Bible verses about "universe" | Darby

Job 26:10

10 He hath traced a fixed circle over the waters, unto the confines of light and darkness.

Psalms 14:1

1 {To the chief Musician. [A Psalm] of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.

Job 26:7

7 He stretcheth out the north over empty space, he hangeth the earth upon nothing;

Isaiah 46:10

10 declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;

Romans 3:1-9:33

1 What then [is] the superiority of the Jew? or what the profit of circumcision? 2 Much every way: and first, indeed, that to them were entrusted the oracles of God. 3 For what? if some have not believed, shall their unbelief make the faith of God of none effect? 4 Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. 5 But if our unrighteousness commend God`s righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. 6 Far be the thought: since how shall God judge the world? 7 For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner? 8 and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. 9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: 10 according as it is written, There is not a righteous [man], not even one; 11 there is not the [man] that understands, there is not one that seeks after God. 12 All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: 13 their throat is an open sepulchre; with their tongues they have used deceit; asps` poison [is] under their lips: 14 whose mouth is full of cursing and bitterness; 15 swift their feet to shed blood; 16 ruin and misery [are] in their ways, 17 and way of peace they have not known: 18 there is no fear of God before their eyes. 19 Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. 20 Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin. 21 But now without law righteousness of God is manifested, borne witness to by the law and the prophets; 22 righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference; 23 for all have sinned, and come short of the glory of God; 24 being justified freely by his grace through the redemption which [is] in Christ Jesus; 25 whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; 26 for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus. 27 Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith; 28 for we reckon that a man is justified by faith, without works of law. 29 Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also: 30 since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith. 31 Do we then make void law by faith? Far be the thought: [no,] but we establish law.

Romans 4:1-9:33

1 What shall we say then that Abraham our father according to flesh has found? 2 For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God; 3 for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness. 4 Now to him that works the reward is not reckoned as of grace, but of debt: 5 but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. 6 Even as David also declares the blessedness of the man to whom God reckons righteousness without works: 7 Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered: 8 blessed [the] man to whom [the] Lord shall not at all reckon sin. 9 [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. 10 How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; 12 and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. 13 For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith. 14 For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect. 15 For law works wrath; but where no law is neither [is there] transgression. 16 Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham`s faith, who is father of us all, 17 (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; 18 who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be: 19 and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah`s womb, 20 and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God; 21 and being fully persuaded that what he has promised he is able also to do; 22 wherefore also it was reckoned to him as righteousness. 23 Now it was not written on his account alone that it was reckoned to him, 24 but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord, 25 who has been delivered for our offences and has been raised for our justification, it will be reckoned.

Romans 5:1-9:33

1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; 2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God. 3 And not only [that], but we also boast in tribulations, knowing that tribulation works endurance; 4 and endurance, experience; and experience, hope; 5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us: 6 for we being still without strength, in [the] due time Christ has died for [the] ungodly. 7 For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die; 8 but God commends *his* love to us, in that, we being still sinners, Christ has died for us. 9 Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath. 10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life. 11 And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation. 12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: 13 (for until law sin was in [the] world; but sin is not put to account when there is no law; 14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam`s transgression, who is [the] figure of him to come. 15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many. 16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification. 17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) 18 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. 19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. 20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, 21 in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Romans 6:1-9:33

1 What then shall we say? Should we continue in sin that grace may abound? 2 Far be the thought. We who have died to sin, how shall we still live in it? 3 Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death? 4 We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so *we* also should walk in newness of life. 5 For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection; 6 knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin. 7 For he that has died is justified from sin. 8 Now if we have died with Christ, we believe that we shall also live with him, 9 knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more. 10 For in that he has died, he has died to sin once for all; but in that he lives, he lives to God. 11 So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body to obey its lusts. 13 Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God. 14 For sin shall not have dominion over *you*, for ye are not under law but under grace. 15 What then? should we sin because we are not under law but under grace? Far be the thought. 16 Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness? 17 But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. 18 Now, having got your freedom from sin, ye have become bondmen to righteousness. 19 I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. 20 For when ye were bondmen of sin ye were free from righteousness. 21 What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death. 22 But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. 23 For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

Romans 7:1-9:33

1 Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives? 2 For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband: 3 so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man. 4 So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God. 5 For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death; 6 but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter. 7 What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; 8 but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead. 9 But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. 10 And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death: 11 for sin, getting a point of attack by the commandment, deceived me, and by it slew [me]. 12 So that the law indeed [is] holy, and the commandment holy, and just, and good. 13 Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but *I* am fleshly, sold under sin. 15 For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. 16 But if what I do not will, this I practise, I consent to the law that [it is] right. 17 Now then [it is] no longer *I* [that] do it, but the sin that dwells in me. 18 For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not. 19 For I do not practise the good that I will; but the evil I do not will, that I do. 20 But if what *I* do not will, this I practise, [it is] no longer *I* [that] do it, but the sin that dwells in me. 21 I find then the law upon *me* who will to practise what is right, that with *me* evil is there. 22 For I delight in the law of God according to the inward man: 23 but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members. 24 O wretched man that I [am]! who shall deliver me out of this body of death? 25 I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God`s law; but with the flesh sin`s law.

