Bible verses about "rudeness" | Darby

²³ A man hath joy by the answer of his mouth; and a word in its season, how good is it!

⁶ Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

² Bear one another`s burdens, and thus fulfil the law of the Christ.

¹ I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men; ² for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity; ³ for this is good and acceptable before our Saviour God, ⁴ who desires that all men should be saved and come to [the] knowledge of [the] truth. ⁵ For God is one, and [the] mediator of God and men one, [the] man Christ Jesus, ⁶ who gave himself a ransom for all, the testimony [to be rendered] in its own times; ⁷ to which *I* have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth. ⁸ I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning. ⁹ In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing, ¹⁰ but, what becomes women making profession of the fear of God, by good works. ¹¹ Let a woman learn in quietness in all subjection; ¹² but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness; ¹³ for Adam was formed first, then Eve: ¹⁴ and Adam was not deceived; but the woman, having been deceived, was in transgression. ¹⁵ But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.

⁶ and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

¹ Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings, ² as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, ³ if indeed ye have tasted that the Lord [is] good. ⁴ To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, ⁵ yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ. ⁶ Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. ⁷ To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner, ⁸ and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed. ⁹ But *ye* [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; ¹⁰ who once [were] not a people, but now God`s people; who were not enjoying mercy, but now have found mercy. <sup>11</sup> Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; <sup>12</sup> having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation. <sup>13</sup> Be in subjection [therefore] to every human institution for the Lord`s sake; whether to [the] king as supreme, ¹⁴ or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. ¹⁵ Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; ¹⁶ as free, and not as having liberty as a cloak of malice, but as God`s bondmen. ¹⁷ Shew honour to all, love the brotherhood, fear God, honour the king. ¹⁸ Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. ¹⁹ For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. ²⁰ For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God. ²¹ For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: ²² who did no sin, neither was guile found in his mouth; ²³ who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously; ²⁴ who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. ²⁵ For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

¹ If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal. ² And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. ³ And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing. ⁴ Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up, ⁵ does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, ⁶ does not rejoice at iniquity but rejoices with the truth, ⁷ bears all things, believes all things, hopes all things, endures all things. ⁸ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away. ⁹ For we know in part, and we prophesy in part: ¹⁰ but when that which is perfect has come, that which is in part shall be done away. ¹¹ When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child. ¹² For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known. ¹³ And now abide faith, hope, love; these three things; and the greater of these [is] love.

²² But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.