even as also you were called in one hope of the calling of you;
5 one Lord, one faith, one dipping,
6 one God and Father of all, he over all and through all and in all to us.
7 To one but each one of us was given the favor according to the measure of the free gift of the Anointed.
8 (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.
9 This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?
10 The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).
11 And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,
12 for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;
13 till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;
14 so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;
15 being truthful but in love, we may grow into him the all things, who is the head, the Anointed;
16 from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.
17 This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,
18 having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them;
19 who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.
20 You but not thus learned the Anointed,
21 if indeed him you heard and by him were taught, as is truth in the Jesus;
22 to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;
23 to be renewed and in the spirit of the mind of you,
24 and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.
25 Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.
26 Be you angry and not do you sin; the sun not let it set on the wrath of you;
27 not even give you a place for the accuser.
28 The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.
29 Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;
30 and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.
31 All bitterness and anger and wrath and clamor and evil-speaking let be taken from you, with all malice;
32 become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.
2 Thessalonians 3:12
12 To the now such like we command and we exhort through the Lord of us Jesus Anointed, that with quietness working the of themselves bread they may eat.
James 4:6
6 Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.
2 Thessalonians 3:10
10 Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.
James 4:1-12
1 Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?
2 You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;
3 you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.
4 Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.
5 Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?
6 Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.
7 Be you subject therefore to the God; be opposed to the accuser, and he will flee from you;
8 draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two-souled ones.
9 Lament you and mourn you and weep you; the laughter of you into morning let be turned, and the joy into sadness.
10 Be you humbled in presence of the Lord, and he will lift up you.
11 Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.
12 One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other?