Romans 8:1-9:33

1 [There is] then now no condemnation to those in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. 3 For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, 4 in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit. 5 For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit. 6 For the mind of the flesh [is] death; but the mind of the Spirit life and peace. 7 Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: 8 and they that are in flesh cannot please God. 9 But *ye* are not in flesh but in Spirit, if indeed God`s Spirit dwell in you; but if any one has not [the] Spirit of Christ *he* is not of him: 10 but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness. 11 But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. 12 So then, brethren, we are debtors, not to the flesh, to live according to flesh; 13 for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live: 14 for as many as are led by [the] Spirit of God, *these* are sons of God. 15 For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself bears witness with our spirit, that we are children of God. 17 And if children, heirs also: heirs of God, and Christ`s joint heirs; if indeed we suffer with [him], that we may also be glorified with [him]. 18 For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us. 19 For the anxious looking out of the creature expects the revelation of the sons of God: 20 for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope 21 that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God. 22 For we know that the whole creation groans together and travails in pain together until now. 23 And not only [that], but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body. 24 For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope? 25 But if what we see not we hope, we expect in patience. 26 And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered. 27 But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God. 28 But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. 29 Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren. 30 But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. 31 What shall we then say to these things? If God [be] for us, who against us? 32 He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? 33 Who shall bring an accusation against God`s elect? [It is] God who justifies: 34 who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us. 35 Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter. 37 But in all these things we more than conquer through him that has loved us. 38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

Romans 9:1-33

1 I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit, 2 that I have great grief and uninterrupted pain in my heart, 3 for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh; 4 who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises; 5 whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. 6 Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel; 7 nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee. 8 That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed. 9 For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah. 10 And not only [that], but Rebecca having conceived by one, Isaac our father, 11 [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), 12 it was said to her, The greater shall serve the less: 13 according as it is written, I have loved Jacob, and I have hated Esau. 14 What shall we say then? [Is there] unrighteousness with God? Far be the thought. 15 For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion. 16 So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy. 17 For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth. 18 So then, to whom he will he shews mercy, and whom he will he hardens. 19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose? 20 Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? 21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour? 22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; 23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, 24 us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations? 25 As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved. 26 And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God. 27 But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: 28 for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth. 29 And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha. 30 What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith. 31 But Israel, pursuing after a law of righteousness, has not attained to [that] law. 32 Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone, 33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

2 Peter 3:10

10 But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.

Genesis 6:4

4 In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne [children] to them; these were the heroes, who of old were men of renown.

Psalms 90:4

4 For a thousand years, in thy sight, are as yesterday when it is past, and [as] a watch in the night.

Genesis 1:14

14 And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;

Isaiah 4:5

5 And Jehovah will create over every dwelling-place of mount Zion, and over its convocations, a cloud by day and a smoke, and the brightness of a flame of fire by night: for over all the glory shall be a covering.

Genesis 1:26

26 And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.

Genesis 1:2

2 And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.

Isaiah 40:22

22 [It is] he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in;

Genesis 1:1-31

1 In the beginning God created the heavens and the earth. 2 And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters. 3 And God said, Let there be light. And there was light. 4 And God saw the light that it was good; and God divided between the light and the darkness. 5 And God called the light Day, and the darkness he called Night. And there was evening, and there was morning -- the first day. 6 And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters. 7 And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so. 8 And God called the expanse Heavens. And there was evening, and there was morning -- a second day. 9 And God said, Let the waters under the heavens be gathered together to one place, and let the dry [land] appear. And it was so. 10 And God called the dry [land] Earth, and the gathering together of the waters he called Seas. And God saw that it was good. 11 And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so. 12 And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good. 13 And there was evening, and there was morning -- a third day. 14 And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years; 15 and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so. 16 And God made the two great lights, the great light to rule the day, and the small light to rule the night, -- and the stars. 17 And God set them in the expanse of the heavens, to give light on the earth, 18 and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good. 19 And there was evening, and there was morning -- a fourth day. 20 And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens. 21 And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good. 22 And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply on the earth. 23 And there was evening, and there was morning -- a fifth day. 24 And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so. 25 And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good. 26 And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth. 27 And God created Man in his image, in the image of God created he him; male and female created he them. 28 And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth. 29 And God said, Behold, I have given you every herb producing seed that is on the whole earth, and every tree in which is the fruit of a tree producing seed: it shall be food for you; 30 and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so. 31 And God saw everything that he had made, and behold it was very good. And there was evening, and there was morning -- the sixth day.

Psalms 19:1

1 {To the chief Musician. A Psalm of David.} The heavens declare the glory of ?God; and the expanse sheweth the work of his hands.

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